Daily Murli for Sunday 14 January 2024

award (15.88)

Award.

avoid (13.79)

To avoid.

चुन्नी chunnī (9.82)

A long shawl-like scarf traditionally worn by women in the Indian subcontinent to cover the head and shoulders.

jubilee (9.62)

उत्साह utsāh (9.51)

Enthusiasm, zeal.

उत्सव utsav (9.10)

tuition (8.86)

The training or instruction provided by a teacher or tutor.
(India, Malaysia, Singapore) Paid private classes taken outside of formal education; tutoring.

बादल bādal (8.06)

A cloud.

झूलना jhūlnā (7.92)

To swing, to oscillate, to dangle.

function (7.62)

silver (7.56)

Silver.

negative (7.23)

Negative.

समाधान samādhān (7.04)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

आनंदमय ānandmay (6.78)

Made of bliss.
Blissful, blessed; an epithet of the Deity.

घबराना ghabrānā (6.48)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

आह्वान āhvān (6.25)

A call, summons, invocation, citation.

पात्र pātr (6.15)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

विदाई vidāī (5.74)

Farewell, sending off, departure.
Present made at the time of departure.

शक्तिहीन śhaktihīn (5.50)

Powerless, impotent, enervated.

बिखरना bikharnā (5.31)

झूला jhūlā (5.28)

A swing.
A cradle.

शस्त्र śhastra (5.25)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

धर्मराजपुरी dharmarājpurī (5.15)

शर्म śharm (4.96)

Shame, bashfulness, modesty.

challenge (4.93)

Challenge.

पांव pāṅw (4.84)

Foot, leg.

वकील vakīl (4.81)

A lawyer, pleader, an advocate.

दृश्य dr̥iśhya (4.80)

golden (4.76)

Golden.

सेक sēk (4.63)

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

देखा-देखी dēkhā-dēkhī (4.63)

Imitation, emulation, competition, rivalry.
In sight (of); by seeing, at the sight (of, -kī, or terī, &c.), in imitation (of), through rivalry.

sake (4.63)

Sake (used in 'for the sake of').

positive (4.58)

Positive.

extra (4.48)

Extra.

dress (4.47)

Dress.

निर्भय nirbhay (4.47)

chance (4.44)

Chance.

December (4.43)

December.

विरोधी virōdhī (4.43)

झलक jhalak (4.43)

झलकना jhalaknā (4.38)

To shine, glare, glitter, glisten, sparkle, flash.

तीसरा नेत्र tīsrā nētra (4.24)

purity (4.22)

Purity.

date (4.16)

Date.

दृढ़ dr̥iṛh (4.12)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

हाथ उठाना hāth uṭhānā (4.08)

To raise your hand.

judge (4.03)

Judge.

लवलीन lavlīn (3.98)

निर्मान nirmān (3.94)

Humble, without conceit, without arrogance, without pride.

वायदा vāydā (3.91)

Promise, commitment.

certificate (3.82)

A certificate.

underline (3.80)

Underline.

कायदे कानून kāydē kānūn (3.79)

नचाना nachānā (3.79)

सकाश sakāśh (3.73)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

परिवर्तन parivartan (3.72)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

स्नेह snēh (3.72)

Love, affection.
Oil, oily substance.

प्रकृति prakr̥iti (3.72)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

ज्वालामुखी jvālāmukhī (3.67)

Volcano.
Volcanic.

बीती bītī (3.66)

Past events or experiences; the past.

निराश nirāśh (3.56)

Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.

सम्बन्ध-सम्पर्क sambandh-sampark (3.54)

चुक्तू chuktū (3.52)

Settled, paid up, paid in full.

पर-स्थिति par-sthiti (3.51)

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

अशुद्धि aśhuddhi (3.51)

अरब खरब arab kharab (3.51)

'1 billion or 100 billion', innumerable, incalculable.

group (3.50)

Group.

समाप्त करना samāpt karnā (3.47)

फरिश्ते-पन phariśhtē-pan (3.47)

Condition, state, life of an angel.

सर्वशक्तिमान् sarvśhaktimān (3.46)

Almighty, all powerful, omnipotent.

royalty (3.45)

Royalty.

दिखाई dikhāī (3.41)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

हीरो पार्टधारी hero part-dhārī (3.39)

Who has a hero role or part.

हल hal (3.35)

मनाना manānā (3.35)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

dictionary (3.31)

waste (3.30)

Waste.

west (3.30)

West.

नाचना nāchnā (3.28)

To dance.
To caper, or frisk about.

dance (3.26)

Dance.

दूरादेशी dūrādēśhī (3.22)

'thinking far' ; Far-sighted, prudent, sagacious.

पहुँचाना pahuñchānā (3.21)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

थकना, फथकना thaknā, phathaknā (3.21)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

समारोह samārōh (3.16)

Celebratory function, festival (secular or religious), ceremony.

golden jubilee (3.13)

काले kālē (3.13)

At the time of.

सुखमय sukhmay (3.03)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

कुर्सी kursī (2.99)

A chair.
Plinth (of a building).
A position of authority, authority.

हिम्मत himmat (2.97)

Courage, boldness.

इसीलिए isīliē (2.93)

नशीन naśhīn (2.89)

A suffix denoting one who sits.

हँसना hãsnā (2.88)

To laugh, to deride, to ridicule, to joke.

plain (2.87)

Plain.

plane (2.87)

Plane.

हाथ hāth (2.85)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

अच्छा लगना achchhā lagnā (2.85)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बीतना bītnā (2.85)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

समस्या samasyā (2.82)

Problem.

जन्मते ही janmatē hī (2.82)

royal family (2.80)

Royal family.

मन man (2.80)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

cross (2.78)

To cross.

सोचना sōchnā (2.78)

To think, to reflect, to ponder over, to consider.

trial (2.77)

Trial.

विशेषता viśhēṣhtā (2.74)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

authority (2.73)

Authority.

हिलना hilnā (2.72)

निर्बल nirbal (2.71)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

दिलाना dilānā (2.68)

To cause to be given, to cause to be handed over.

प्रसन्नचित्त prasannchitt (2.67)

Cheerful, happy, delighted.

पहले से pahlē sē (2.66)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

ब्रह्मचर्य brahmcharya (2.65)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

वचन vachan (2.63)

Utterance, speech.

कमजोरी kamjōrī (2.62)

Weakness, feebleness ; deficiency ; debility.

सम्मान sammān (2.60)

Respect, honour, prestige.

low (2.60)

Low.

बहादुर bahādur (2.58)

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.56)

Giving happiness, giving ease, pleasant, comforting.

दिलतख्त diltakht (2.56)

The Heart and the Throne.

स्वभाव-संस्कार svabhāv-sanskār (2.54)

Svabhāv and sanskār, nature and character traits.

मनोरंजन manōrañjan (2.54)

Amusement, entertainment, recreation.

शक्तिशाली śhaktiśhālī (2.53)

Who possesses power or strength, powerful, strong.

हर्षित harṣhit (2.53)

Joyous, delighted, cheerful.

मनमत manmat (2.48)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

हिसाब-किताब hisāb-kitāb (2.43)

Accounts.

बधाई badhāī (2.43)

Congratulations, felicitations, greetings.

चेहरा chēhrā (2.41)

Face, countenance, mask, front.

चाहे chāhē (2.41)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

golden aged (2.40)

Golden aged.

भरोसा bharōsā (2.39)

Hope, dependence, trust, reliance, assurance, confidence, faith.

अव्यक्ति avyakti (2.38)

कमजोर kamjōr (2.35)

Weak, feeble, ineffectual.

व्रत vrat (2.34)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

lovely (2.34)

Lovely.

दृढ़ता dr̥iṛhtā (2.34)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

भरी bharī (2.32)

A burden.

नेत्र nētra (2.31)

The eye.

सामना sāmnā (2.30)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

निमित्त nimitt (2.29)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

merge (2.28)

To merge.

परखना parakhnā (2.26)

उठाना uṭhānā (2.26)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

स्व sva (2.25)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

रूपी rūpī (2.24)

(suffix) Having the form of, of the shape of, similar to.

सहयोग sahyōg (2.23)

Cooperation, collaboration.

समीप samīp (2.19)

Near (in place or time), beside, proximate, close by, at hand.

question (2.19)

Question.

दर्शन darśhan (2.17)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

फरिश्ता phariśhtā (2.16)

An angel, a divine messenger.

काला kālā (2.15)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

lucky (2.13)

Lucky.

असम्भव asambhav (2.13)

Impossible.
Inconceivable; improbable.

बीच-बीच में bīch-bīch mē̃ (2.09)

अपवित्रता apavitratā (2.09)

Uncleanness, impurity; unholiness.

हर्ज़ा harzā (2.08)

Harm, loss, damage.

मदद madad (2.08)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बल bal (2.07)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

दिलशिकस्त dilśhikast (2.06)

Broken-hearted, comfortless; sorely afflicted.

फ़र्ज farj (2.06)

Duty, obligation.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

see (2.01)

See.

धारण dhāraṇ (2.00)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

wrong (2.00)

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

paper (1.94)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

प्यार pyār (1.92)

Love, affection, amour, amorous relationship.

पहनना pahannā (1.90)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

law (1.87)

Law.

जीवन jīvan (1.84)

Life, animation, existence.

बाहर bāhar (1.84)

Out, outside, exterior, beyond, away.
A foreign land.

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

सा sā (1.82)

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

मुबारक mubārak (1.80)

Congratulations. Best wishes.

war (1.79)

War.

वार vār (1.79)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

संपर्क sampark (1.77)

master (1.77)

Master.

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

शक्ति śhakti (1.75)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

लाडला lāḍlā (1.74)

occupation (1.73)

Occupation.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

तभी tabhī (1.71)

नाम निशान nām niśhān (1.70)

बदलना badalnā (1.70)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

संकल्प saṅkalp (1.69)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

change (1.68)

Change.

return (1.67)

Return.

मजबूत majbūt (1.67)

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

royal (1.66)

Royal.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

percent (1.64)

Percent, The symbol is %.

दुआ duā (1.62)

Prayer.
Blessing.

आंख āṅkh (1.62)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

silence (1.61)

Silence.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

बदल badal (1.57)

लेकिन lēkin (1.57)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

मिटाना miṭānā (1.55)

last (1.55)

Last.

रत्न ratna (1.54)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सफल saphal (1.52)

Successful, effective, fruitful.

नीचे nīchē (1.51)

Below, under, beneath, at the bottom, down, below.

रोना rōnā (1.51)

To weep, to cry, to bewail, to lament.

emerge (1.50)

To emerge.

तथा tathā (1.50)

And.
So.

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

बहन ou बहिन bahan ou bahin (1.49)

रखाना rakhānā (1.49)

the (1.48)

The.

एक तरफ ēk taraph (1.47)

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

जड़ jaṛ (1.44)

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

रहम rahm (1.38)

Pity, mercy, compassion.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

मास mās (1.37)

Month.

परिवार parivār (1.36)

Family, household.

प्रभाव prabhāv (1.36)

stage (1.35)

Stage.
(Bābā) State, condition.

मांस māns (1.35)

Meat, flesh.

check (1.35)

Check.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

या yā (1.34)

Or, either.

revise (1.34)

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आज āj (1.33)

Today.

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

खुश khuśh (1.31)

Happy, pleased.
Good.

पालना pālnā (1.26)

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

श्रेष्ठ śhrēṣhṭha (1.26)

The best, good, excellent, superior.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

कारण kāraṇ (1.24)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

साकार, साकारी sākār, sākārī (1.23)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

व va (1.23)

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कुल kul (1.22)

A tribe, community, sect.
A family, house, lineage.

गिरना girnā (1.21)

To fall.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

राय rāy (1.18)

राय rāy (1.18)

दिल dil (1.18)

Heart, courage, spirit, will.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

नमस्ते namastē (1.12)

भाई bhāī (1.11)

Brother.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

ख़त्म ḵẖatm (1.08)

Ended, completed, concluded.

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कहानी kahānī (1.07)

सम्बन्ध sambandh (1.07)

Connection, relationship.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

वर्ष varṣh (1.04)

Year.

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

कई kaī (1.04)

Several, sundry, divers, some, some few.

practical (1.04)

Practical.

धारण करना dhāraṇ karnā (1.03)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

औरों aurō̃ (1.00)

(The) others.

ब्राह्मण brāhmaṇ (1.00)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

अनुभव anubhav (0.96)

Experience.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

second (0.95)

Second.

जीत jīt (0.94)

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

teacher (0.94)

Teacher.

माया māyā (0.93)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

अन्दर andar (0.93)

In, inside, within.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

के आगे kē āgē (0.88)

In front of, ahead of, before.

माना mānā (0.88)

(it) Means, that is.

यही yahī (0.87)

Emphatic form of yah: this very.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तक tak (0.85)

To, upto, till, until, by.

ऐसे नहीं aisē nahī̃ (0.85)

'not so', Do not believe.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

दो dō (0.84)

Two, 2.

आप āp (0.83)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

हां hā̃ (0.82)

Yes, yea.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

खुद khud (0.79)

Self (myself, himself, itself, &c.).
Own, private, personal.

वैसा vaisā (0.78)

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

स्वयं svayã (0.77)

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

लाना lānā (0.74)

सर्व sarv (0.74)

All ; whole, entire, complete.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

कल kal (0.72)

दिखाना dikhānā (0.72)

चलाना chalānā (0.71)

जीतना jītnā (0.71)

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

हर har (0.69)

her (0.69)

भरना bharnā (0.69)

To fill, to refill.

मालूम mālūm (0.68)

Known.
Evident, apparent.

परमात्मा paramātmā (0.67)

Supreme Soul : Śiv and not Brahmā.

आना ānā (0.64)

हरना harnā (0.64)

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

संगम saṅgam (0.62)

Confluence, union, meeting.

अर्थात् arthāt (0.59)

That is, that is to say, namely (viz.).

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

प्रकार prakār (0.58)

Manner, way.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

सामने sāmnē (0.54)

सिवाए sivāē (0.54)

Except, but, with the exception (of).

विश्व viśhva (0.53)

The world, universe.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

क्यों kyō̃ (0.50)

Why.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

सदा sadā (0.49)

Always, perpetually, continually, ever.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

आगे āgē (0.48)

Ahead, in front of, before; in future.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

भूल जाना bhūl jānā (0.48)

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

दोनों dōnō̃ (0.43)

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पता patā (0.41)

Address, whereabouts, information, knowledge.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

समय samay (0.38)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

अन्त ant (0.38)

End.

अगर agar (0.38)

If, if so be, in case, in the event of.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

रखना rakhnā (0.37)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

मानना mānnā (0.36)

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

वा vā (0.34)

Or.

पास pās (0.33)

pass (0.33)

To pass.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

खुशी khuśhī (0.32)

Joy, delight, happiness.

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

सो sō (0.30)

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

जितना jitnā (0.27)

As much as, as many, how much, however much.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

सिर्फ sirph (0.21)

कभी kabhī (0.21)

Sometime, ever.

बन ban (0.20)

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

सोना sōnā (0.19)

To sleep.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

क्योंकि kyōṅki (0.16)

Because, since.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

जन्मना janamnā (0.15)

To be born.

कैसा kaisā (0.15)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

यहाँ yahā̃ (0.12)

Here, hither, in/at this place.

जब jab (0.11)

(Relative pronoun) When.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद yād (0.08)

Remembrance, recollection, memory.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

के लिए kē liē (0.06)

For, for the sake of.

सकना saknā (0.06)

To can, to be able to.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

पहला pahlā (0.05)

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

बाबा bābā (0.04)

Father.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चलना chalnā (0.03)

Continue.

लेना lēnā (0.03)

To take.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मैं maĩ (0.03)

I. (personal pronoun)

हम ham (0.02)

We.
(rustic form) I.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

ऐसा aisā (0.02)

Such, of this type.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

बहुत bahut (0.01)

Many, much.
Very.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.