Avyakt murli for Friday 10 November 2017

फ़खुर fakhur (6.45)

Just pride, boast, glory.

पूर्वज pūrvaj (4.64)

Ancestor(s).

फिक्र phikr (4.22)

Worry, anxiety, care, concern.

upset (4.21)

Upset.

positive (4.13)

Positive.

सायं sāyã (4.10)

school (4.08)

School.

बेफिक्र bēphikr (3.99)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

परिवर्तन शक्ति parivartan śhakti (3.97)

स्वमानधारी svamāndhārī (3.90)

(One) who has svamān: who respects himself, honours himself, esteems himself.

कर्नाटक karnāṭak (3.81)

Karnataka (a state of India).

सेठ sēṭh (3.75)

very good (3.75)

कपास kapās (3.75)

Cotton.
Cotton-plant.

मध्य madhya (3.72)

Middle, central, mid-.
Middle, centre, the middle part.

negative (3.71)

Negative.

बेफिक्र बादशाह bēphikr bādśhāh (3.71)

Carefree emperor.

महावाक्य mahāvākya (3.57)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

आपस āpas (3.51)

Each other, one another.
Fellowship, kindred.

स्वामी svāmī (3.51)

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

साइन्सदान science-dān (3.42)

Scientist.

अल्फ alpha (3.42)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

परमपूज्य parampūjya (3.34)

मैं आत्मा हूँ maĩ ātmā hū̃ (3.30)

I am the soul.

आरती ārtī (3.20)

बचना bachnā (3.18)

पधारना padhārnā (3.17)

Indore (3.15)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

set (3.13)

Set

महात्मा mahātmā (3.10)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

काम काज kām kāj (3.03)

Work, occupation, business, affairs.

डोर ḍōr (2.98)

Thread, twine, string, cord, line, rope.

संगठन saṅgaṭhan (2.98)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

combined (2.98)

Combined.

mama (2.94)

साक्षी दृष्टा sākṣhī dr̥iṣhṭā (2.90)

Spectator, witness, disinterested witness.

ज्योति बिन्दु jyōti bindu (2.82)

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

सम्भव sambhav (2.81)

अकेला akēlā (2.79)

Single, lonely, lonesome, solitary.

फलक phalak (2.75)

Pride.
Sparkle of happiness.
Intoxication.

भ्रकुटी bhrakuṭī (2.72)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

अशरीरी aśharīrī (2.64)

Incorporeal, bodiless, unembodied.

शूद्र śhūdra (2.63)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

मीठे बच्चे mīṭhē bachchē (2.63)

Sweet children.

यज्ञ yagya (2.63)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

seat (2.63)

Seat.

उच्चारण uchchāraṇ (2.60)

zone (2.57)

Zone.

असम्भव asambhav (2.55)

Impossible.
Inconceivable; improbable.

प्रवृत्ति pravr̥itti (2.52)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

परमात्मा paramātmā (2.49)

Supreme Soul : Śiv and not Brahmā.

वारिस vāris (2.49)

Heir, successor, legatee.

चंचल chañchal (2.48)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

भोग लगाना bhōg lagānā (2.42)

सिक sik (2.42)

स्वधर्म svadharm (2.40)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

बुजुर्ग bujurg (2.38)

Elderly, old, venerable, respected.
Forefather, elderly person.

exercise (2.36)

Exercise.

आधारमूर्त ādhārmūrt (2.36)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

आपस में āpas mē̃ (2.35)

Among themselves, with each other or one another, together, mutually, in common, in concert.

समस्या samasyā (2.35)

Problem.

अवतरण avataraṇ (2.32)

Descent (especially of the soul into a body), incarnation.

प्रकृतिजीत prakr̥itijīt (2.32)

Conqueror of nature, conqueror of matter.

बजना bajnā (2.32)

बीतना bītnā (2.29)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

video (2.29)

मेरा नहीं mērā nahī̃ (2.29)

Not mine.

minute (2.28)

Minute.

माता mātā (2.25)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

निर्विघ्न nirvighna (2.25)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

silence (2.25)

Silence.

पुण्य puṇya (2.25)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

जगह jagah (2.23)

रथ rath (2.22)

Chariot, vehicle (of a god).

मुस्कराना muskarānā (2.21)

To smile, grin, smirk, simper.
(Bābā) To smile.

चन्द्रमा chandramā (2.19)

The moon.

समाधान samādhān (2.15)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

स्वमान svamān (2.14)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

जीना jīnā (2.12)

To live, to be alive.

past (2.08)

Past.

golden (2.08)

Golden.

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

बाहर bāhar (2.05)

Out, outside, exterior, beyond, away.
A foreign land.

पवित्र pavitr (2.04)

Holy, sacred, pure.

बाप की याद bāp kī yād (2.04)

Remembrance of the Father.

वर्सा varsā (2.04)

The inheritance. What our father leaves behind after he leaves.

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

love (1.97)

Love.

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

गीत gīt (1.94)

see (1.94)

See.

नशीन naśhīn (1.94)

A suffix denoting one who sits.

निवारण nivāraṇ (1.94)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

plain (1.90)

Plain.

plane (1.90)

Plane.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

रोज़ rōz (1.86)

A day.
Everyday, daily.

धर्म dharm (1.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

बजा bajā (1.86)

Struck.
O'clock.

ज्योति jyōti (1.85)

Light, flame, lustre.
Vision.

प्यार pyār (1.83)

Love, affection, amour, amorous relationship.

दिलतख्त diltakht (1.77)

The Heart and the Throne.

बोझ bōjh (1.76)

Burden, load.

authority (1.75)

Authority.

ताकत tākat (1.74)

Power, force, strength, might.

विदेश vidēśh (1.74)

Foreign country.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

पुराना purānā (1.71)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मदद madad (1.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

निकालना nikālnā (1.69)

भेजना bhējnā (1.68)

सा sā (1.67)

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

प्यारा pyārā (1.67)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

दिवस divas (1.66)

Day.

मुश्किल muśhkil (1.65)

Difficult, hard, intricate.
Difficulty, hardship.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

quality (1.64)

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

तुम tum (1.63)

You (between equals).

हे hē (1.62)

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

मिलन milan (1.61)

Meeting, union, contact.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

संस्कार saṅskār (1.58)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

challenge (1.55)

Challenge.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

लाभ lābh (1.54)

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

लाडला lāḍlā (1.51)

student (1.51)

Student.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

course (1.48)

Course.

बिन्दी bindī (1.48)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

direct (1.46)

Direct.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

हाथ उठाना hāth uṭhānā (1.42)

To raise your hand.

पता patā (1.40)

Address, whereabouts, information, knowledge.

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

शुरू śhurū (1.37)

Beginning, commencement.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

जान jān (1.36)

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

खुश khuśh (1.32)

Happy, pleased.
Good.

आराम ārām (1.32)

Rest, comfort, relief.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

सबका sabkā (1.26)

(genitive case of sab) Of everyone.

तीन tīn (1.25)

subject (1.24)

Subject.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

पाना pānā (1.22)

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

plan (1.19)

Plan.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

use (1.17)

Use.

मुबारक mubārak (1.15)

Congratulations. Best wishes.

pass (1.15)

To pass.

पास pās (1.15)

कदम kadam (1.15)

Step, pace, footstep.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

chance (1.11)

Chance.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

पहुंचना pahuñchnā (1.08)

To reach, to arrive.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

दिल dil (1.04)

Heart, courage, spirit, will.

बाबा bābā (1.04)

Father.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

नयन, नैन nayan, nain (1.01)

Eye.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

इसीलिए isīliē (0.97)

रचना rachnā (0.97)

समाप्त करना samāpt karnā (0.97)

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

मुलाकात mulākāt (0.96)

दिन din (0.95)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

result (0.89)

Result.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बहन ou बहिन bahan ou bahin (0.88)

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

अन्दर andar (0.83)

In, inside, within.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

लगा lagā (0.83)

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

बीच bīch (0.82)

Middle, centre.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

गाना gānā (0.82)

To sing, to chant.
A song.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

majority (0.82)

Majority.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

जीवन jīvan (0.82)

Life, animation, existence.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

साथ sāth (0.80)

With, together, along with.
Company, association.

कल kal (0.78)

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

व va (0.78)

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

हम ham (0.77)

We.
(rustic form) I.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अलग alag (0.76)

Different, separate, apart, distinct.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

number one (0.76)

Number one.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

भूलना bhūlnā (0.72)

To forget.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

आजकल ājkal (0.69)

Nowadays, these days.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मैं maĩ (0.69)

I. (personal pronoun)

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

number (0.68)

Number.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

देश dēśh (0.67)

Country, land, native home, region, space.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

सेवा sēvā (0.66)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

के बाद kē bād (0.65)

After.

परिवार parivār (0.63)

Family, household.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

रूहानी rūhānī (0.62)

Spiritual.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

बोल bōl (0.60)

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

शरीर śharīr (0.57)

Body.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

कारण kāraṇ (0.57)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सबको sabkō (0.57)

sab + kō : everything, everyone.

याद yād (0.56)

Remembrance, recollection, memory.

चलाना chalānā (0.56)

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

विश्व viśhva (0.53)

The world, universe.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

हिम्मत himmat (0.52)

Courage, boldness.

सबसे sabsē (0.52)

(superlative) Of all, the most.

नशा naśhā (0.52)

Intoxication, drunkenness.

इतना itnā (0.52)

As much as this, this much; so much, so many.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ने nē (0.51)

A postposition denoting the subject (ergative case that is to say with a past participle).

double (0.51)

Double.

प्रकार prakār (0.50)

Manner, way.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

प्रति prati (0.49)

Towards.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

क्यों kyō̃ (0.48)

Why.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.48)

Check.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कभी kabhī (0.45)

Sometime, ever.

बार bār (0.44)

Time, occasion.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

कितना kitnā (0.39)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

जितना jitnā (0.34)

As much as, as many, how much, however much.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बच्चा bachchā (0.34)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

यही yahī (0.31)

Emphatic form of yah: this very.

आज āj (0.31)

Today.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पहला pahlā (0.30)

बहुत bahut (0.30)

Many, much.
Very.

जानना jānnā (0.30)

To know, to become aware of, to perceive.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

क्योंकि kyōṅki (0.29)

Because, since.

लगना lagnā (0.29)

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

her (0.28)

हर har (0.28)

हरना harnā (0.28)

नमस्ते namastē (0.27)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

या yā (0.25)

Or, either.

तक tak (0.24)

To, upto, till, until, by.

दो dō (0.24)

Two, 2.

सकना saknā (0.24)

To can, to be able to.

जब jab (0.24)

(Relative pronoun) When.

लाना lānā (0.23)

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

दिखाना dikhānā (0.22)

अनुभव anubhav (0.22)

Experience.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दोनों dōnō̃ (0.21)

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

चलना chalnā (0.21)

Continue.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कौन kaun (0.16)

interrogative pronoun. Who

लेना lēnā (0.16)

To take.

वैसा vaisā (0.16)

स्वयं svayã (0.15)

वा vā (0.15)

Or.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कहना kahnā (0.14)

Say.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

के लिए kē liē (0.13)

For, for the sake of.

बाप bāp (0.13)

Father.

आत्मा ātmā (0.12)

The soul, the spirit, the self.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अगर agar (0.10)

If, if so be, in case, in the event of.

कोई kōī (0.09)

Some, any, someone, anyone.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सदा sadā (0.09)

Always, perpetually, continually, ever.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.07)

Opposite, inimical, other, alien, higher.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देना dēnā (0.07)

To give.

अब ab (0.05)

Now.

ओम् ōm (0.05)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.04)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

समझना samajhnā (0.04)

To understand.

कि ki (0.03)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जैसा jaisā (0.02)

Similar to, like, resembling, as, such as.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

ऐसा aisā (0.01)

Such, of this type.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)