Avyakt murli for Sunday 30 November 2014
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (102)
To be.
To happen, to occur.
To exist.
To be born.
बच्चा bachchā (72)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
का kā (66)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
भी bhī (56)
Inclusive emphatic particle: too, also, even.
बाप bāp (54)
Father.
को kō (48)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (46)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (38)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
और aur (35)
And.
Else.
Other.
रहना rahnā (34)
To remain, to stay.
दिल dil (32)
Heart, courage, spirit, will.
K (30)
The letter K of our alphabet (used as an initial in acronyms).
मिलन milan (26)
Meeting, union, contact.
करना karnā (24)
To do.
Also used after a transitive English verb to conjugate.
खुश khuśh (24)
Happy, pleased.
Good.
देखना dēkhnā (23)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
नहीं nahī̃ (23)
No.
Not.
से sē (21)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
चाहना chāhnā (19)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
यह yah (17)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
वाह vāh (16)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
कहना kahnā (15)
Say.
लेकिन lēkin (15)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
अच्छा achchhā (14)
Good.
Well.
All right, well done.
So long.
बापदादा bāpdādā (14)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
सब sab (14)
All, entire, whole, total.
Every.
All people, everybody, the whole.
एक ēk (13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
सदा sadā (13)
Always, perpetually, continually, ever.
आना ānā (12)
To come.
भूलना bhūlnā (12)
To forget.
रूप rūp (12)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
याद yād (12)
Remembrance, recollection, memory.
आज āj (10)
Today.
दिन din (10)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
हर एक har ēk (10)
Each, every.
Each one, everybody.
मनाना manānā (10)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
सकना saknā (10)
To can, to be able to.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
बैठना baiṭhnā (9)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
ही hī (9)
Emphatic particle with a sense of exclusion : only.
कितना kitnā (9)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
बाबा bābā (8)
Father.
चाहे chāhē (8)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
emerge (8)
To emerge.
जो jō (8)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
साकार, साकारी sākār, sākārī (8)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समय samay (8)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
आगे āgē (7)
Ahead, in front of, before; in future.
बिना binā (7)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
खुशी khuśhī (7)
Joy, delight, happiness.
कोई kōī (7)
Some, any, someone, anyone.
क्योंकि kyōṅki (7)
Because, since.
सम्मुख sammukh (7)
Before, in front of; opposite, facing, confronting, being face to face.
वह vah (7)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
भूल bhūl (6)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
chance (6)
Chance.
गीत gīt (6)
कौन kaun (6)
interrogative pronoun. Who
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
सेवा sēvā (6)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
गाना gānā (5)
To sing, to chant.
A song.
जानना jānnā (5)
To know, to become aware of, to perceive.
कभी kabhī (5)
Sometime, ever.
key (5)
Key.
माया māyā (5)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
ऐसा aisā (4)
Such, of this type.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
बहुत bahut (4)
Many, much.
Very.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देना dēnā (4)
To give.
दूर dūr (4)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
हर har (4)
हरना harnā (4)
To raise your hand.
her (4)
जब jab (4)
(Relative pronoun) When.
कोई भी kōī bhī (4)
Anyone, someone, any.
लेना lēnā (4)
To take.
नज़दीक nazdīk (4)
सम्बन्ध sambandh (4)
Connection, relationship.
अब ab (3)
Now.
अलग alag (3)
Different, separate, apart, distinct.
अनुभव anubhav (3)
Experience.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
दिलाराम dilārām (3)
दोनों dōnō̃ (3)
जाना jānā (3)
To go, to depart, to lose, to flow.
कि ki (3)
That (to report indirect speech, example he says that).
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
last (3)
Last.
मैं maĩ (3)
I. (personal pronoun)
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मोहिनी mōhinī (3)
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
प्यारा pyārā (3)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
साधन sādhan (3)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
स्नेह snēh (3)
Love, affection.
Oil, oily substance.
सूक्ष्म sūkṣhma (3)
Subtle.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
तुम tum (3)
You (between equals).
विदेशी vidēśhī (3)
Foreign, alien, exotic.
A foreigner, foreign national.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (3)
Emphatic form of yah: this very.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
zone (3)
Zone.
अगर agar (2)
If, if so be, in case, in the event of.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
अकेला akēlā (2)
Single, lonely, lonesome, solitary.
अलौकिक alaukik (2)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अमृत amr̥it (2)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
आरम्भ ārambh (2)
अवश्य avaśhya (2)
भेजना bhējnā (2)
बिठाना biṭhānā (2)
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
हम ham (2)
We.
(rustic form) I.
हज़ार hazār (2)
Thousand, 1000.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जितना jitnā (2)
As much as, as many, how much, however much.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खास khās (2)
क्यों kyō̃ (2)
Why.
लाडला lāḍlā (2)
मुबारक mubārak (2)
Congratulations. Best wishes.
To smile, grin, smirk, simper.
(Bābā) To smile.
नाता nātā (2)
Relation, relationship, connection.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
In order, orderly.
According to his rank, his position.
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पहला pahlā (2)
To reach, to arrive.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (2)
Opposite, inimical, other, alien, higher.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (2)
Part.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पीना pīnā (2)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
programme (2)
Programme.
(Bābā) Event.
सामने sāmnē (2)
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
साथ sāth (2)
With, together, along with.
Company, association.
season (2)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
उतना utnā (2)
वैसा vaisā (2)
या yā (2)
Or, either.
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यहाँ yahā̃ (2)
Here, hither, in/at this place.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
आदत ādat (1)
Habit.
आधा ādhā (1)
Half.
all-round (1)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अनुसार anusār (1)
According to, in conformity with.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
और कोई aur kōī (1)
Someone else, anyone else.
और कुछ aur kuchh (1)
आवश्यक āvaśhyak (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बनना bannā (1)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
Remembrance of the Father.
बार bār (1)
Time, occasion.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भल bhal (1)
Even if, even though.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बीच bīch (1)
Middle, centre.
by chance (1)
By chance.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चैन chain (1)
Relief, rest, tranquillity, calm and quiet.
On all sides, all around, everywhere.
चेहरा chēhrā (1)
Face, countenance, mask, front.
change (1)
Change.
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
फ़र्क fark (1)
Difference, distinction, distance.
fix (1)
To fix.
गंवाना ganvānā (1)
To lose, to waste, to squander.
घूमना ghūmnā (1)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
group (1)
Group.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (1)
Hall.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हाज़िर hāzir (1)
Present, ready.
इस समय is samay (1)
At this time, now.
इतना itnā (1)
As much as this, this much; so much, so many.
जगह jagah (1)
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
(superlative of kam) At the very least.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के बाद kē bād (1)
After.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के लिए kē liē (1)
For, for the sake of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
Pleasant, pleasant-looking, good-looking.
Someone, anyone, any.
कोशिश kōśhiśh (1)
Effort, endeavour.
लगना lagnā (1)
मददगार madadgār (1)
Helper, supporter, assistant.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
majority (1)
Majority.
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
Sweet children.
मोटा mōṭā (1)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
New York (1)
New York.
निकालना nikālnā (1)
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पंजाब pañjāb (1)
Punjab.
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
फौरन phauran (1)
प्रभाव prabhāv (1)
progress (1)
Progress.
रोज़ rōz (1)
A day.
Everyday, daily.
सा sā (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
safe (1)
Safe.
शक्ल śhakla (1)
Shape, form.
Looks, appearance, countenance.
शाम śhām (1)
Evening, dusk.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सफल saphal (1)
Successful, effective, fruitful.
science (1)
Science.
'who has, carries, or supports the service'. Server, servant.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (1)
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
subject (1)
Subject.
सुहावना suhāvanā (1)
सूरत sūrat (1)
system (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तबियत tabiyat (1)
The state of (physical or mental) health.
Temperament, disposition.
Nature.
तरह tarah (1)
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उमंग umaṅg (1)
Aspiration, gusto, zeal.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वहां vahā̃ (1)
There.
विचार vichār (1)
विश्व viśhva (1)
The world, universe.