Daily Murli for Sunday 12 March 2023
Now.
Good.
Well.
All right, well done.
So long.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
Goodness, virtue, merit.
Etcetera.
Beginning.
Early, initial, primordial.
If, if so be, in case, in the event of.
Ahead, in front of, before; in future.
Such, of this type.
'not so', Do not believe.
(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.
Today.
Nowadays, these days.
Short term.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
Priceless, invaluable.
To come.
In, inside, within.
'not one'. Many, several, various, much, abundant.
Innumerable, numberless, countless.
Priceless, invaluable, very valuable, precious.
Experience.
Emotional experience, inner experience, realisation.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
To (treat as one's) own.
To adopt.
To appropriate.
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
That is, that is to say, namely (viz.).
Impossible.
Inconceivable; improbable.
Restless, agitated, unquiet, disturbed, perturbed.
The soul, the spirit, the self.
And.
Else.
Other.
(The) others.
Necessity, need, requirement.
Indestructible, imperishable, everlasting, immortal, entire.
Not manifest, not apparent, imperceptible, indistinct.
अव्यक्त-बापदादा avyakt-bāpdādā
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
Father.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
Many, much.
Very.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
Father.
Remembrance of the Father.
Similar, identical, equal to the Father.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Time, occasion.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
To increase, to multiply, to grow, to progress, to advance.
A matter, topic, subject, concern, fact, thing.
Fortune, fate, luck, destiny.
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
A burden.
To fill, to refill.
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
To lose one's way, to go astray.
To gad, to meander, to wander about.
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
Future; what has yet to be, what will be, the future.
Sentiment, feeling, emotion.
Inclusive emphatic particle: too, also, even.
Divided, separated, separate.
Distinct, different, other.
Earthquake.
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
To forget.
Seed, kernel. Source, origin, primary cause.
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
To speak, to utter, to pronounce.
To bid.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Conscious, sensitive, alert and awake.
Consciousness, spirit.
Continue.
Character.
On all sides, all around, everywhere.
Chance.
Protection, shelter, patronage.
Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.
To hide, to lurk.
To set.
To be covered.
To leave.
To abandon.
To release.
Small, little, short, young, petty, subordinate, junior, insignificant.
Sudden outblow of a gush of air from the mouth (as during incantation, conjuration, enchantment, magic, etc).
To touch, to feel.
Picture, painting, illustration, figure, photo.
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
Combined.
Conference.
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
To put in, to pour, to drop, to thrust.
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
Pity, mercy, compassion.
Body.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To give.
Wealth, riches, money.
To be seen, to appear, to seem.
Heart, courage, spirit, will.
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Two, 2.
Double.
Prayer.
Blessing.
Sorrow and restlessness.
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
Second.
Other, another.
Next.
By, through, through the medium of, through the agency of, by means of, with.
Earth.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
To emerge.
Eye.
Fashion.
Fast.
Advantage, gain, profit, benefit, utility, use, good result.
First.
An abusive or contumelious expression, abuse, foul or insulting language.
To sing, to chant.
A song.
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
Knowledge directly taught by God.
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
Light, cheap, thin, faint.
Hall.
Each, every.
Each one, everybody.
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
Emphatic particle with a sense of exclusion : only.
Courage, boldness.
Diamond and pearl.
To be.
To happen, to occur.
To exist.
To be born.
Clever, wise, intelligent, careful.
Wish, desire, will.
Insult.
On this account, for this reason, hence, therefore.
As much as this, this much; so much, so many.
(Relative pronoun) When.
To wake up, to awaken.
Where, wherever.
Similar to, like, resembling, as, such as.
To go, to depart, to lose, to flow.
To be born.
Birth, origin, genesis.
Life, existence.
To know, to become aware of, to perceive.
Inanimate, immovable, inert.
Idiot, stupid.
To stud, to inlay, to fix, to set, to mount, to put in.
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
To live, to be alive.
As much as, as many, how much, however much.
Life, animation, existence.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Sometime, ever.
Interrogative pronominal adverb : Where ?
Say.
Several, sundry, divers, some, some few.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
Passion, lust.
Desire.
Work, task, job, employment, performance, function.
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
To do.
Also used after a transitive English verb to conjugate.
Duty.
To be done, to be accomplished.
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
interrogative pronoun. Who
Interrogative adjective and pronoun : which.
In front of, ahead of, before.
After.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
Key.
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
Treasure.
Treasury, repository.
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
Expenditure, expense, cost, outlay.
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.
To lose, to squander.
Self (myself, himself, itself, &c.).
Own, private, personal.
Happy, pleased.
Good.
Joy, delight, happiness.
That (to report indirect speech, example he says that).
Bank, shore, edge, border, verge.
(interrogative) How much, how many.
(exclamative) So, so much, so many.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Anyone, someone, any.
Forgiveness, pardon, condonation, remission, absolution, dispensation.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Why.
Because, since.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
Last.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
To take.
Locker. A small lockable cupboard to keep valuables.
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Low.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Very generous, very munificent.
Very generous person, very munificent person.
महादानी-वरदानी mahādānī-vardānī
(The one) who is very generous and grants wishes.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
Importance.
Significance.
Greatness.
Magnitude.
Majority.
Human.
A man, human being.
Mankind.
Amusement, entertainment, recreation.
Meat, flesh.
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
Month.
Master.
मात-पिता, माता-पिता māt-pitā, mātā-pitā
Mother and father, parents.
Lord, master, protector.
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Labour, hard work, toil.
Industry, application.
Exercise.
Merciful.
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Sweet, pleasant.
Sweetmeat, jaggery.
Love, affection, fondness.
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
Difficult, hard, intricate.
Difficulty, hardship.
Emphatic particle at the end of the sentence: no?, isn't it?
No.
No.
Not.
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
A postposition denoting the subject (ergative case that is to say with a past participle).
Below, under, beneath, at the bottom, down, below.
Up and down.
One above and the other below.
Upside-down, topsy-turvy.
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
Carefree, assured, convinced, unconcerned.
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
Number.
Separate(d), staying away (from a joint family), unique, novel, distinct.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Opposition.
Order.
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Opposite, inimical, other, alien, higher.
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
Supreme Soul : Śiv and not Brahmā.
Circumstance(s).
(Bābā) External situation, external condition.
Family, household.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Part.
Dependent, subservient, under another's control.
To pass.
Stone.
Hard-hearted, heartless, unfeeling (person).
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
An angel, a divine messenger.
Then, again, afterwards, thereafter, in future, a second time.
Notwithstanding, even then, in spite of that.
Anew, afresh.
To turn.
To wander, to ramble, to walk about, to go round.
Point.
Power.
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.
Got, obtained; procured, acquired.
Early morning Murlī.
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Entry, admission, access, inlet.
Gate, entrance.
An experiment.
Use, employment, application, exercise.
Experimental.
Having a particular purpose, or object.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Love, affection, amour, amorous relationship.
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
To make stay, to make remain.
Pity, mercy, compassion.
To remain, to stay.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Return.
Royal.
A day.
Everyday, daily.
Spiritual.
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
(suffix) Having the form of, of the shape of, similar to.
All, entire, whole, total.
Every.
All people, everybody, the whole.
Word, term, sound.
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
(genitive case of sab) Of everyone.
sab + kō : everything, everyone.
(superlative) Of all, the most.
True, genuine, real.
Truthful, sincere, loyal, faithful.
Always, perpetually, continually, ever.
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Ordinary, simple, common, commonplace, usual, moderate.
Sea, ocean (huge expanse of water of which we cannot see the end).
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Cooperation, collaboration.
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
To can, to be able to.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Who possesses power or strength, powerful, strong.
News; information.
Equal, equivalent, similar, alike, identical, tantamount.
To be contained, to enter, to fit, to permeate.
Finished, ended, concluded, terminated, completed.
Dedication, surrender.
Capable, competent.
Powerful.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
To confront, to face, to encounter, to oppose, to be insolent.
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
Whole, entire, complete, perfect.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
All, the whole, whole, entire, complete, universal.
All ; whole, entire, complete.
With, together, along with.
Company, association.
a present, gift.
Science.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Far from, far off from.
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
Second.
Army, the military.
Service.
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
Mantra of Śhiv: nirākārī, nirahaṅkārī, nirvikārī (incorporeal, egoless, viceless).
Except, but, with the exception (of).
Slogan.
Memory, remembrance.
Books of traditional code of Hindu law.
Love, affection.
Oil, oily substance.
A lover.
Loving, affectionate.
To think, to reflect, to ponder over, to consider.
To sleep.
The best, good, excellent, superior.
Position, situation, state, condition, stage, phase.
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Good feeling, auspicious feeling.
To cause to hear, to relate, to read out, to recite, to pronounce.
To hear, to listen, to pay heed.
Hearing, audition.
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
Then, at that time, afterwards, thereupon, therefore, hence.
To, upto, till, until, by.
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).
A little, some, meagre, scanty.
Short.
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Enthusiasm, zeal.
On, upon, above, upward, over.
Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.
To fly.
To fade, to get dim, to vanish.
To explode.
Use.
Or.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
There.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Speech, voice.
Saraswati : the goddess of speech.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Year.
Present, existing; current.
The present.
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
Foreign, alien, exotic.
A foreigner, foreign national.
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
Conquering, victorious, triumphant.
A conqueror.
Special, specific, particular, distinctive, characteristic, typical.
Forgetting, forgetfulness, loss of memory, obliviousness.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
Will.
Or, either.
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Here, hither, in/at this place.
Emphatic form of yah: this very.
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
(One) who practices yōg.
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.