Daily Murli for Sunday 6 November 2022

⁰ 06/11/22 Madhuban Avyakt BapDada Om Shanti 30/11/1992

¹Become full of all treasures: give blessings and receive blessings.

²Today, the Master of all treasures is seeing His children who are full.

³Each child has received many types of imperishable, limitless treasure; these are such treasures that you have all the treasures now, and you will remain with the treasures for many births in the future.

⁴Do you know how many and which treasures you have received?

⁵You constantly attain something through treasures.

⁶A soul who is full of treasures constantly stays in the intoxication of being full.

⁷There is a sparkle of fullness on his face, and the sparkle of fullness is automatically visible in his every action.

⁸Souls of the present time have the attainment of perishable treasures and this is why they have intoxication for a short time; it does not remain all the time. ⁹This is why people of the world say that they have to return empty-handed, whereas you say that you have to return full.

¹⁰BapDada has given all of you many treasures.

¹¹The first, most elevated treasure is that of the jewels of knowledge.

¹²All of you have received this treasure, have you not?

¹³None of you are deprived, are you?

¹⁴What special attainment do you have through this treasure of the jewels of knowledge?

¹⁵With the treasures of knowledge, you experience liberation and liberation-in-life even now.

¹⁶Whether you go into the land of liberation or you attain the deity status of liberation-in-life is a matter of the future, but, even now, you are experiencing a life of liberation.

¹⁷Do you know how many things you are free from?

¹⁸Have you been liberated from all the things that cause sorrow and peacelessness or do you still have to become liberated from them?

¹⁹Do any vices come now?

²⁰Have you become liberated?

²¹If any vices do come, you become victorious, do you not?

²²So, you have become liberated from so many things.

²³Put both your lokik and alokik life in front of you and see how much difference is visible.

²⁴So, you have now attained liberation and also experience a life of liberation.

²⁵To be liberated from wasteful, sinful thoughts and sinful actions is the stage of being liberated in life.

²⁶How many bondages have you been liberated from?

²⁷You show the picture in which human souls are tied by so many strings of bondage. ²⁸Whose picture is that?

²⁹You are not that, are you?

³⁰You are liberated, are you not?

³¹So you have become liberated in life while living your lives.

³²So with the treasures of knowledge, you are especially experiencing the attainment of liberation and liberation-in-life.

³³Secondly, through remembrance, that is, through yoga, you are experiencing the treasures of all the powers.

³⁴How many powers are there?

³⁵There are many, are there not?

³⁶The eight powers are just shown as a sample, but you have become the masters of all the treasure of all the powers.

³⁷Thirdly, through the subject of dharna (imbibing), what treasure did you receive?

³⁸You have received the treasure of all the divine virtues.

³⁹So how many virtues are there?

⁴⁰There are many, are there not?

⁴¹So you have the treasure of all the virtues.

⁴²The speciality of each virtue and each power is so great!

⁴³The praise of each jewel of knowledge is so great.

⁴⁴Fourthly, by doing service, you constantly experience the treasure of happiness.

⁴⁵What do you especially experience through the service you do?

⁴⁶You experience happiness, do you not?

⁴⁷So the greatest treasure of all is imperishable happiness.

⁴⁸So, you attain the treasure of happiness easily and automatically.

⁴⁹Fifth, in terms of relationships and connections, you come into contact with the Brahmin family and you also come into connection and relationship with others by doing service.

⁵⁰So what treasure do you receive through relationships and connections?

⁵¹You receive the treasure of everyone’s blessings.

⁵²This treasure of blessings is a very big treasure.

⁵³Those who are full of the treasure of blessings from everyone never have to labour in their efforts.

⁵⁴First are the blessings from the Mother and Father, then, along with those, by coming into relationship with everyone, you receive everyone’s blessings. ⁵⁵Blessings are the fastest instrument to make you fly ahead.

⁵⁶Science has a rocket which has the fastest speed, but the rocket of blessings is even more elevated.

⁵⁷Obstacles would not touch you even slightly; you become obstacle proof.

⁵⁸You do not have to battle, but you easily and automatically become yogyukt and yuktiyukt in every action, word and thought.

⁵⁹Such is the treasure of blessings.

⁶⁰The greatest treasure of all is the treasure of the time of the confluence age.

⁶¹In fact, there are many treasures, but when you simply imbibe the power to accommodate within yourselves the treasures you have just been told about, then, because of being constantly full, you will not have the slightest fluctuation.

⁶²There is fluctuation when something is empty.

⁶³A soul who is full will never fluctuate.

⁶⁴So, check whether all these treasures are merged within you.

⁶⁵Are you full of all these treasures?

⁶⁶Or, is it that you are full of some treasures and that you have to become full of others?

⁶⁷All of you have received the treasures, have you not?

⁶⁸All of you have received the same treasures from the One.

⁶⁹They have not been distributed individually, have they?

⁷⁰It isn't that someone is given a hundred thousand and someone else is given a million, is it?

⁷¹It is one thing to receive wealth, to take the wealth that one receives, but they are those who just take: they take whatever they receive - they receive it and finish it by just eating, drinking and enjoying themselves with it.

⁷²Others are those who accumulate the treasures they receive: they eat, drink, enjoy themselves with them and also save some.

⁷³The third type is those who do both: they eat, drink and enjoy themselves; they also continue to increase the treasures they receive.

⁷⁴They make the Father’s treasures their treasures and increase them even more. ⁷⁵So check: Who am I?

⁷⁶The first number, the second number or the third number?

⁷⁷The more you use the treasures for yourself and for the service of others, the more the treasures will increase. ⁷⁸The key for increasing the treasures is to use them first for yourself.

⁷⁹If each and every jewel of knowledge is used for yourself at the right time, then, by using that treasure, you become experienced.

⁸⁰The attainment of the treasure becomes an authority of experience in life.

⁸¹So you accumulate the treasure of authority.

⁸²So it has increased, has it not?

⁸³Simply to listen is something else. ⁸⁴To listen does not mean to take.

⁸⁵To merge it within oneself and use it for some work at the right time means to take.

⁸⁶What do those who simply listen do and what do those who merge it in themselves do?

⁸⁷There is a great difference between the two. ⁸⁸When BapDada sees the scene of those are who simply listening, He smiles. ⁸⁹Those who simply listen remember the points according to the situation, the obstacles or problems: “BapDada has given these points to everyone to overcome this obstacle.

⁹⁰We have to do this. ⁹¹We must not do that.” ⁹²They continue to repeat this and remember the points.

⁹³On the one hand, they continue to repeat the points, and on the other hand they are also influenced. ⁹⁴They say: “We must not do this. ⁹⁵This is not knowledge. ⁹⁶These are not divine virtues.

⁹⁷We have to imbibe the power to merge. ⁹⁸We must not cause sorrow for anyone.”

⁹⁹They continue to repeat these points, and also continue to fail.

¹⁰⁰If you ask them at that time whether that is right, they will reply, “It is not right, but it happens.”

¹⁰¹On the one hand, they say it, but they then also forget it.

¹⁰²What would you call this? ¹⁰³Those who simply listen.

¹⁰⁴They enjoy listening. ¹⁰⁵The point is very good and powerful.

¹⁰⁶However, at the time of using that point, if that powerful point does not make you victorious, or if it only makes you semi-victorious, what would you call that?

¹⁰⁷You would be called those who simply listen to it, would you not?

¹⁰⁸However, as soon as other situations or problems appear in front of those who merge knowledge, they stabilise themselves in the stage of being trikaldarshi, and through their own stage, they cross all external situations as though nothing had happened.

¹⁰⁹This is called accommodating, that is, using it for a task at the right time. ¹¹⁰It is called making every power, every point and every virtue work according to your orders at the right time.

¹¹¹When people have any physical treasures, the treasures are not used by the treasures themselves, but they are used by human souls.

¹¹²They can use the treasures when they want, as much as they want and as they want.

¹¹³In the same way, who are the masters of all the treasures you were just told about?

¹¹⁴Is it you or someone else?

¹¹⁵You are the masters, are you not?

¹¹⁶So, what is the work of a master?

¹¹⁷Should the treasures control him or should he control the treasures?

¹¹⁸So be a master of every treasure and be gyani, that is, sensible, knowledge-full and trikaldarshi at the right time, and use the treasures in your work.

¹¹⁹It should not be that you order the power of tolerance when you want it, but it appears when the work is finished.

¹²⁰The power of accommodation should carry out its work at the time it is needed in the right way.

¹²¹It should not be that you merged everything but, even then, something emerged from your lips, that you merged everything for half-an-hour, but for a second, instead of merging everything, you said something.

¹²²What would you call that?

¹²³Is it being a master or a slave of the treasures?

¹²⁴You have a right to the Father, so all of these powers are a treasure, an inheritance and a birthright.

¹²⁵So, there is so much intoxication of a birthright.

¹²⁶A little prince is not even aware of what his treasures are, yet when he has the slightest awareness, he has so much intoxication of being the child of the king.

¹²⁷So this is the intoxication of being a master.

¹²⁸Use the treasures for your work.

¹²⁹You do not use them enough.

¹³⁰You remain happy that you are full, you have received everything, but you become numberwise in using them and enabling yourself and others to experience attainment from them.

¹³¹Why else would a number be created?

¹³²Why is there a number when the One who gives is One and He gives the same to everyone?

¹³³So BapDada saw that you have received many treasures, all of you are full, but you do not take the benefit of being full.

¹³⁴It is just as in the lokik world: some find a way to get pleasure or benefit from money they have, whereas others have a lot of wealth, but they do not know the way to use it. ¹³⁵That is why even though they have wealth, it is as though they do not have anything.

¹³⁶So what do you have to underline?

¹³⁷Do not be those who simply listen. ¹³⁸With the method of using them, attain success now and also attain salvation for many births.

¹³⁹Even the divine virtues are an inheritance from the Father.

¹⁴⁰So it is not difficult to use the inheritance you have received.

¹⁴¹Order it!

¹⁴²Do you not know how to give orders?

¹⁴³Only a master knows how to give orders.

¹⁴⁴Weak ones do not know how to give orders. ¹⁴⁵They will think: Should I say it or not? ¹⁴⁶I don’t know whether I will receive help or not.

¹⁴⁷These are your treasures.

¹⁴⁸The Father's treasures are your treasures.

¹⁴⁹Or, are they the Father’s and not yours?

¹⁵⁰Why has the Father given them to you?

¹⁵¹Did He give them to you to make them your own or just to become happy seeing them?

¹⁵²You have received them to use them in your actions.

¹⁵³As a result, it has been seen that you do not fully know the way to accumulate the treasures.

¹⁵⁴The meaning of knowledge is not just to repeat points or to keep them in your intellect. ¹⁵⁵Knowledge means understanding.

¹⁵⁶It means the understanding of being trikaldarshi. ¹⁵⁷It means the understanding of truth and falsehood. ¹⁵⁸It means the understanding of doing something according to the time.

¹⁵⁹This is called knowledge.