Avyakt murli for Friday 18 January 2013

पंजाब pañjāb (6.01)

Punjab.

पधारना padhārnā (4.65)

जानकारी jānkārī (4.38)

Knowledge, acquaintance.

studio (4.10)

Studio.

फूल phūl (3.90)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

मंज़ूर है mañzūr hai (3.90)

'it's approved'. Okay.

तरक्की tarakkī (3.90)

Progress, advancement, improvement.

T V (3.90)

TV.

खुलवाना khulvānā (3.90)

fool (3.85)

committee (3.75)

Committee.

फूलना phūlnā (3.68)

progress (3.60)

Progress.

नारायण nārāyaṇ (3.55)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

टोली ṭōlī (3.55)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

रूहानी प्यार rūhānī pyār (3.42)

Spiritual love. It is a love based on considering oneself as the soul. It is therefore an unlimited love, out of the ordinary. Even a purely platonic love or a deep friendship is a bodily love if one does not consider oneself as the soul.

कमरा kamrā (3.41)

जय jay (3.34)

Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !

बहादुर bahādur (3.26)

श्रीमत पर चलना śhrīmat par chalnā (3.20)

बीमारी bīmārī (3.18)

Illness, sickness, disease, ailment.

special (3.17)

Special.

वाह vāh (3.09)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

आश, आशा āśh, āśhā (3.09)

Hope, expectation.
Wish, desire.

hospital (3.01)

Hospital.

हल करना hal karnā (2.94)

मुक्ति mukti (2.93)

Liberation, freedom; deliverance.
Final deliverance, salvation.

दवाई davāī (2.86)

आखिर ākhir (2.82)

The end.
At last, after all.

शिवजयन्ती śhivjayantī (2.82)

Birthday celebration of Śiv (God).

स्पष्टीकरण spaṣhṭīkaraṇ (2.69)

मीठे बच्चे mīṭhē bachchē (2.63)

Sweet children.

खास khās (2.63)

निर्मल nirmal (2.60)

तख्त takht (2.57)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

लहर lahar (2.56)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

डरना ḍarnā (2.56)

To be afraid, be frightened, be daunted, to fear, dread.

अहमदाबाद ahamadābād (2.55)

कलकत्ता kalkattā (2.34)

पुरूषार्थी purūṣhārthī (2.33)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

कोना kōnā (2.32)

Corner.

zone (2.31)

Zone.

proof (2.29)

Proof.
(suffix) -proof.

प्यार pyār (2.24)

Love, affection, amour, amorous relationship.

वचन vachan (2.22)

Utterance, speech.

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

फैलना phailnā (2.20)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

मुबारक mubārak (2.18)

Congratulations. Best wishes.

देहली dēhlī (2.18)

Delhi (the capital of India).
Threshold.

रात rāt (2.17)

Night.

चक्र लगाना chakra lagānā (2.14)

To take rounds, to go around, to revolve, to whirl; to swirl.

भेजना bhējnā (2.13)

जीना jīnā (2.12)

To live, to be alive.

तीव्र tīvr (2.12)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

ब्रह्मा brahmā (2.11)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

जानकी jānkī (2.09)

हाथ उठाना hāth uṭhānā (2.08)

To raise your hand.

get (2.07)

To get.

gate (2.05)

Gate.

शुभ śhubh (2.04)

Auspicious, good.
The good, well-being.

बहन ou बहिन bahan ou bahin (2.04)

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

भाना bhānā (2.01)

To be liked.
To be agreeable, to be pleasing, to be appealing.

addition (1.97)

Addition.

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

ड्रामानुसार ḍrāmānusār (1.94)

रोज़ rōz (1.86)

A day.
Everyday, daily.

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

भाई bhāī (1.81)

Brother.

मालिक mālik (1.80)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

उम्मीद ummīd (1.73)

दादी dādī (1.72)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

science (1.71)

Science.

certificate (1.71)

A certificate.

teacher (1.70)

Teacher.

मोहिनी mōhinī (1.69)

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

भला bhalā (1.65)

Gentle, noble, good.
Well-being; good.

majority (1.64)

Majority.

आधा ādhā (1.62)

Half.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

तीन tīn (1.58)

number (1.57)

Number.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

ठीक ṭhīk (1.53)

Right, correct, exact, proper, true.
All right; precisely, accurately.

ताली tālī (1.53)

Clapping the hands.

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

सोना sōnā (1.51)

Gold, an excellent thing.

मददगार madadgār (1.51)

Helper, supporter, assistant.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

खुश khuśh (1.50)

Happy, pleased.
Good.

मुरली murlī (1.49)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

extra (1.48)

Extra.

attention (1.47)

Attention.

direct (1.46)

Direct.

रहाना rahānā (1.45)

To make stay, to make remain.

T (1.45)

minute (1.44)

Minute.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

झलक jhalak (1.42)

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

जगह jagah (1.41)

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

उड़ाना uṛānā (1.40)

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

शब्द śhabd (1.34)

Word, term, sound.

साल sāl (1.34)

A year.

स्थूल sthūl (1.34)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

दिल dil (1.33)

Heart, courage, spirit, will.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

class (1.31)

Class.

result (1.30)

Result.

सामने sāmnē (1.29)

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

हिलना hilnā (1.27)

सम्पूर्ण sampūrṇ (1.25)

Whole, entire, complete, perfect.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

पूर्ण pūrṇ (1.23)

number one (1.20)

Number one.

बारी bārī (1.20)

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

plan (1.19)

Plan.

संपन्न sampann (1.16)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

हार hār (1.16)

हार hār (1.16)

कदम kadam (1.15)

Step, pace, footstep.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

V (1.11)

we (1.11)

हारना hārnā (1.11)

दुआ duā (1.10)

Prayer.
Blessing.

साथ sāth (1.07)

With, together, along with.
Company, association.

the (1.05)

The.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

बैठना baiṭhnā (1.01)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

इसीलिए isīliē (0.97)

चाहे chāhē (0.97)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

check (0.95)

Check.

याद-प्यार yād-pyār (0.95)

Yād and pyār: remembrance and love, remembrance and affection.

service (0.94)

Service.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

स्थान sthān (0.92)

Place, spot, site.

निकलना nikalnā (0.89)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के प्रति kē prati (0.88)

Towards.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

programme (0.86)

Programme.
(Bābā) Event.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

हिम्मत himmat (0.83)

Courage, boldness.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

नशा naśhā (0.83)

Intoxication, drunkenness.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कमाल kamāl (0.81)

double (0.80)

Double.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

last (0.78)

Last.

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

व va (0.78)

कई kaī (0.78)

Several, sundry, divers, some, some few.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

हर एक har ēk (0.76)

Each, every.
Each one, everybody.

अलग alag (0.76)

Different, separate, apart, distinct.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

तरफ taraph (0.76)

Side, direction.
Towards.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

बाबा bābā (0.74)

Father.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

तुम tum (0.70)

You (between equals).

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

मिलन milan (0.69)

Meeting, union, contact.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ने nē (0.68)

A postposition denoting the subject (ergative case that is to say with a past participle).

ऊपर ūpar (0.67)

On, upon, above, upward, over.

अति ati (0.66)

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाकी bākī (0.66)

But if.., but, nevertheless.

निकालना nikālnā (0.65)

सा sā (0.65)

group (0.63)

Group.

आगे āgē (0.63)

Ahead, in front of, before; in future.

परिवार parivār (0.63)

Family, household.

रूहानी rūhānī (0.62)

Spiritual.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

सबको sabkō (0.57)

sab + kō : everything, everyone.

याद yād (0.56)

Remembrance, recollection, memory.

दो dō (0.56)

Two, 2.

चलाना chalānā (0.56)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

सेवा sēvā (0.55)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

के निमित्त kē nimitt (0.55)

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

सोना sōnā (0.53)

To sleep.

यही yahī (0.53)

Emphatic form of yah: this very.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

सबसे sabsē (0.52)

(superlative) Of all, the most.

आना ānā (0.52)

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मैं maĩ (0.50)

I. (personal pronoun)

खुशी khuśhī (0.50)

Joy, delight, happiness.

प्रति prati (0.49)

Towards.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

तक tak (0.49)

To, upto, till, until, by.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

बन ban (0.46)

आज āj (0.46)

Today.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

दोनों dōnō̃ (0.43)

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

बच्चा bachchā (0.39)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दिखाना dikhānā (0.35)

पहला pahlā (0.35)

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

इतना itnā (0.35)

As much as this, this much; so much, so many.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.32)

There.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

her (0.30)

हर har (0.30)

बहुत bahut (0.30)

Many, much.
Very.

हरना harnā (0.29)

लगना lagnā (0.29)

सकना saknā (0.28)

To can, to be able to.

हम ham (0.28)

We.
(rustic form) I.

कभी kabhī (0.27)

Sometime, ever.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्योंकि kyōṅki (0.26)

Because, since.

मिलना milnā (0.26)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

चलना chalnā (0.24)

Continue.

लाना lānā (0.23)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जितना jitnā (0.22)

As much as, as many, how much, however much.

बापदादा bāpdādā (0.22)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

के लिए kē liē (0.19)

For, for the sake of.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

बाप bāp (0.16)

Father.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

अगर agar (0.16)

If, if so be, in case, in the event of.

कौन kaun (0.16)

interrogative pronoun. Who

लेना lēnā (0.16)

To take.

वैसा vaisā (0.16)

सिर्फ sirph (0.16)

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

स्वयं svayã (0.15)

वा vā (0.15)

Or.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

सदा sadā (0.12)

Always, perpetually, continually, ever.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कहना kahnā (0.12)

Say.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.11)

To give.

समझना samajhnā (0.10)

To understand.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अनुभव anubhav (0.09)

Experience.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जब jab (0.08)

(Relative pronoun) When.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

अब ab (0.07)

Now.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कोई kōī (0.06)

Some, any, someone, anyone.

पर par (0.05)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.05)

To come.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

ऐसा aisā (0.01)

Such, of this type.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)