Daily Murli for Sunday 24 April 2022

⁰ 24/04/22 Madhuban Avyakt BapDada Om Shanti 31/03/1990

¹Become merciful and have an attitude of unlimited disinterest.

²Today, ‘loveful’ and merciful BapDada is seeing His children who are equal to Him.

³Today, BapDada was seeing the children of the whole world who do not know the Father.

⁴Although they do not know Him, they are still His children.

⁵In the form of BapDada, when He saw the children, what did He experience? ⁶That, at present, the majority of souls, from time to time, due to one reason or another, knowingly or unknowingly, need to receive mercy and that, because of this need, they continue to remember the merciful Father.

⁷So, according to this need in all four directions, they are calling out for drishti filled with mercy. ⁸Firstly, because there isn't a balance between their minds and intellects, due to various problems, they continue to call out with a lot of sorrow and out of desperation to the merciful Father, or to those in whom they believe, for mercy.

⁹Because of not knowing the Father, those ignorant souls call out to the founders of their religions, to the gurus or to their special deities, considering them to be merciful. ¹⁰However, all of you know that, at present, mercy cannot be received from anyone except the one Father, the Supreme Soul.

¹¹Even if the Father makes any special deity or elevated soul an instrument in order to fulfil the desires of those souls or in order to give them the reward of their pure feelings, the Bestower is only One. ¹²This is why, according to the present time, the Merciful Father is telling you children: The co-operative companion arms of the Father are you Brahmin children.

¹³So, by being given what they need, they become very happy. ¹⁴So, have you become master merciful?

¹⁵They are your brothers and sisters.

¹⁶Whether they are real ones or step ones, they are still part of the family. ¹⁷Therefore, become merciful for those souls who do not have knowledge or distressed souls belonging to your family.

¹⁸Mercy should be from your hearts.

¹⁹Mercy is also needed for the unknown souls of the world.

²⁰Along with that, merciful hearts are needed for an intense speed of effort and for self-progress of the Brahmin family.

²¹When you become merciful for yourselves to have self-progress, you merciful souls constantly and naturally have an attitude of unlimited disinterest.

²²Each of you should have mercy for yourself: I am that same soul who belongs to the highest-on-high Father and I have that same aim of becoming equal to the Father.

²³According to this, if there is any weakness in your original, elevated nature and sanskars, then the mercy in your hearts will enable you to have disinterest in weaknesses.

²⁴BapDada was having a spiritual chit-chat today, saying about all the children being very clever when it comes to knowledge.

²⁵You have become embodiments of the points, but there are points for knowing each weakness. ²⁶You know what should happen, what you should not do and you know that you have to become an embodiment of a point. ²⁷However, you do not know how to apply the point of a full stop to whatever wasteful things you saw or heard or that were done by you.

²⁸You have the points, but what is especially needed for becoming an embodiment of a point?

²⁹Mercy for yourself and mercy for others.

³⁰You must have seen true devotees on the path of devotion, or you yourself may have been a true devotee – it is recorded in the soul, is it not?

³¹True devotees are always merciful and this is why they are afraid of performing sinful actions.

³²They are not afraid of the Father (Bap) but they are afraid of sin (paap).

³³This is why they are saved from performing sinful actions.

³⁴So, those who are accurately merciful on the path of knowledge have the power to step away from three things.

³⁵Those who do not have mercy do know and understand, but they are still influenced by three things.

³⁶They are carelessness, jealousy, and dislike: 90% of the reasons for weakness are these three things.

³⁷Those who are merciful have a pure desire to stay away from the punishment of Dharamraj, Baba's companion.

³⁸Just as devotees, due to fear, are not careless, in the same way, because of love for the Father, Brahmin souls do not become careless due to the sweet fear that they would have to go through the land of Dharamraj.

³⁹Love for the Father enables you to step away from that.

⁴⁰The mercy in your hearts finishes your carelessness.

⁴¹When there are feelings of mercy for yourself, then, as is that attitude or awareness, so you automatically become merciful for the whole Brahmin world in the same way; this is accurate mercy based on knowledge.

⁴²Mercy without knowledge can sometimes create a loss, but mercy based on knowledge does not allow feelings of jealousy or dislike for any soul to emerge in your heart.

⁴³Along with having mercy based on knowledge, you also have intoxication of your own spirituality.

⁴⁴There isn't simply mercy, but there is a balance of mercy and spiritual intoxication.

⁴⁵This is because, if it isn't mercy based on knowledge, if it is ordinary mercy, there is then the possibility of your being influenced by that soul, whether in the form of attachment or a weakness.

⁴⁶You must not even be impressed.

⁴⁷You should not have any dislike or become impressed because you, including your body, mind and intellect, are already impressed by the Father.

⁴⁸Since your mind and intellect have become impressed by the One, the Highest on High, how can they be impressed by anyone else?

⁴⁹What would you say if you were impressed by others?

⁵⁰To use for yourself what you have given away is called being dishonest with something you have been entrusted with.

⁵¹Since you have given your mind and intellect away, they are no longer yours that they could be impressed.

⁵²Have you entrusted them to the Father or have you kept half and given half?

⁵³Those who have given them fully, raise your hands!

⁵⁴Look, what is the foundation, the great mantra, of Brahmin life?

⁵⁵“Manmanabhav”.

⁵⁶So, have you not become “Manmanabhav”?

⁵⁷A soul who is merciful on the basis of knowledge cannot be impressed by souls, whether it is because of their virtues or their service, or because of attaining some form of co-operation from them. ⁵⁸Because such a soul has unlimited disinterest, he does not see anything except the Father’s love, His co-operation and His company.

⁵⁹Nothing else enters his intellect.

⁶⁰This soul always has the awareness: "I wake up with You, I go to sleep with You, I eat with You, I do service with You, I become a karma yogi with You." ⁶¹Even if he does take co-operation from an elevated soul, who is the Bestower for that soul? ⁶²So the intellect would only go towards the Father, would it not?

⁶³Take co-operation, but do not forget who the Bestower is.

⁶⁴Whose directions do they imbibe in order to give you co-operation?

⁶⁵Shrimat is only that of the one Father.

⁶⁶When an instrument soul reminds you of the Father’s shrimat, it is not said to be shrimat of that soul, but that soul is following the Father’s shrimat and reminding others to follow it too.

⁶⁷Instrument souls and elevated souls would never say: Follow my directions. ⁶⁸My directions are shrimat.

⁶⁹They remind you of shrimat once again.

⁷⁰This is called accurately taking co-operation and giving co-operation.

⁷¹It is not said to be the shrimat of a Didi or Dadi.

⁷²They become instruments and remind you of the power of shrimat. ⁷³This is why you must never be impressed with any soul.

⁷⁴If you are impressed by anyone in any respect, whether it is because of the praise of that one's name, that one's beauty or speciality, your intellect will become trapped due to your attachment or being impressed.

⁷⁵Then, if your intellect becomes trapped, you cannot have the flying stage.

⁷⁶You can even become impressed with yourself: My intellect is a very good planning intellect, my knowledge is very clear, no one else can do service in the way that I can, I have an inventive intellect, I am virtuous. ⁷⁷Do not be impressed with yourself in this way.

⁷⁸You have specialities, you have a planning intellect, but who made you an instrument for doing service?

⁷⁹Did you know what service is? ⁸⁰This is why, for self-progress, it is essential to be merciful accurately on the basis of knowledge.

⁸¹Both jealousy and dislike will then finish.

⁸²The main reasons for the lack of a fast speed are jealousy, dislike and being impressed by others or yourself.

⁸³The fourth thing you heard: carelessness. ⁸⁴"This happens anyway", "It will happen", "We will be ready on time."

⁸⁵This is carelessness. ⁸⁶BapDada had told you something amusing previously too: the farsightedness of Brahmin souls is very clear, but your nearsight is a little weak.

⁸⁷This is why the weaknesses of others are seen very quickly, whereas your own weaknesses are seen later. ⁸⁸To have a feeling of mercy, become ‘loveful’ and also merciful, for by doing so, your heart will have disinterest.

⁸⁹When you hear this or when you have a bhatthi or a spiritual chit-chat, you all think: This is what we have to do.

⁹⁰There is temporary disinterest; it isn't from your heart. ⁹¹Let your heart have disinterest in whatever the Father doesn't like.

⁹²Even if you, yourself, don’t like something, now use the plough of having an attitude of unlimited disinterest. ⁹³Become merciful.

⁹⁴Some children say many good things. ⁹⁵They say: “I get very angry when someone does not tell the truth.

⁹⁶I get angry because of their lies, or when someone makes a mistake.

⁹⁷Otherwise, I don’t get angry.” ⁹⁸It is understood that the other one told lies and that you consider that to be wrong.

⁹⁹However, when you become angry, do you think that is right? ¹⁰⁰How can a person who is wrong correct someone else who is wrong?

¹⁰¹How could something such a person says make an impact?

¹⁰²You do not see your own mistake at that time, but you make a big thing of a little lie that someone else told.

¹⁰³Become merciful at such a time.

¹⁰⁴Become merciful with the powers you have attained from the Father and give co-operation.

¹⁰⁵You keep a good aim: that you are saving that person from telling lies; the aim is good and so congratulations for that.

¹⁰⁶However, what was the result?

¹⁰⁷The other one failed and you also failed.

¹⁰⁸So, how can someone who has failed make the other one who has failed pass?

¹⁰⁹Some of you then think that it is your responsibility to make the other person good and make him move forward.

¹¹⁰However, those of you who are fulfilling the responsibility - have you fulfilled your own responsibility at the time that you are fulfilling the responsibility of others?

¹¹¹When some become instrument teachers, they think that they are responsible for the little ones and that they have to give teachings to them, that they have to teach them.

¹¹²However, you must always think that the knowledge that is accurate will be the source of income.

¹¹³If you give teachings on the basis of the responsibility of a teacher, then first see whether there will be an income accumulated through those teachings: whether it will be a source of income, or whether it will be a source of falling down.

¹¹⁴This is why BapDada always says that, whenever you do anything, first stabilise yourself in the stage of a trikaldarshi and then do it.

¹¹⁵Do not simply see the present: “This one did this and so I said this.”

¹¹⁶Also see what the future result would be.

¹¹⁷Is your stage according to what the past original, eternal stage of Brahmin souls was, is and will be?

¹¹⁸Check all three aspects of time. ¹¹⁹So, do you understand what BapDada wants?

¹²⁰You will have self-progress, but what transformation will you bring about?

¹²¹Whether someone is a maharathi or someone is new, BapDada has one pure desire – as yet, you haven’t done as much as BapDada wants.

¹²²Baba should tell you the result, should He not?

¹²³However, BapDada does not want temporary disinterest.

¹²⁴There has to be real disinterest – I mustn’t do, think or speak what the Father doesn’t like.

¹²⁵BapDada calls this love of the heart.

¹²⁶At present, it is mixed: sometimes it is love of the heart and sometimes it is love of the head.

¹²⁷Each bead of the rosary needs to be close to every other bead, loving and co-operative for progress. ¹²⁸The rosary is waiting for this, because, for the rosary to become ready, you have to come close and loving to one another like the dual-bead.

¹²⁹First the rosary of 108 has to be created; only then will the others be created. ¹³⁰BapDada sits down to make a rosary many times, yet it has not been completed.