Mamma's Murli - gyan-sitar-06

बहिश्त bahiśht (5.70)

The abode of the blessed, Paradise.

अन्धियारा, अंधेरा andhiyārā, andhērā (5.07)

Dark.
Darkness.

चालना chālnā (3.96)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

चाल chāl (3.96)

धन-दौलत dhan-daulat (3.33)

खिटपिट khiṭpiṭ (3.33)

विवेक vivēk (3.10)

दोज़क dōzak (2.85)

Hell.

सुखमय sukhmay (2.85)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

घण्टा ghaṇṭā (2.85)

Bell, gong, clock, hour.

ठोकर ṭhōkar (2.57)

नुकसान nuksān (2.55)

Loss, damage, harm, disadvantage.

सन्तुष्ट santuṣhṭ (2.37)

Satisfied, gratified, content.

पिछाड़ी में pichhāṛī mē̃ (2.37)

In the end, in the latter part.

गुजारना gujārnā (2.37)

To pass time.

गुज़ारा guzārā (2.37)

A passing over, crossing.
Life, existence; the spending of time.
The means of existence; subsistence, maintenance.

रोशनी rōśhnī (2.32)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

मारना mārnā (2.31)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

धनधा dhandhā (2.17)

Vocation, occupation, business, work.

विचार vichār (2.15)

इकट्ठा ikaṭṭhā (2.10)

Collected, gathered.
Together, in one lot.

के बाद kē bād (2.09)

After.

बीतना bītnā (2.09)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

तरस taras (1.98)

Pity, compassion, mercy.

सिवाए sivāē (1.93)

Except, but, with the exception (of).

शादी śhādī (1.81)

Marriage, wedding.

धन dhan (1.77)

Wealth, riches, money.

साक्षात्कार sākṣhātkār (1.74)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

मांस māns (1.73)

Meat, flesh.

कदम kadam (1.73)

Step, pace, footstep.

पेट pēṭ (1.73)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

मास mās (1.73)

Month.

सदाकाल sadākāl (1.73)

सोचना sōchnā (1.62)

To think, to reflect, to ponder over, to consider.

रोना rōnā (1.61)

To weep, to cry, to bewail, to lament.

कल kal (1.57)

आजकल ājkal (1.55)

Nowadays, these days.

गिराना girānā (1.55)

ख्याल khyāl (1.47)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

उल्टी ulṭī (1.41)

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अनुभव anubhav (1.34)

Experience.

history (1.22)

इस समय is samay (1.22)

At this time, now.

पहले से pahlē sē (1.22)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

सुधारना sudhārnā (1.22)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

जन्म लेना janma lēnā (1.19)

बिल्कुल bilkul (1.16)

Entirely, completely, totally, wholly, universally, altogether.

गिरना girnā (1.15)

To fall.

परिवर्तन parivartan (1.13)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

बंद band (1.13)

Closed, shut, locked, locked up.
Stopped, discontinued.

जीवन jīvan (1.11)

Life, animation, existence.

तीन tīn (1.05)

शुरू śhurū (1.00)

Beginning, commencement.

आज āj (0.99)

Today.

सुखी sukhī (0.98)

Happy, contented.

मेहनत mēhnat (0.95)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (0.94)

Small, little, short, young, petty, subordinate, junior, insignificant.

world (0.89)

World.

पीछे pīchhē (0.83)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

भल bhal (0.83)

Even if, even though.

जबकि jabki (0.83)

पूर्ण pūrṇ (0.81)

दुःखना duḥkhnā (0.79)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

बेचारा bēchārā (0.79)

फ़ायदा fāydā (0.77)

Advantage, gain, profit, benefit, utility, use, good result.

चलाना chalānā (0.76)

इतना itnā (0.75)

As much as this, this much; so much, so many.

बस bas (0.74)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

मालूम mālūm (0.74)

Known.
Evident, apparent.

pass (0.73)

To pass.

पास pās (0.73)

स्वर्ग svarg (0.72)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

आंख āṅkh (0.72)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

बसना basnā (0.71)

पिता pitā (0.71)

Father, procreator, progenitor.

एकदम ēkdam (0.69)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

तक tak (0.68)

To, upto, till, until, by.

समझ samajh (0.67)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

क्यों kyō̃ (0.67)

Why.

छूटना chhūṭnā (0.66)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

उल्टा ulṭā (0.65)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

भोगना bhōgnā (0.60)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

सो sō (0.59)

पड़ना paṛnā (0.59)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मरना marnā (0.58)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

देखना dēkhnā (0.58)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

यही yahī (0.56)

Emphatic form of yah: this very.

दुःख duḥkh (0.55)

Sorrow, unhappiness, suffering, grief, distress.

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

संसार saṅsār (0.53)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

तो भी tō bhī (0.53)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

घर ghar (0.53)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

कितना kitnā (0.49)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लिए liē (0.48)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दिन din (0.47)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

stage (0.47)

Stage.
(Bābā) State, condition.

सब कुछ sab kuchh (0.46)

Everything, all.

सुख sukh (0.45)

Happiness, pleasure, comfort, felicity, contentment.

दुनिया duniyā (0.44)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सोना sōnā (0.44)

To sleep.

पता patā (0.44)

Address, whereabouts, information, knowledge.

अथवा athavā (0.42)

Or.
That is.

द्वारा dvārā (0.42)

By, through, through the medium of, through the agency of, by means of, with.

मनुष्य manuṣhya (0.42)

A man, a human being.

कैसा kaisā (0.42)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

दो dō (0.41)

Two, 2.

निकलना nikalnā (0.40)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बुद्धि buddhi (0.39)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बच्चा bachchā (0.37)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

भगवान bhagvān (0.37)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

नहीं तो nahī̃ tō (0.37)

Otherwise, or else, if not, lest, but for.
No, certainly not.

परन्तु parantu (0.36)

But, however.

सदा sadā (0.36)

Always, perpetually, continually, ever.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

आना ānā (0.34)

थोड़ा thōṛā (0.34)

A little, some, meagre, scanty.
Short.

बड़ा baṛā (0.33)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अच्छा achchhā (0.32)

Good.
Well.
All right, well done.
So long.

कर्म karm (0.30)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मानना mānnā (0.29)

कई kaī (0.29)

Several, sundry, divers, some, some few.

के लिए kē liē (0.29)

For, for the sake of.

क्या kyā (0.29)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लगना lagnā (0.28)

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

ऊंच ūñch (0.28)

High, lofty, tall, raised, elevated, exalted, eminent.

समझना samajhnā (0.27)

To understand.

समय samay (0.27)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ना nā (0.26)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

in (0.22)

In.

कोई kōī (0.21)

Some, any, someone, anyone.

अगर agar (0.20)

If, if so be, in case, in the event of.

न na (0.20)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

लेना lēnā (0.19)

To take.

चलना chalnā (0.18)

Continue.

ऐसा aisā (0.18)

Such, of this type.

सकना saknā (0.18)

To can, to be able to.

जब jab (0.18)

(Relative pronoun) When.

चाहना chāhnā (0.17)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कौन kaun (0.17)

interrogative pronoun. Who

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

काम kām (0.16)

Passion, lust.
Desire.

काम kām (0.16)

Work, task, job, employment, performance, function.

कि ki (0.15)

That (to report indirect speech, example he says that).

एक ēk (0.14)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

जानना jānnā (0.14)

To know, to become aware of, to perceive.

बनना bannā (0.14)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ने nē (0.13)

A postposition denoting the subject (ergative case that is to say with a past participle).

रहना rahnā (0.12)

To remain, to stay.

अब ab (0.11)

Now.

मिलना milnā (0.11)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.11)

Then, again, afterwards, thereafter, in future, a second time.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.08)

Opposite, inimical, other, alien, higher.

फिरना phirnā (0.08)

To turn.
To wander, to ramble, to walk about, to go round.

नहीं nahī̃ (0.08)

No.
Not.

बात bāt (0.08)

A matter, topic, subject, concern, fact, thing.

तो tō (0.07)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

परमात्मा paramātmā (0.07)

Supreme Soul : Śiv and not Brahmā.

देना dēnā (0.06)

To give.

और aur (0.06)

And.
Else.
Other.

जो jō (0.05)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.05)

Emphatic particle with a sense of exclusion : only.

जाना jānā (0.05)

To go, to depart, to lose, to flow.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अपना apnā (0.04)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

से sē (0.03)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

हम ham (0.03)

We.
(rustic form) I.

यह yah (0.03)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.02)

To come.

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.