Daily Murli for Sunday 7 May 2023

⁰ 07/05/23 Madhuban Avyakt BapDada Om Shanti 26/11/1994

¹The practical form of Godly sustenance and the power of transformation is an easy yogi life.

²Today, BapDada is especially seeing the three lines of the three special types of elevated fortune on the forehead of each child.

³The fortune of each child is constantly most elevated anyway, but the three lines are especially sparkling today.

⁴One is the line of fortune of Godly sustenance, the second is the line of fortune of this most elevated study.

⁵The third is the line of fortune of attaining the most elevated directions.

⁶In this life, whether lokik or alokik, you all have these three attainments in your life: you receive sustenance, teachings and also directions.

⁷Through these three, each of you souls becomes an instrument to create your own present and future.

⁸From whom are you elevated souls receiving sustenance? ⁹You are being sustained with Godly sustenance at every second.

¹⁰Just as God is the Highest on High, so too, Godly sustenance is just as elevated.

¹¹Who has become worthy of this Godly sustenance and how many have become worthy of it?

¹²The souls of the whole world say "Father", but they do not become worthy of this sustenance or study, whereas you few souls have become worthy of this fortune.

¹³You receive this Godly sustenance in each cycle only for this short time. ¹⁴Divine sustenance and human sustenance are received for many births, but this elevated sustenance cannot ever be received again, if it is not received now.

¹⁵Do you constantly experience the elevated line of such elevated fortune sparkling on your forehead?

¹⁶Do you wish to attain something for all time or for only some time? ¹⁷So, should the effort for the attainment be all the time or only sometimes?

¹⁸Should it be constantly intense or should it sometimes be ordinary and sometimes intense? ¹⁹What is the practical situation?

²⁰There is a difference between what you desire and what happens practically, is there not?

²¹In fact, you think about something a lot, but you do not maintain your awareness as much as you should.

²²Do you have to become an embodiment of thinking (sochna swaroop - someone who just constantly keeps thinking) or an embodiment of awareness (smruti swaroop)?

²³You are those who are going to become embodiments of awareness, are you not?

²⁴So, keep one thing in your awareness: who wakes you up at amrit vela?

²⁵The Father's love awakens you.

²⁶The beginning of the day is so elevated and the Father Himself calls you to celebrate a meeting!

²⁷He has a heart-to-heart conversation with you and fills you with power.

²⁸So the beginning of every day is so elevated. ²⁹Do you wake up with the Father's love or do you sometimes wake up just out of compulsion?

³⁰In reality, it is the songs of love that awaken you.

³¹From amrit vela, the Father calls you and awakens you with so much love: Sweet children, lovely children, come!

³²He awakens you and calls you with so much love. ³³So imagine what the middle and end would be of someone who has such an elevated beginning! ³⁴It would be elevated, would it not?

³⁵BapDada was seeing to what extent you children have attained the fortune of sustenance of the present time.

³⁶So, do you take as much benefit as you have attainments?

³⁷In your dreams too, you never thought that you would be worthy of such fortune.

³⁸It was beyond your thoughts, and yet you attained it so easily!

³⁹The practical form of the Father's sustenance of love is an easy yogi life.

⁴⁰Whoever you have love for, you cannot bear to see or hear of that one in a difficult situation or going through something difficult.

⁴¹So the Father also made everything difficult easy, did He not?

⁴²It is constantly easy.

⁴³So constantly let the speed of your efforts be intense.

⁴⁴If today your effort is very good whereas tomorrow the percentage reduces slightly, would you call that constantly easy?

⁴⁵Then, who makes it difficult all the time?

⁴⁶You yourself make it difficult, do you not?

⁴⁷So, what is the reason?

⁴⁸You have the habit of thinking and you sometimes keep the sanskars of an embodiment of awareness emerged and sometimes merged. ⁴⁹So, an embodiment of awareness is an embodiment of power.

⁵⁰An embodiment of thinking is not an embodiment of power; awareness is power.

⁵¹So, why do you become forgetful?

⁵²You are compelled by your habits.

⁵³If you are not strong (majboot), you would then be compelled (majboor).

⁵⁴When you are strong, there will be no compulsion, since your original habit is not that of forgetfulness.

⁵⁵In the beginning, you are deity souls who attain the reward of being embodiments of awareness; you do not make effort to have remembrance but you attain the reward of being embodiments of awareness.

⁵⁶So, you have the practical lives of being embodiments of awareness in the beginning and when you, the eternal souls, come down from the supreme abode, the sanskars of you special souls are then automatically those of embodiments of awareness.

⁵⁷At the end, at the confluence age too, you become embodiments of awareness, do you not?

⁵⁸So, eternally, in the beginning and at the end, during all three aspects of time, you are embodiments of awareness.

⁵⁹Forgetfulness is the middle; it came in the middle.

⁶⁰So, should the original and eternal form be easy or should the middle form be easy?

⁶¹You are thinking about this, "Yes, I am a soul", but there is a difference between that and in conducting yourself, in seeing and speaking as an embodiment of that awareness.

⁶²Therefore, have the awareness of being the souls who have a right to Godly sustenance.

⁶³When BapDada checks your charts, sometimes the line is high and sometimes low; sometimes there is a mark and sometimes it is straight. ⁶⁴Sometimes, there is no mark stain on the paper of your life but, at other times there is nothing but marks. ⁶⁵One after another, the second and then the third: all you see are marks.

⁶⁶Why?

⁶⁷You make a mistake, but then, even after making a mistake, you continue to think about it. ⁶⁸"Why? ⁶⁹What? ⁷⁰How?

⁷¹It should not be like this, it should be like this." ⁷²You do not leave the situation alone in any way.

⁷³The situation leaves you and goes away, but you do not let go of the situation.

⁷⁴Then, for as long as you become an embodiment of those thoughts, you do not become an embodiment of awareness accurately, and the marks begin to accumulate, one after another.

⁷⁵The duration of the paper is very short but, because of having the sanskars of having wasteful thoughts, you increase the duration of the paper.

⁷⁶As soon as that second passes by, let your stage become completely free from any wasteful thoughts. ⁷⁷Now, let this sanskar emerge.

⁷⁸Do you know how to become free from sinful thoughts?

⁷⁹By keeping your elevated fortune in your awareness, you will remain constantly cheerful.

⁸⁰Constantly bring your Godly sustenance into your awareness.

⁸¹You know how to listen, you know how to think, but what is the difference?

⁸²BapDada continues to see the games of the children.

⁸³Do you check at night the games that you played throughout the day?

⁸⁴The toys of Maya are very attractive.

⁸⁵You begin to play with the toys of Maya.

⁸⁶At first, Maya plays with you with a lot of love; then after she has defeated you in playing games, you become conscious again.

⁸⁷The majority of you especially have one weakness in one particular power.

⁸⁸You move along very well; sometimes you walk and sometimes you fly. ⁸⁹You continue to move forward, but, whilst flying, why do you come down?

⁹⁰What is the main reason for this?

⁹¹There is weakness in the power of transformation.

⁹²You understand when something is not accurate, but although you do understand it, you lack the ability to bring about that transformation.

⁹³You have brought about transformation in your Brahmin life, and so would any of you say that you are not a Brahmin?

⁹⁴What do you all write your name as?

⁹⁵You write B.K., do you not?

⁹⁶You consider yourselves to be Brahmins, do you not? ⁹⁷The power of transformation is essential for the tests that come in Brahmin life.

⁹⁸When you have wasteful thoughts, you understand that they are wasteful, but, just as there is great force in a river or an ocean, so the flow of wasteful thoughts is so fast that they pull you.

⁹⁹No matter how much you try to stop them, they still continue to flow. ¹⁰⁰You understand and you also think that it is not right; you understand that it causes a lot of loss, but you still continue to flow with them. ¹⁰¹What is the reason for this?

¹⁰²A lack of the power of transformation.

¹⁰³The first special transformation is the transformation of your form.

¹⁰⁴Look at the first transformation of your form: I am not a body, but a soul.

¹⁰⁵This is the first transformation of your form.

¹⁰⁶Check this: When there is the force of body consciousness, are you able to stabilise yourself in soul consciousness or do you flow away?

¹⁰⁷If the power of transformation were to be used in a second, so much of your time and thoughts would be saved.

¹⁰⁸From being wasted, they would be accumulated in the best way.

¹⁰⁹The first transformational powers are of your form and your nature. ¹¹⁰The old nature deceives you in your effort-making life.

¹¹¹You even understand that your nature is not right and that it deceives you from time to time.

¹¹²You understand this but, nevertheless, you come under the influence of your nature. ¹¹³Then, in order to justify yourself, you say, "That was not my intention; my nature is like that; I did not wish it, but my nature is like that."

¹¹⁴Your birth has changed; you became Brahmins and so your birth has changed, has it not? ¹¹⁵Your relationships changed, your father changed, your mother changed, your family changed, but your nature has not changed.

¹¹⁶What royal words do you then use? ¹¹⁷"My nature is like that.” ¹¹⁸So, the first weakness is in the transformation of your form.

¹¹⁹The second is in the transformation of your nature.

¹²⁰The third is in the transformation of your thoughts. ¹²¹Transform the wasteful into powerful within a second.

¹²²Many think that it was just a storm of half-an-hour, that it did not last long, only half-an-hour; it only lasted 15 minutes. ¹²³However, whether it was half-an-hour or 15 minutes, a weakness for 15 minutes or half-an-hour creates a sanskar.

¹²⁴When someone becomes physically weak again and again, he becomes weak for all time.

¹²⁵So 15 minutes is not a small matter.

¹²⁶Each second of the confluence age is equal to many years.

¹²⁷So, do not become careless in this way.

¹²⁸"It did not last for long”, but how much did you lose?

¹²⁹When you speak of multimillions in one step, how many steps could you take in 15 minutes and how many multimillions would you lose?

¹³⁰You keep a very good account of your accumulation and think that you have accumulated multimillions in every step, so you should also keep an account of your losses and what you are losing.

¹³¹However, the sanskars pull you even against your conscious wish.

¹³²Whatever repeatedly happens will take on the form of a sanskar.

¹³³So transform your sanskars!

¹³⁴Do not just think about it, "I should not do this, what can I do?” ¹³⁵Do not say, "What can I do?"

¹³⁶Think and do it practically.

¹³⁷You say that you have to put a full stop to the past. ¹³⁸You give this knowledge to one another, do you not? ¹³⁹When anyone comes and tells you anything that has happened, you say, "It's all right, just put a full stop!"

¹⁴⁰However, do you put a full stop? ¹⁴¹In order to put a full stop, what power do you need?

¹⁴²The power of transformation.

¹⁴³Those who have the power of transformation are constantly pure, gentle and humble.

¹⁴⁴BapDada also told you earlier that those who are able to mould themselves are real gold.

¹⁴⁵The sign of those who are real gold is that they are able to mould themselves.

¹⁴⁶So check whether you are able to use the power of transformation at a time of need, or whether you continue to think about it after that time of need.

¹⁴⁷You need to increase the power of transformation.

¹⁴⁸Those who have the power of transformation are loved by everyone.

¹⁴⁹They will be easy in their thoughts. ¹⁵⁰As you move forward, you remain engaged in doing service, do you not?

¹⁵¹What form does an obstacle take even in service?

¹⁵²"My idea, my plan, my service is so good and yet why was my idea not accepted?"

¹⁵³Would such a person be called real gold?

¹⁵⁴When there is the consciousness of "mine", it means that alloy is mixed with it.

¹⁵⁵So, when alloy is mixed into real gold, does it remain real gold anymore?

¹⁵⁶Does it have any value?

¹⁵⁷There is then so much difference.

¹⁵⁸In this too, you have to consider the time and the atmosphere. ¹⁵⁹It is easy to bring about transformation in big matters, but you have to understand the time and the atmosphere in every situation, in every relationship and in every connection and then bring about transformation in yourself. ¹⁶⁰This is what it means to become number one.

¹⁶¹Do not think: This one should also understand. ¹⁶²This one should also transform himself. ¹⁶³Why should I be the only one to transform myself?

¹⁶⁴Those who take the initiative are Arjuna. ¹⁶⁵If you transform yourself in this, then this transformation is a sign of being victorious.

¹⁶⁶Do you understand?