Daily Murli for Sunday 6 November 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (177)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (122)
To do.
Also used after a transitive English verb to conjugate.
का kā (108)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
खजाना khajānā (80)
Treasure.
Treasury, repository.
तो tō (75)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (57)
Inclusive emphatic particle: too, also, even.
को kō (56)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (56)
No.
Not.
में mē̃ (51)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (43)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
यह yah (42)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
दुआ duā (40)
Prayer.
Blessing.
और aur (38)
And.
Else.
Other.
बनना bannā (35)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
वह vah (34)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
K (33)
The letter K of our alphabet (used as an initial in acronyms).
key (33)
Key.
आना ānā (30)
To come.
लेकिन lēkin (28)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
देना dēnā (27)
To give.
मिलना milnā (27)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ना nā (27)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
लेना lēnā (26)
To take.
वाला vālā (25)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आप āp (24)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
सर्व sarv (23)
All ; whole, entire, complete.
कहना kahnā (21)
Say.
कि ki (21)
That (to report indirect speech, example he says that).
समय samay (21)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
क्या kyā (19)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
हर har (18)
हरना harnā (18)
her (18)
कितना kitnā (18)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
शक्ति śhakti (18)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
कार्य kārya (17)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कोई kōī (17)
Some, any, someone, anyone.
ही hī (16)
Emphatic particle with a sense of exclusion : only.
रहना rahnā (16)
To remain, to stay.
ऐसा aisā (15)
Such, of this type.
बड़ा baṛā (14)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
एक ēk (14)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
या yā (14)
Or, either.
समाना samānā (13)
To be contained, to enter, to fit, to permeate.
use (13)
Use.
गुण guṇ (12)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
लगाना lagānā (12)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
प्रमाण pramāṇ (12)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (11)
The soul, the spirit, the self.
बदलना badalnā (11)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
देखना dēkhnā (11)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
चाहना chāhnā (10)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
मालिक mālik (10)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (10)
Opposite, inimical, other, alien, higher.
सुनना sunnā (10)
To hear, to listen, to pay heed.
Hearing, audition.
वा vā (10)
Or.
अब ab (9)
Now.
अगर agar (9)
If, if so be, in case, in the event of.
बहुत bahut (9)
Many, much.
Very.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
भरपूर bharpūr (9)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
दूसरा dūsrā (9)
Second.
Other, another.
Next.
द्वारा dvārā (9)
By, through, through the medium of, through the agency of, by means of, with.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
जाना jānā (9)
To go, to depart, to lose, to flow.
मुक्त mukt (9)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
न na (9)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
अनुभव anubhav (8)
Experience.
बाप bāp (8)
Father.
बापदादा bāpdādā (8)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
ज्ञान gyān (8)
Knowledge directly taught by God.
क्षमा kṣhamā (8)
Forgiveness, pardon, condonation, remission, absolution, dispensation.
मैं maĩ (8)
I. (personal pronoun)
ठीक ṭhīk (8)
Right, correct, exact, proper, true.
All right; precisely, accurately.
कर्म karm (7)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
order (7)
Order.
point (7)
Point.
प्राप्ति prāpti (7)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
समझना samajhnā (7)
To understand.
संपन्न sampann (7)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सिर्फ sirph (7)
अपनाना apnānā (6)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (6)
That is, that is to say, namely (viz.).
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
सबसे sabsē (6)
(superlative) Of all, the most.
सदा sadā (6)
Always, perpetually, continually, ever.
सहज sahaj (6)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
स्व sva (6)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
अनेक anēk (5)
'not one'. Many, several, various, much, abundant.
बोलना bōlnā (5)
To speak, to utter, to pronounce.
To bid.
चित्र chitra (5)
Picture, painting, illustration, figure, photo.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दो dō (5)
Two, 2.
ज्ञानी gyānī (5)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जब jab (5)
(Relative pronoun) When.
जमा jamā (5)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (5)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (5)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जीवन jīvan (5)
Life, animation, existence.
कभी kabhī (5)
Sometime, ever.
कौन kaun (5)
interrogative pronoun. Who
मेहनत mēhnat (5)
Labour, hard work, toil.
Industry, application.
Exercise.
नशा naśhā (5)
Intoxication, drunkenness.
पहला pahlā (5)
सबको sabkō (5)
sab + kō : everything, everyone.
साधन sādhan (5)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
समझ samajh (5)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समझदार samajhdār (5)
Discerning, intelligent, sensible, wise, prudent.
शिक्षा śhikṣhā (5)
Education, instruction, teaching.
Moral.
स्वतः svataḥ (5)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
विशेष viśhēṣh (5)
Special, specific, particular, distinctive, characteristic, typical.
आना ānā (4)
बच्चा bachchā (4)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बन ban (4)
बढ़ाना baṛhānā (4)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
छोटा chhōṭā (4)
Small, little, short, young, petty, subordinate, junior, insignificant.
दिव्य divya (4)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
हम ham (4)
We.
(rustic form) I.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कदम kadam (4)
Step, pace, footstep.
के लिए kē liē (4)
For, for the sake of.
खुशी khuśhī (4)
Joy, delight, happiness.
क्रोध krōdh (4)
Anger, wrath, fury, rage.
लक्ष्य lakṣhya (4)
The aim, object, objective, target, goal.
Indicated, implied.
low (4)
Low.
master (4)
Master.
number (4)
Number.
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
repeat (4)
To repeat.
सेवा sēvā (4)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सुनाना sunānā (4)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वयं svayã (4)
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
तू tū (4)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
विधि vidhi (4)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
अधिकार adhikār (3)
Right, authority, command, possession, occupation, entitlement.
अन्य anya (3)
Other, another, different; separate.
authority (3)
Authority.
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलाना chalānā (3)
चलना chalnā (3)
Continue.
check (3)
Check.
दिखाना dikhānā (3)
गुलाब gulāb (3)
A rose.
in (3)
In.
जन्मना janamnā (3)
To be born.
जानना jānnā (3)
To know, to become aware of, to perceive.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
काम kām (3)
Passion, lust.
Desire.
काम kām (3)
Work, task, job, employment, performance, function.
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
To eat and drink.
Food, eating and drinking.
क्यों kyō̃ (3)
Why.
लाभ lābh (3)
मानना mānnā (3)
Circumstance(s).
(Bābā) External situation, external condition.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
पुष्प puṣhp (3)
Flower.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सहन sahan (3)
Patient endurance, forbearance, tolerance.
शिक्षक śhikṣhak (3)
Teacher, instructor.
शीतल śhītal (3)
Cool, cold, frigid.
Without passion, calm.
slogan (3)
Slogan.
The best, good, excellent, superior.
तीसरा tīsrā (3)
Third.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
वशीभूत vaśhībhūt (3)
विघ्न vighna (3)
Interruption, interference, meddling, obstacle, disturbance.
विजयी vijayī (3)
Conquering, victorious, triumphant.
A conqueror.
यही yahī (3)
Emphatic form of yah: this very.
आधा ādhā (2)
Half.
आगे āgē (2)
Ahead, in front of, before; in future.
'not so', Do not believe.
अखुट akhuṭ (2)
Inexhaustible.
अन्तर antar (2)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभूति anubhūti (2)
Emotional experience, inner experience, realisation.
और कुछ aur kuchh (2)
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बदबू badbū (2)
बन्धन bandhan (2)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
बेसमझ bēsamajh (2)
'Without understanding'. Unintelligent, stupid.
बोल bōl (2)
creator (2)
Creator.
cum (2)
धन dhan (2)
Wealth, riches, money.
दोनों dōnō̃ (2)
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
गति gati (2)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
हलचल halchal (2)
Commotion, hustle.
Agitation, movement.
इस समय is samay (2)
At this time, now.
जड़ jaṛ (2)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ jaṛ (2)
जड़ना jaṛnā (2)
To stud, to inlay, to fix, to set, to mount, to put in.
झलक jhalak (2)
झलकना jhalaknā (2)
To shine, glare, glitter, glisten, sparkle, flash.
जितना jitnā (2)
As much as, as many, how much, however much.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
करनी karnī (2)
के बजाए kē bajāē (2)
In place of, in lieu of, instead of.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाली khālī (2)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खुश khuśh (2)
Happy, pleased.
Good.
खुशबू khuśhbū (2)
Fragrance, perfume, odour.
कोशिश kōśhiśh (2)
Effort, endeavour.
क्रोधी krōdhī (2)
Short-tempered, hot-tempered, irascible.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगना lagnā (2)
लहर lahar (2)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मौज mauj (2)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
निरन्तर nirantar (2)
पता patā (2)
Address, whereabouts, information, knowledge.
प्रति prati (2)
Towards.
रहम rahm (2)
Pity, mercy, compassion.
रात rāt (2)
Night.
right (2)
Right.
rocket (2)
Rocket.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
सकना saknā (2)
To can, to be able to.
Who possesses power or strength, powerful, strong.
समस्या samasyā (2)
Problem.
सम्बन्ध sambandh (2)
Connection, relationship.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सामने sāmnē (2)
Prosperity, wealth, success.
Completion, perfection.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Satisfied, gratified, content.
सर्वशक्तिवान sarvśhaktivān (2)
Who possesses all powers, omnipotent, all-powerful, almighty.
साथ sāth (2)
With, together, along with.
Company, association.
science (2)
Science.
सिद्ध siddh (2)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सीधा sīdhā (2)
Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तभी tabhī (2)
तक tak (2)
To, upto, till, until, by.
तरीका tarīkā (2)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
टेढ़ा ṭeṛhā (2)
Curved, bent, oblique, skew.
Difficult, intricate.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वैसा vaisā (2)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (2)
The world, universe.
याद yād (2)
Remembrance, recollection, memory.
To remind.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ज़रा zarā (2)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
add (1)
To add.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आज āj (1)
Today.
अलग alag (1)
Different, separate, apart, distinct.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आनंद ānand (1)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
अन्दर andar (1)
In, inside, within.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अनुसार anusār (1)
According to, in conformity with.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशान्ति aśhānti (1)
Restlessness, anxiety.
आठ āṭh (1)
Eight.
और कोई aur kōī (1)
Someone else, anyone else.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
Necessity, need, requirement.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बदल badal (1)
बदला badlā (1)
बदलाना badlānā (1)
To change, to modify, to transform.
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
बांटना bāṇṭnā (1)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेसमझी bēsamajhī (1)
Foolishness, stupidity, silliness.
भल bhal (1)
Even if, even though.
भरना bharnā (1)
To fill, to refill.
भाषण bhāṣhaṇ (1)
Speech, address.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाबी chābī (1)
Key.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चमकना chamaknā (1)
चौथा chauthā (1)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
चेहरा chēhrā (1)
Face, countenance, mask, front.
centre (1)
Centre.
chart (1)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
control (1)
Control.
creation (1)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
देव dēv (1)
A god, a deity.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृश्य dr̥iśhya (1)
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
earth (1)
Earth.
एक तरफ ēk taraph (1)
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
fail (1)
Fail.
गन्दा gandā (1)
Dirty, filthy.
Morbid.
गंवाना ganvānā (1)
To lose, to waste, to squander.
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
गुलाम gulām (1)
A slave.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हे hē (1)
हिलना hilnā (1)
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इतना itnā (1)
As much as this, this much; so much, so many.
जहाँ jahā̃ (1)
Where, wherever.
जल jal (1)
जलना jalnā (1)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जवाब javāb (1)
झाड़ jhāṛ (1)
Tree, bush.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
(Interrogative pronominal adverb) How far, how long, to what degree.
कई kaī (1)
Several, sundry, divers, some, some few.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाद khād (1)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खिट khiṭ (1)
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
किसलिए kisliē (1)
knowledgeful (1)
Knowledgeful.
कोई भी kōī bhī (1)
Anyone, someone, any.
करोड़ krōṛ (1)
100 lākh, 10 000 000.
लाख lākh (1)
A hundred thousand, 100 000.
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लड़ाना laṛānā (1)
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महाराजा mahārājā (1)
Great king, supreme power, sovereign, emperor.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिकपन mālikpan (1)
The condition of being master, lord, owner.
मालूम mālūm (1)
Known.
Evident, apparent.
माना mānā (1)
(it) Means, that is.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
merciful (1)
Merciful.
mercy (1)
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
To smile, grin, smirk, simper.
(Bābā) To smile.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
ओर ōr (1)
Side, direction.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
To reach, to arrive.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पांचवा pāñchvā (1)
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").
परन्तु parantu (1)
But, however.
परिवार parivār (1)
Family, household.
परवश parvaśh (1)
Dependent, subservient, under another's control.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
practical (1)
Practical.
प्रकार prakār (1)
Manner, way.
Early morning Murlī.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रहाना rahānā (1)
To make stay, to make remain.
राजा rājā (1)
King, monarch, prince.
रस्सी rassī (1)
Rope, cord, string.
Reins.
Control.
A tie, bond.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
result (1)
Result.
revise (1)
Conversation of the soul with the soul or the supreme Soul.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शब्द śhabd (1)
Word, term, sound.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
साधना sādhnā (1)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
Endurance, tolerance, forbearance.
सही sahī (1)
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
संपर्क sampark (1)
sample (1)
Sample, specimen, example.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
Complete satisfaction, contentment, gratification.
सप्ताह-कोर्स saptāh-course (1)
7-day course, one-week course, the 7 days of course. Just as there is the 7-day Bhāgavat Purāṇa reading ceremony promising deliverance for the souls who attend it over the entire period, the brahmā kumārīs offer a course summarizing the knowledge of the murli in 7 days (often around an hour per course and spaced out for example by one course per week. So it can last 7 weeks instead of 7 days for a total duration of only 7 hours.).
second (1)
Second.
सिद्धि siddhi (1)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्पर्श sparśha (1)
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
subject (1)
Subject.
स्व-परिवर्तन sva-parivartan (1)
Self-transformation.
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
system (1)
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
the (1)
The.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
touch (1)
Touch.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
underline (1)
Underline.
understand (1)
To understand.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उठवाना uṭhvānā (1)
To cause to be lifted or raised or removed, &c.
उतना utnā (1)
वहां vahā̃ (1)
There.
वंचित vañchit (1)
Deprived.
Cheated, deceived, tricked.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
वर्तमान vartamān (1)
Present, existing; current.
The present.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
According to rule, agreeably to prescribed law.
Obstacle-proof.
विकल्प vikalp (1)
Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विनाशी vināśhī (1)
Perishable, destructible.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
way (1)
Way.
wrong (1)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यंत्र yantra (1)
Machine, instrument, amulet, talisman, mystical diagram.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगी yōgī (1)
(One) who practices yōg.
योगयुक्त yōgyukt (1)
Immersed in deep meditation , absorbed in Yoga.
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.
Reasonable, rational, logical.
Appropriate.