Avyakt murli for Sunday 15 March 2015

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (117)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

होना hōnā (103)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (59)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

वाह vāh (54)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

दिल dil (53)

Heart, courage, spirit, will.

बच्चा bachchā (52)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

करना karnā (51)

To do.
Also used after a transitive English verb to conjugate.

बाबा bābā (49)

Father.

K (44)

The letter K of our alphabet (used as an initial in acronyms).

मैं maĩ (39)

I. (personal pronoun)

और aur (37)

And.
Else.
Other.

से sē (37)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

भी bhī (33)

Inclusive emphatic particle: too, also, even.

तो tō (33)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बाप bāp (31)

Father.

हर एक har ēk (30)

Each, every.
Each one, everybody.

key (29)

Key.

यह yah (28)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

सब sab (22)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (21)

Say.

को kō (21)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

आना ānā (19)

To come.

गीत gīt (17)

मिलन milan (17)

Meeting, union, contact.

यही yahī (16)

Emphatic form of yah: this very.

अच्छा achchhā (15)

Good.
Well.
All right, well done.
So long.

देना dēnā (15)

To give.

कौन kaun (15)

interrogative pronoun. Who

लेकिन lēkin (15)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (14)

Now.

बापदादा bāpdādā (14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नहीं nahī̃ (14)

No.
Not.

याद yād (13)

Remembrance, recollection, memory.

रहना rahnā (12)

To remain, to stay.

सेवा sēvā (12)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

ही hī (11)

Emphatic particle with a sense of exclusion : only.

कितना kitnā (11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

देखना dēkhnā (10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दिखाई देना dikhāī dēnā (10)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

भूलना bhūlnā (9)

To forget.

चेहरा chēhrā (9)

Face, countenance, mask, front.

गाना gānā (9)

To sing, to chant.
A song.

हर har (9)

हरना harnā (9)

her (9)

प्यार pyār (9)

Love, affection, amour, amorous relationship.

सबका sabkā (9)

(genitive case of sab) Of everyone.

वह vah (9)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अपना apnā (8)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

आवाज़ āvāz (8)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बहुत bahut (8)

Many, much.
Very.

दादी dādī (8)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

respond (8)

To respond.
Response.

सुनना sunnā (8)

To hear, to listen, to pay heed.
Hearing, audition.

ऐसा aisā (7)

Such, of this type.

एक ēk (7)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (7)

To go, to depart, to lose, to flow.

जानना jānnā (7)

To know, to become aware of, to perceive.

क्या kyā (7)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मीठा mīṭhā (7)

Sweet, pleasant.
Sweetmeat, jaggery.

मुबारक mubārak (7)

Congratulations. Best wishes.

आप āp (6)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चाहना chāhnā (6)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

समय samay (6)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

स्पष्ट spaṣhṭ (6)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

यज्ञ yagya (6)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

अगर agar (5)

If, if so be, in case, in the event of.

बात bāt (5)

A matter, topic, subject, concern, fact, thing.

दिन din (5)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

जो jō (5)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहाँ kahā̃ (5)

Interrogative pronominal adverb : Where ?

मिलना milnā (5)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मुख mukh (5)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

समाना samānā (5)

To be contained, to enter, to fit, to permeate.

सुनाना sunānā (5)

To cause to hear, to relate, to read out, to recite, to pronounce.

ठीक ṭhīk (5)

Right, correct, exact, proper, true.
All right; precisely, accurately.

वाला vālā (5)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आज āj (4)

Today.

बैठना baiṭhnā (4)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

भाई bhāī (4)

Brother.

भाना bhānā (4)

To be liked.
To be agreeable, to be pleasing, to be appealing.

दो dō (4)

Two, 2.

हाथ उठाना hāth uṭhānā (4)

To raise your hand.

हिम्मत himmat (4)

Courage, boldness.

खुशी khuśhī (4)

Joy, delight, happiness.

कोई kōī (4)

Some, any, someone, anyone.

कुछ kuchh (4)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मनाना manānā (4)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मुस्कराना muskarānā (4)

To smile, grin, smirk, simper.
(Bābā) To smile.

पक्का pakkā (4)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

रूप rūp (4)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

तुम tum (4)

You (between equals).

वैसा vaisā (4)

यहाँ yahā̃ (4)

Here, hither, in/at this place.

बहन ou बहिन bahan ou bahin (3)

भूल bhūl (3)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

चाहे chāhē (3)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

दूर dūr (3)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

hospital (3)

Hospital.

इतना itnā (3)

As much as this, this much; so much, so many.

जैसा jaisā (3)

Similar to, like, resembling, as, such as.

काम काज kām kāj (3)

Work, occupation, business, affairs.

के बाद kē bād (3)

After.

के लिए kē liē (3)

For, for the sake of.

खुश khuśh (3)

Happy, pleased.
Good.

कि ki (3)

That (to report indirect speech, example he says that).

क्योंकि kyōṅki (3)

Because, since.

लगाना lagānā (3)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मन man (3)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

ने nē (3)

A postposition denoting the subject (ergative case that is to say with a past participle).

पर par (3)

Opposite, inimical, other, alien, higher.

पर par (3)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

plan (3)

Plan.

पुराना purānā (3)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

प्यारा pyārā (3)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

शब्द śhabd (3)

Word, term, sound.

सदा sadā (3)

Always, perpetually, continually, ever.

साकार, साकारी sākār, sākārī (3)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

शक्ल śhakla (3)

Shape, form.
Looks, appearance, countenance.

सामने sāmnē (3)

तरफ taraph (3)

Side, direction.
Towards.

time (3)

Time.

योग yōg (3)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अलौकिक alaukik (2)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

आना ānā (2)

अनुभव anubhav (2)

Experience.

आत्मा ātmā (2)

The soul, the spirit, the self.

बनाना banānā (2)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप कहते हैं bāp kahtē haĩ (2)

The Father says.

बस bas (2)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (2)

बृजमोहन br̥ijmōhan (2)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

चार chār (2)

Four.

दोनों dōnō̃ (2)

group (2)

Group.

हम ham (2)

We.
(rustic form) I.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

जब jab (2)

(Relative pronoun) When.

जीना jīnā (2)

To live, to be alive.

कमाल kamāl (2)

काफी kāphī (2)

Enough, sufficient, adequate.

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लगना lagnā (2)

लहर lahar (2)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

लेना lēnā (2)

To take.

majority (2)

Majority.

मोहिनी mōhinī (2)

नयन, नैन nayan, nain (2)

Eye.

नज़दीक nazdīk (2)

नेपाल nēpāl (2)

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पहुंचना pahuñchnā (2)

To reach, to arrive.

past (2)

Past.

powerful (2)

Powerful.

पूछना pūchhnā (2)

To enquire, to ask, to investigate, to interrogate, to question.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सकना saknā (2)

To can, to be able to.

सम्बन्ध sambandh (2)

Connection, relationship.

संगमयुग saṅgamyug (2)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

संगठन saṅgaṭhan (2)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

सफल saphal (2)

Successful, effective, fruitful.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

सौगात saugāt (2)

a present, gift.

सितारा sitārā (2)

A star.
Fortune, fate, destiny.

सोचना sōchnā (2)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (2)

A little, some, meagre, scanty.
Short.

उमंग umaṅg (2)

Aspiration, gusto, zeal.

याद करना yād karnā (2)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

आबू ābū (1)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

अच्छा लगना achchhā lagnā (1)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

आगे āgē (1)

Ahead, in front of, before; in future.

आकर्षित ākarṣhit (1)

Attracted, charmed, allured.

अलग alag (1)

Different, separate, apart, distinct.

अनुभवी anubhavī (1)

Experienced, veteran, seasoned.

आपस में āpas mē̃ (1)

Among themselves, with each other or one another, together, mutually, in common, in concert.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

आश, आशा āśh, āśhā (1)

Hope, expectation.
Wish, desire.

असली aslī (1)

बंगाल baṅgāl (1)

Bengal.

बनना bannā (1)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

be (1)

To be.

भाग्य bhāgya (1)

Fortune, fate, luck, destiny.

भला bhalā (1)

Gentle, noble, good.
Well-being; good.

भेजना bhējnā (1)

भूल जाना bhūl jānā (1)

भुलाना bhulānā (1)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

बिहार bihār (1)

Bihar : an eastern state of the Indian Union.

बीमार bīmār (1)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

बोलना bōlnā (1)

To speak, to utter, to pronounce.
To bid.

ब्राह्मण brāhmaṇ (1)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

by (1)

By.

चलना chalnā (1)

Continue.

chance (1)

Chance.

छपना chhapnā (1)

To be stamped, be marked.
To be printed, be published.

check (1)

Check.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

छुट्टी chhuṭṭī (1)

Permission.
Leave, holiday, furlough.

चिन्ह chinh (1)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

class (1)

Class.

देश dēśh (1)

Country, land, native home, region, space.

धुन dhun (1)

दिलाराम dilārām (1)

doctor (1)

Doctor.

double (1)

Double.

दुलार dulār (1)

Fondness, love, affection.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

eastern (1)

face (1)

Face.

घर ghar (1)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

घड़ी ghaṛī (1)

A watch, time-piece.
Moment.
An hour.

गुल्ज़ार Gulzār (1)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

गुप्त gupt (1)

Hidden, secret, latent, confidential.

हर्षित harṣhit (1)

Joyous, delighted, cheerful.

हर्षितमुख harṣhitmukh (1)

A joyful, excited face.

हज़ार hazār (1)

Thousand, 1000.

हाज़िर hāzir (1)

Present, ready.

हिसाब hisāb (1)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

जन्मना janamnā (1)

To be born.

जानकी jānkī (1)

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

जरूरत jarūrat (1)

Necessity, importance.
Need, requirement.

झलक jhalak (1)

झलकना jhalaknā (1)

To shine, glare, glitter, glisten, sparkle, flash.

जी jī (1)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

जिगर jigar (1)

The liver.
The heart.
Courage.

जिगरी jigrī (1)

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

जितना jitnā (1)

As much as, as many, how much, however much.

जीवन jīvan (1)

Life, animation, existence.

कभी kabhī (1)

Sometime, ever.

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कापी kāpī (1)

an exercise book.
A copy.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

के प्रति kē prati (1)

Towards.

खाली khālī (1)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

खड़ा khaṛā (1)

Standing, erect, upright, straight, vertical, steep, stationary.

खास khās (1)

किताब kitāb (1)

A book.

कोई न कोई kōī na kōī (1)

Someone, anyone, any.

कोशिश kōśhiśh (1)

Effort, endeavour.

लाडला lāḍlā (1)

last (1)

Last.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महावाक्य mahāvākya (1)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

मतलब matlab (1)

mike (1)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

minute (1)

Minute.

मिटाना miṭānā (1)

मिटना miṭnā (1)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

मुखड़ा mukhṛā (1)

Face, pretty face.

मूर्ति, मूर्त mūrti, mūrt (1)

Idol, statue, image.

न na (1)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नाम nām (1)

Name.

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

नज़र nazar (1)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

New York (1)

New York.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निर्वैर nirvair (1)

निवासी nivāsī (1)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

O (1)

परमात्मा paramātmā (1)

Supreme Soul : Śiv and not Brahmā.

परन्तु parantu (1)

But, however.

part (1)

Part.

पास pās (1)

pass (1)

To pass.

फिरना phirnā (1)

To turn.
To wander, to ramble, to walk about, to go round.

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

practical (1)

Practical.

प्रति prati (1)

Towards.

programme (1)

Programme.
(Bābā) Event.

पूरा करना pūrā karnā (1)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

रमेश भाई ramēśh bhāī (1)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

return (1)

Return.

रोज़ rōz (1)

A day.
Everyday, daily.

साधारण sādhāraṇ (1)

Ordinary, simple, common, commonplace, usual, moderate.

safe (1)

Safe.

सहयोग sahyōg (1)

Cooperation, collaboration.

शक्ति śhakti (1)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

सर्व sarv (1)

All ; whole, entire, complete.

साथ sāth (1)

With, together, along with.
Company, association.

साथी sāthī (1)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

season (1)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

silence (1)

Silence.

शिवबाबा śhivbābā (1)

The Father Śiv.

सूरत sūrat (1)

तैयार taiyār (1)

तरीका tarīkā (1)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

the (1)

The.

तीनों tīnō̃ (1)

The three, all three.

उच्चारण uchchāraṇ (1)

उड़ीसा uṛīsā (1)

Orissa.

उत्साह utsāh (1)

Enthusiasm, zeal.

वातावरण vātāvaraṇ (1)

Atmosphere.

विचित्र vichitr (1)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

विदाई vidāī (1)

Farewell, sending off, departure.
Present made at the time of departure.

विदेशी vidēśhī (1)

Foreign, alien, exotic.
A foreigner, foreign national.

यात्रा yātrā (1)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

ज़रूर zarūr (1)

Certainly, undoubtedly, positively, without fail.

zone (1)

Zone.