Daily Murli for Sunday 4 June 2023

नवयुग navyug (15.22)

New Age (the golden age when everything is new).

Mickey Mouse (10.29)

विश्व परिवर्तक viśhva parivartak (9.72)

(One) who transforms or changes the world.

विदाई vidāī (9.26)

Farewell, sending off, departure.
Present made at the time of departure.

परिवर्तक parivartak (9.03)

(One) who changes, transforms.

गुलाब-जामुन gulāb-jāmun (8.86)

The rose-apple, Eugenia jambos ; Its purple fruits, similar to a small plum, are edible (and have the scent of roses).
A kind of sweetmeat (which has the shape of the fruit jāman).

gift (8.60)

Gift.

नव वर्ष nav varṣh (7.90)

New Year.

नया वर्ष nayā varṣh (7.15)

New Year.

dress (6.27)

Dress.

बधाई badhāī (6.27)

Congratulations, felicitations, greetings.

original (6.27)

Original.

अंश aṅśh (6.21)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

use (6.15)

Use.

positive (5.78)

Positive.

दृष्टि-स्मृति dr̥iṣhṭi-smr̥iti (5.39)

मंज़ूर है mañzūr hai (5.39)

'it's approved'. Okay.

नवीनता-श्रेष्ठता navīntā-śhrēṣhṭhatā (5.39)

शब्द śhabd (5.35)

Word, term, sound.

T (5.35)

अशुभ aśhubh (5.31)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

टेढ़ा ṭeṛhā (5.31)

Curved, bent, oblique, skew.
Difficult, intricate.

we (5.29)

V (5.29)

negative (5.15)

Negative.

मुबारक mubārak (5.04)

Congratulations. Best wishes.

कमजोरी-कमी kamjōrī-kamī (4.91)

खूटी khū̃ṭī (4.91)

Hook (such as one used to hang clothes).

फरिश्ता phariśhtā (4.89)

An angel, a divine messenger.

गुरूवार gurūvār (4.81)

व्यक्ति vyakti (4.70)

पुरानापन purānāpan (4.63)

कड़ुवा kaṛuvā (4.58)

Bitter, unpleasant.

वंश vanśh (4.55)

Lineage, race, family, clan, dynasty.
A bamboo.

नुक्स nuks (4.43)

Defect.
Fault, flaw.
Deficiency.

राज्य अधिकारी rājya adhikārī (4.34)

King, ruler, governor, one who has the right to rule.

पंख paṅkh (4.32)

Feather.
Wing, pinion.

होंठ hōṇṭh (4.28)

The lip.

गिरावट girāvaṭ (4.28)

कमी kamī (4.26)

बदल badal (4.07)

शुभ भावना śhubh bhāvnā (4.06)

Good feeling, auspicious feeling.

प्रतिज्ञा pratigyā (4.05)

stock (4.05)

Stock.

body consciousness (4.04)

निवारण nivāraṇ (3.99)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

कड़ुवापन kaṛuvāpan (3.95)

Bitterness.
Unpleasantness.

सौगात saugāt (3.90)

a present, gift.

स्नेह snēh (3.90)

Love, affection.
Oil, oily substance.

परेशान parēśhān (3.86)

Bothered, worried, troubled, harassed.

मुखड़ा mukhṛā (3.85)

Face, pretty face.

मालामाल mālāmāl (3.80)

Opulent, very prosperous, immensely rich.

चमकीला chamkīlā (3.79)

Brilliant, sparkling, glittering, splendid.

परसों parsō̃ (3.79)

जिस समय jis samay (3.71)

प्रतिशत pratiśhat (3.68)

Per cent.

face (3.61)

Face.

discuss (3.61)

To discuss.

अच्छा लगना achchhā lagnā (3.60)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

परिवर्तन parivartan (3.59)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

गलती galatī (3.59)

Mistake, error, fault.

चिटकी chiṭkī (3.56)

Letter, note, message.

लकीर lakīr (3.39)

A line, lineament.
A streak, stripe.

वास्तविक vāstavik (3.31)

Real, essential, actual, genuine.

हर्ज़ा harzā (3.29)

Harm, loss, damage.

मुस्कराहट muskarāhaṭ (3.28)

विदेशी vidēśhī (3.27)

Foreign, alien, exotic.
A foreigner, foreign national.

दातापन dātāpan (3.19)

Liberality, beneficence.
Benevolence.

शर्म śharm (3.13)

Shame, bashfulness, modesty.

मनुष्यात्मा manuṣhyātmā (3.11)

दृष्टि dr̥iṣhṭi (3.10)

Sight, view, vision, glance.
(Bābā) Vision, look.

प्रकृति prakr̥iti (3.08)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

सोचना sōchnā (3.01)

To think, to reflect, to ponder over, to consider.

चाल-चलन chāl-chalan (3.01)

त्रिकालदर्शी trikāldarśhī (2.98)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

जानकी jānkī (2.97)

स्पष्ट spaṣhṭ (2.94)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

मिठाई miṭhāī (2.93)

Sweetmeat, confectionery.

नव nav (2.87)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

खुशनुमा khuśhnumā (2.85)

Pleasant, pleasant-looking, good-looking.

मात्र mātra (2.85)

Only, merely, barely.
Mere, bare, sheer.

उड़ाना uṛānā (2.76)

भोग bhōg (2.74)

मैं आत्मा हूँ maĩ ātmā hū̃ (2.72)

I am the soul.

double (2.71)

Double.

मध्यम madhyam (2.68)

वस्तु vastu (2.68)

Article, thing, object, substance, material, content.
Action or plot of a drama.

मणि maṇi (2.67)

Jewel, gem.

स्वभाव svabhāv (2.62)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

समर्थी samarthī (2.60)

Capability, competence.

भाव bhāv (2.60)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

foreign (2.58)

Foreign.
Abroad.

जिज्ञासु jigyāsu (2.58)

कारोबार kārōbār (2.56)

Work, labour, business, affairs, dealings, transactions.

शुभ śhubh (2.56)

Auspicious, good.
The good, well-being.

स्वरूप svarūp (2.56)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

शेर śhēr (2.53)

Tiger, lion.
A lion of a man, a brave man.

single (2.52)

third (2.51)

Third.

ड्रामानुसार ḍrāmānusār (2.49)

भरपूर bharpūr (2.45)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

कुत्ता kuttā (2.45)

A dog.

काल kāl (2.44)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

मज़ा mazā (2.41)

Pleasure, relish, savour, taste, flavour, fun, jollity.

कल kal (2.40)

artificial (2.40)

Artificial.

उत्सव utsav (2.39)

one (2.34)

One.

परवश parvaśh (2.34)

Dependent, subservient, under another's control.

बदली badlī (2.33)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

बिना binā (2.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

जनक janak (2.30)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

साथ-साथ sāth-sāth (2.30)

भाग्य bhāgya (2.27)

Fortune, fate, luck, destiny.

गुलाब gulāb (2.26)

A rose.

वायुमण्डल vāyumaṇḍal (2.26)

The atmosphere.

गुण guṇ (2.26)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

टिकना ṭiknā (2.26)

To last.
To stay.
To tarry.
To stand (one's ground).

स्व sva (2.25)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

के निमित्त kē nimitt (2.25)

से पहले sē pahlē (2.22)

भावना bhāvnā (2.21)

Sentiment, feeling, emotion.

नाक nāk (2.18)

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

आदत ādat (2.17)

Habit.

परिवार parivār (2.16)

Family, household.

मुख mukh (2.16)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बदलना badalnā (2.15)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

प्रभाव prabhāv (2.15)

सदाकाल sadākāl (2.14)

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

सहित sahit (2.13)

With, together with, along with, accompanied by.

वृत्ति vr̥itti (2.12)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

automatically (2.11)

संग saṅg (2.10)

Company, association, contact.

कल्याणकारी kalyāṇkārī (2.10)

Who makes happiness.

बीच-बीच में bīch-bīch mē̃ (2.09)

निरन्तर nirantar (2.02)

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

करनी karnī (2.01)

योगी yōgī (2.00)

(One) who practices yōg.

नीचे आना nīchē ānā (2.00)

जल्दी jaldī (2.00)

Hurry, haste.
Quickly, urgently, immediately.

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

क्रोध krōdh (1.97)

Anger, wrath, fury, rage.

गलना galnā (1.96)

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सपूत sapūt (1.94)

A tractable or dutiful son, a good or worthy son.

खोलना khōlnā (1.92)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

बांटना bāṇṭnā (1.92)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

लाना lānā (1.92)

तीनों tīnō̃ (1.90)

The three, all three.

पत्र patra (1.90)

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

संस्कार saṅskār (1.82)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सन्देश sandēśh (1.82)

Message.

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

हिम्मत himmat (1.82)

Courage, boldness.

दाता dātā (1.81)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

युग yug (1.80)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

war (1.79)

War.

वार vār (1.79)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

सन्तुष्ट santuṣhṭ (1.79)

Satisfied, gratified, content.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

मनाना manānā (1.74)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बोल bōl (1.72)

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

common (1.71)

नाम निशान nām niśhān (1.70)

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

नयन, नैन nayan, nain (1.69)

Eye.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

खेल khēl (1.68)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

सिद्ध करना siddh karnā (1.68)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

title (1.63)

Title.

दुआ duā (1.62)

Prayer.
Blessing.

busy (1.61)

Busy.

खेलना khēlnā (1.61)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

कलियुगी kaliyugī (1.59)

Of kaliyug: iron-aged.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

गिराना girānā (1.58)

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

या yā (1.56)

Or, either.

बार bār (1.55)

Time, occasion.

सुन्दर sundar (1.54)

कम होना kam hōnā (1.54)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

वर्ष varṣh (1.53)

Year.

time (1.53)

Time.

कई kaī (1.52)

Several, sundry, divers, some, some few.

भोगना bhōgnā (1.51)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

समाप्त करना samāpt karnā (1.50)

वाह vāh (1.49)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

पक्का pakkā (1.49)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

लेकिन lēkin (1.47)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक तरफ ēk taraph (1.47)

रहाना rahānā (1.47)

To make stay, to make remain.

accurate (1.46)

Accurate.

श्रेष्ठ śhrēṣhṭha (1.46)

The best, good, excellent, superior.

चमकना chamaknā (1.43)

शुरू śhurū (1.41)

Beginning, commencement.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

रचता rachtā (1.39)

Creator one who makes.

के आगे kē āgē (1.39)

In front of, ahead of, before.

second (1.39)

Second.

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

स्मृति smr̥iti (1.38)

Memory, remembrance.
Books of traditional code of Hindu law.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पीछे pīchhē (1.37)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

class (1.34)

Class.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

आज āj (1.33)

Today.

अर्थ arth (1.29)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.29)

Earth.

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

हद had (1.27)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

स्वयं svayã (1.25)

her (1.20)

हर har (1.20)

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

ऊपर ūpar (1.18)

On, upon, above, upward, over.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

एक-दो ēk-dō (1.18)

One another.

फलाना phalānā (1.15)

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

नमस्ते namastē (1.12)

हरना harnā (1.11)

सफलता saphaltā (1.11)

Success, achievement.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

बोलना bōlnā (1.10)

To speak, to utter, to pronounce.
To bid.

सामने sāmnē (1.08)

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1.03)

repeat (1.02)

To repeat.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

centre (1.01)

Centre.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

राजा rājā (0.97)

King, monarch, prince.

आना ānā (0.94)

number one (0.94)

Number one.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

दिल dil (0.91)

Heart, courage, spirit, will.

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दिन din (0.88)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कर्म karm (0.87)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

पास pās (0.86)

pass (0.86)

To pass.

आजकल ājkal (0.85)

Nowadays, these days.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

ऐसे नहीं aisē nahī̃ (0.85)

'not so', Do not believe.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

खुश khuśh (0.83)

Happy, pleased.
Good.

हर एक har ēk (0.82)

Each, every.
Each one, everybody.

रोज़ rōz (0.81)

A day.
Everyday, daily.

आप āp (0.81)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दो dō (0.80)

Two, 2.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

शुरू होना śhurū hōnā (0.79)

सीखना sīkhnā (0.79)

To learn.

विश्व viśhva (0.77)

The world, universe.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पुराना purānā (0.73)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

फ़र्क fark (0.72)

Difference, distinction, distance.

चलाना chalānā (0.71)

जीवन jīvan (0.71)

Life, animation, existence.

नशा naśhā (0.71)

Intoxication, drunkenness.

भरना bharnā (0.69)

To fill, to refill.

देह dēh (0.68)

Body.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

यही yahī (0.68)

Emphatic form of yah: this very.

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

अर्थात् arthāt (0.63)

That is, that is to say, namely (viz.).

प्रजा prajā (0.62)

Subjects, public, people.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

हे hē (0.60)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

नया nayā (0.59)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

माया māyā (0.59)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

अगर agar (0.57)

If, if so be, in case, in the event of.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जहाँ jahā̃ (0.56)

Where, wherever.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

गीत gīt (0.55)

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

तक tak (0.54)

To, upto, till, until, by.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कब kab (0.51)

Interrogative adverb: When? At what time ?

क्यों kyō̃ (0.50)

Why.

खुशी khuśhī (0.50)

Joy, delight, happiness.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शरीर śharīr (0.50)

Body.

दिखाना dikhānā (0.49)

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

आगे āgē (0.48)

Ahead, in front of, before; in future.

उतना utnā (0.48)

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

सदा sadā (0.45)

Always, perpetually, continually, ever.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सबको sabkō (0.44)

sab + kō : everything, everyone.

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

जितना jitnā (0.42)

As much as, as many, how much, however much.

रचना rachnā (0.40)

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

वा vā (0.38)

Or.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

सबसे sabsē (0.36)

(superlative) Of all, the most.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

समय samay (0.33)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बन ban (0.32)

सर्व sarv (0.32)

All ; whole, entire, complete.

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

नाम nām (0.30)

Name.

कभी kabhī (0.28)

Sometime, ever.

पड़ना paṛnā (0.28)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पता patā (0.26)

Address, whereabouts, information, knowledge.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

मीठा mīṭhā (0.24)

Sweet, pleasant.
Sweetmeat, jaggery.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

इतना itnā (0.23)

As much as this, this much; so much, so many.

in (0.21)

In.

सिर्फ sirph (0.21)

याद yād (0.21)

Remembrance, recollection, memory.

देखना dēkhnā (0.20)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

वहां vahā̃ (0.18)

There.

लगना lagnā (0.18)

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

जब jab (0.16)

(Relative pronoun) When.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

क्योंकि kyōṅki (0.16)

Because, since.

मैं maĩ (0.15)

I. (personal pronoun)

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पाना pānā (0.12)

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रति prati (0.10)

Towards.

पहले pahlē (0.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहला pahlā (0.08)

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बाबा bābā (0.07)

Father.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ज्ञान gyān (0.07)

Knowledge directly taught by God.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

कौन kaun (0.06)

interrogative pronoun. Who

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ना nā (0.05)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.03)

To take.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

चलना chalnā (0.02)

Continue.

के लिए kē liē (0.02)

For, for the sake of.

हम ham (0.02)

We.
(rustic form) I.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.01)

Many, much.
Very.

समझना samajhnā (0.01)

To understand.

ऐसा aisā (0.01)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.00)

To give.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

और aur (0.00)

And.
Else.
Other.

रहना rahnā (0.00)

To remain, to stay.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).