Daily Murli for Sunday 24 December 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (129)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (94)
To do.
Also used after a transitive English verb to conjugate.
का kā (85)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
भी bhī (70)
Inclusive emphatic particle: too, also, even.
को kō (57)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (53)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (50)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (41)
No.
Not.
और aur (40)
And.
Else.
Other.
से sē (40)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
यह yah (36)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
K (35)
The letter K of our alphabet (used as an initial in acronyms).
key (32)
Key.
लेकिन lēkin (31)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
देखना dēkhnā (29)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
क्रोध krōdh (29)
Anger, wrath, fury, rage.
बहुत bahut (28)
Many, much.
Very.
चाहना chāhnā (28)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
बाप bāp (27)
Father.
संस्कार saṅskār (27)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
बात bāt (26)
A matter, topic, subject, concern, fact, thing.
कहना kahnā (26)
Say.
कि ki (26)
That (to report indirect speech, example he says that).
बापदादा bāpdādā (25)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बनाना banānā (24)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
आना ānā (21)
To come.
ही hī (20)
Emphatic particle with a sense of exclusion : only.
अच्छा achchhā (19)
Good.
Well.
All right, well done.
So long.
बनना bannā (19)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
क्या kyā (18)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
रूप rūp (18)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
वह vah (17)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अपना apnā (16)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बच्चा bachchā (16)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
मैं maĩ (16)
I. (personal pronoun)
अब ab (15)
Now.
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आप āp (14)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
ना nā (14)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सुनना sunnā (14)
To hear, to listen, to pay heed.
Hearing, audition.
ऐसा aisā (13)
Such, of this type.
आत्मा ātmā (13)
The soul, the spirit, the self.
देना dēnā (13)
To give.
कोई kōī (12)
Some, any, someone, anyone.
एक ēk (11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जब jab (11)
(Relative pronoun) When.
कारण kāraṇ (11)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
चाहे chāhē (10)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
के लिए kē liē (10)
For, for the sake of.
महारथी mahārathī (10)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
सब sab (10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वाला vālā (10)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बोलना bōlnā (9)
To speak, to utter, to pronounce.
To bid.
ने nē (9)
A postposition denoting the subject (ergative case that is to say with a past participle).
फिर भी phir bhī (9)
Notwithstanding, even then, in spite of that.
फिरना phirnā (9)
To turn.
To wander, to ramble, to walk about, to go round.
सदा sadā (9)
Always, perpetually, continually, ever.
समय samay (9)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सुनाना sunānā (9)
To cause to hear, to relate, to read out, to recite, to pronounce.
अन्दर andar (8)
In, inside, within.
भाग्य bhāgya (8)
Fortune, fate, luck, destiny.
चलना chalnā (8)
Continue.
हम ham (8)
We.
(rustic form) I.
कराना karānā (8)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
law (8)
Law.
लेना lēnā (8)
To take.
मन man (8)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
फिर phir (8)
Then, again, afterwards, thereafter, in future, a second time.
cum (7)
दूसरा dūsrā (7)
Second.
Other, another.
Next.
कम kam (7)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
क्यों kyō̃ (7)
Why.
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
result (7)
Result.
समझना samajhnā (7)
To understand.
उठाना uṭhānā (7)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वाह vāh (7)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
या yā (7)
Or, either.
आज āj (6)
Today.
धारणा dhārṇā (6)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
इतना itnā (6)
As much as this, this much; so much, so many.
जानना jānnā (6)
To know, to become aware of, to perceive.
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लाना lānā (6)
लोभ lōbh (6)
Greed, avarice, covetousness.
Temptation, lure.
नशा naśhā (6)
Intoxication, drunkenness.
पर par (6)
Opposite, inimical, other, alien, higher.
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पड़ना paṛnā (6)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
रहना rahnā (6)
To remain, to stay.
सहज sahaj (6)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शक्ति śhakti (6)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
आंख āṅkh (5)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
बाबा bābā (5)
Father.
बार bār (5)
Time, occasion.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
गुण guṇ (5)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञान gyān (5)
Knowledge directly taught by God.
हर har (5)
हरना harnā (5)
her (5)
ज्यादा jyādā (5)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कभी kabhī (5)
Sometime, ever.
कौन kaun (5)
interrogative pronoun. Who
खाना khānā (5)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (5)
Because, since.
लक्ष्य lakṣhya (5)
The aim, object, objective, target, goal.
Indicated, implied.
merge (5)
To merge.
One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.
निश्चय niśhchay (5)
Confidence, faith, certainty.
practical (5)
Practical.
प्यार pyār (5)
Love, affection, amour, amorous relationship.
रावण rāvaṇ (5)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
revise (5)
समझाना samjhānā (5)
(Causative of samajhnā) To persuade, explain.
थोड़ा thōṛā (5)
A little, some, meagre, scanty.
Short.
वायदा vāydā (5)
Promise, commitment.
यही yahī (5)
Emphatic form of yah: this very.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
अगर agar (4)
If, if so be, in case, in the event of.
अकाले मृत्यु akālē mr̥iityu (4)
Premature death.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
बदलना badalnā (4)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
balance (4)
Balance.
बंद band (4)
Closed, shut, locked, locked up.
Stopped, discontinued.
class (4)
Class.
हँसना hãsnā (4)
To laugh, to deride, to ridicule, to joke.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
जाना jānā (4)
To go, to depart, to lose, to flow.
के बाद kē bād (4)
After.
ख़त्म ḵẖatm (4)
Ended, completed, concluded.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
समीप samīp (4)
Near (in place or time), beside, proximate, close by, at hand.
सर्व sarv (4)
All ; whole, entire, complete.
The best, good, excellent, superior.
ताली tālī (4)
Clapping the hands.
तीसरा tīsrā (4)
Third.
ऊपर ūpar (4)
On, upon, above, upward, over.
अज्ञान agyān (3)
Ignorance, paucity of knowledge.
अमर amar (3)
Immortal, eternal, undying.
A god, deity.
आना ānā (3)
Introverted.
अवगुण avguṇ (3)
Defect, demerit, vice, fault.
बाहर bāhar (3)
Out, outside, exterior, beyond, away.
A foreign land.
बजाना bajānā (3)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बजना bajnā (3)
Similar, identical, equal to the Father.
भला bhalā (3)
Gentle, noble, good.
Well-being; good.
बुरा burā (3)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
दिल dil (3)
Heart, courage, spirit, will.
emerge (3)
To emerge.
ज्ञानी gyānī (3)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कमजोरी kamjōrī (3)
Weakness, feebleness ; deficiency ; debility.
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
लगना lagnā (3)
लाल lāl (3)
मुश्किल muśhkil (3)
Difficult, hard, intricate.
Difficulty, hardship.
निमित्त nimitt (3)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
percent (3)
Percent, The symbol is %.
पीला pīlā (3)
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सबको sabkō (3)
sab + kō : everything, everyone.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
'who has, carries, or supports the service'. Server, servant.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
ठीक ṭhīk (3)
Right, correct, exact, proper, true.
All right; precisely, accurately.
विदाई vidāī (3)
Farewell, sending off, departure.
Present made at the time of departure.
अभिमान abhimān (2)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
आगे āgē (2)
Ahead, in front of, before; in future.
अग्नि agni (2)
Fire, the god of fire, appetite, digestive faculty.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भाषण bhāṣhaṇ (2)
Speech, address.
भय bhay (2)
Fear, apprehension, alarm, terror, dread.
Danger.
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
बीच bīch (2)
Middle, centre.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
C (2)
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
On all sides, all around, everywhere.
छुड़ाना chhuṛānā (2)
To free.
छुट्टी chhuṭṭī (2)
Permission.
Leave, holiday, furlough.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
डर ḍar (2)
डरना ḍarnā (2)
To be afraid, be frightened, be daunted, to fear, dread.
धारण dhāraṇ (2)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धोखा dhōkhā (2)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दो dō (2)
Two, 2.
दोष dōṣh (2)
Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).
दुआ duā (2)
Prayer.
Blessing.
द्वापर dvāpar (2)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
द्वेष dvēṣh (2)
Aversion, repugnance, ill-will, dislike, disaffection, malice, malevolence.
घृणा ghr̥iṇā (2)
Hatred, scorn, abhorrence, loathing.
गीत gīt (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
To raise your hand.
हज़ार hazār (2)
Thousand, 1000.
होशियार hōśhiyār (2)
Clever, wise, intelligent, careful.
इच्छा ichchhā (2)
Wish, desire, will.
ईर्ष्या īrṣhyā (2)
Jealousy.
जलना jalnā (2)
जन्मना janamnā (2)
To be born.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कल्याण kalyāṇ (2)
Welfare.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के बजाए kē bajāē (2)
In place of, in lieu of, instead of.
खोलना khōlnā (2)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुश khuśh (2)
Happy, pleased.
Good.
कोई भी kōī bhī (2)
Anyone, someone, any.
कूटना kūṭnā (2)
To pound, beat, bruise, crush.
To macerate, to thresh (corn, &c.)
To cudgel.
लक्षण lakṣhaṇ (2)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लवलीन lavlīn (2)
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
majority (2)
Majority.
मानना mānnā (2)
मांस māns (2)
Meat, flesh.
mark (2)
Mark.
मास mās (2)
Month.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
To smile, grin, smirk, simper.
(Bābā) To smile.
पास pās (2)
pass (2)
To pass.
रीस rīs (2)
Envy.
Emulation, rivalry.
Equality.
Comparison.
सा sā (2)
शब्द śhabd (2)
Word, term, sound.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सहन sahan (2)
Patient endurance, forbearance, tolerance.
सकना saknā (2)
To can, to be able to.
Who possesses power or strength, powerful, strong.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
see (2)
See.
सिर्फ sirph (2)
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
स्पष्ट spaṣhṭ (2)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
subject (2)
Subject.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (2)
To, upto, till, until, by.
तरह tarah (2)
total (2)
Total.
तू tū (2)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
underline (2)
Underline.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
वा vā (2)
Or.
वर्णन varṇan (2)
वर्ष varṣh (2)
Year.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
अच्छाई achchhāī (1)
Goodness, virtue, merit.
addition (1)
Addition.
अज्ञानी agyānī (1)
Who doesn't have gyān.
अहंकार ahaṅkār (1)
Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.
'not so', Do not believe.
आजकल ājkal (1)
Nowadays, these days.
आकाश ākāśh (1)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
अनहद anahad (1)
Boundless, limitless.
The inner voice that comes at the time of meditation.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अंश aṅśh (1)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभव anubhav (1)
Experience.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
automatic (1)
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बचना bachnā (1)
बाद bād (1)
After, later, subsequently.
बहुतकाल bahutkāl (1)
Long time, long period, long duration, long interval of time, a lot of time, a long time.
बजा bajā (1)
Struck.
O'clock.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
भाग्य विधाता bhāgya vidhātā (1)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भोला bhōlā (1)
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
बोल bōl (1)
बुराई burāī (1)
Evil, vice, flaw, fault, defect, badness, wickedness.
चतुराई chaturāī (1)
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
Petty, minor, insignificant, ordinary.
Young and old.
circumstance (1)
Circumstance.
course (1)
Course.
देहभान dēhbhān (1)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दिखाना dikhānā (1)
दिखलाना dikhlānā (1)
To show, to direct, to indicate.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
ever ready (1)
Ever-ready.
extra (1)
Extra.
eye (1)
Eye.
fast (1)
Fast.
follow (1)
Follow.
force (1)
Force.
foundation (1)
Foundation.
गहराई gahrāī (1)
Depth, profundity.
गाना gānā (1)
To sing, to chant.
A song.
गपोड़ा gapōṛā (1)
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गिराना girānā (1)
ग्लानि glāni (1)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
हां hā̃ (1)
Yes, yea.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
I (1)
in (1)
In.
इन्तजार intjār (1)
Wait.
इसीलिए isīliē (1)
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जायदाद jāydād (1)
जितना jitnā (1)
As much as, as many, how much, however much.
जोश jōśh (1)
कहानी kahānī (1)
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कान kān (1)
An ear.
कानून kānūn (1)
के आगे kē āgē (1)
In front of, ahead of, before.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खजाना khajānā (1)
Treasure.
Treasury, repository.
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुशी khuśhī (1)
Joy, delight, happiness.
Glad tidings, good news.
कोशिश kōśhiśh (1)
Effort, endeavour.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लव lav (1)
Name of a son of Rāmcandra and Sītā.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
love (1)
Love.
lucky (1)
Lucky.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महात्मा mahātmā (1)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
मजबूर majbūr (1)
माल māl (1)
Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
माफ māph (1)
माफी māphī (1)
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मिलन milan (1)
Meeting, union, contact.
मुबारक mubārak (1)
Congratulations. Best wishes.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नाज़ nāz (1)
Coquetry, airs, feigned air, vanity.
Pride.
नेता nētā (1)
A leader.
Pioneer.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (1)
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
निवारण nivāraṇ (1)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
official (1)
Official.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
opposition (1)
Opposition.
Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पराया parāyā (1)
Pertaining or belonging to another, not one's own, alien, foreign.
pass with honour (1)
To pass with honour.
Holiness, sanctity, purity.
फलक phalak (1)
Pride.
Sparkle of happiness.
Intoxication.
फिर से phir sē (1)
Anew, afresh.
photo (1)
Photo, photograph.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रकार prakār (1)
Manner, way.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
Early morning Murlī.
प्रति prati (1)
Towards.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुष्प puṣhp (1)
Flower.
race (1)
Race.
रहम rahm (1)
Pity, mercy, compassion.
रखाना rakhānā (1)
रफ्तार raphtār (1)
Speed, pace.
report (1)
Report.
Conversation of the soul with the soul or the supreme Soul.
सबने sabnē (1)
सहनशील sahanśhīl (1)
Enduring, forbearing, tolerant.
सजनी sajnī (1)
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
सम्बन्ध sambandh (1)
Connection, relationship.
संभाल sambhāl (1)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सामने sāmnē (1)
संपर्क sampark (1)
The peaceful form or image (of the soul).
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
शस्त्र śhastra (1)
A weapon, especially for striking or cutting with; arms.
Any cutting implement.
Good luck, fortune.
शायद śhāyad (1)
Perhaps, probably, possibly.
serious (1)
Serious.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (1)
सोना sōnā (1)
To sleep.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
Happiness and tranquillity.
सूक्ष्म sūkṣhma (1)
Subtle.
सुन्दर sundar (1)
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्याही syāhī (1)
तभी tabhī (1)
तपस्या tapasyā (1)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
तरस taras (1)
Pity, compassion, mercy.
तीन tīn (1)
तीनों tīnō̃ (1)
The three, all three.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
topic (1)
Topic.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
use (1)
Use.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्तमान vartamān (1)
Present, existing; current.
The present.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वतन vatan (1)
Homeland, native country.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विरला virlā (1)
विश्व viśhva (1)
The world, universe.
way (1)
Way.
याद yād (1)
Remembrance, recollection, memory.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.