Mamma's Murli - gyan-sitar-10

निवृत्ति nivr̥itti (6.12)

प्रवृत्ति pravr̥itti (5.78)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

स्थापना-विनाश-पालना sthāpanā-vināśh-pālnā (4.52)

Establishment, destruction and sustenance.

रचता और रचना rachtā aur rachnā (4.52)

The Creator and creation.

आदि-मध्य-अन्त ādi-madhya-ant (4.18)

The beginning, the middle and the end.
From beginning to end.

department (4.07)

रूह rūh (3.96)

The soul, the spirit.

निवृत्त nivr̥itt (3.75)

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

सिद्ध करना siddh karnā (3.61)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

बीज bīj (3.47)

Seed, kernel. Source, origin, primary cause.

हार-जीत hār-jīt (3.33)

असम्भव asambhav (3.33)

Impossible.
Inconceivable; improbable.

creator (3.31)

Creator.

पुनर्जन्म punarjanma (3.21)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

सुख-दुःख sukh-duḥkh (3.21)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

अपवित्र apavitr (3.00)

Unclean, unholy, impure, defiled.

गायब gāyab (2.85)

बराबरी barābarī (2.85)

Equality, parity.
Vying, rivalry.

रचना rachnā (2.85)

Composition, artistic creation; structure.
(Bābā) Creation.

झाड़ jhāṛ (2.64)

Tree, bush.

उल्टा-सुल्टा ulṭā-sulṭā (2.57)

Topsy-tuvy, deranged, confused, higgledy, piggledy.

रचता rachtā (2.38)

Creator one who makes.

संस्कार saṅskār (2.37)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

प्रवृत्ति मार्ग pravr̥itti mārg (2.37)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

foundation (2.37)

Foundation.

creation (2.37)

पवित्रता pavitratā (2.29)

Holiness, sanctity, purity.

अनादि anādi (2.29)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

रचना rachnā (2.25)

बिताना bitānā (2.09)

To spend, to pass (time).

जड़ jaṛ (1.93)

जड़ jaṛ (1.93)

Inanimate, immovable, inert.
Idiot, stupid.

माया māyā (1.92)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

original (1.89)

Original.

चला आना chalā ānā (1.89)

मैल mail (1.89)

Dirt, filth.
Scum.

शब्द śhabd (1.88)

Word, term, sound.

जड़ना jaṛnā (1.88)

To stud, to inlay, to fix, to set, to mount, to put in.

सदाकाल sadākāl (1.73)

बाकी सब bākī sab (1.73)

Everything else, everyone else, all the rest.

पवित्र pavitr (1.62)

Holy, sacred, pure.

पांव pāṅw (1.61)

Foot, leg.

निमित्त nimitt (1.55)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

भूत bhūt (1.45)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

कार्य kārya (1.40)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

मिलाना milānā (1.31)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

supreme (1.29)

Supreme.

सिखलाना sikhlānā (1.25)

To train, to teach, to instruct, to school.

समझ samajh (1.20)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अक्षर akṣhar (1.19)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

अल्पकाल alpkāl (1.19)

Short term.

low (1.10)

Low.

सिद्ध siddh (1.05)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

खेल khēl (1.05)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

खेलना khēlnā (0.95)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

stage (0.94)

Stage.
(Bābā) State, condition.

अलग alag (0.90)

Different, separate, apart, distinct.

दोनों dōnō̃ (0.90)

विकारी vikārī (0.85)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

भल bhal (0.83)

Even if, even though.

चढ़ना chaṛhnā (0.83)

To go up, to ascend, to climb, to rise, to increase.

हाथ hāth (0.79)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

नीचे nīchē (0.77)

Below, under, beneath, at the bottom, down, below.

मालूम mālūm (0.74)

Known.
Evident, apparent.

निराकार nirākār (0.72)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

आधार ādhār (0.69)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

दुःखना duḥkhnā (0.65)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

निकालना nikālnā (0.63)

जन्मना janamnā (0.62)

To be born.

स्थापना, स्थापन sthāpanā, sthāpan (0.62)

Establishment.
(in particular) The establishment of the new world.

भोगना bhōgnā (0.60)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

कौन सा kaun sā (0.59)

Interrogative adjective and pronoun : which.

मरना marnā (0.58)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

part (0.58)

Part.

सुख sukh (0.58)

Happiness, pleasure, comfort, felicity, contentment.

अर्थ arth (0.56)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.56)

Earth.

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

knowledge (0.51)

Knowledge.

दुःख duḥkh (0.51)

Sorrow, unhappiness, suffering, grief, distress.

खुद khud (0.50)

Self (myself, himself, itself, &c.).
Own, private, personal.

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

श्रेष्ठ śhrēṣhṭha (0.50)

The best, good, excellent, superior.

ऊपर ūpar (0.48)

On, upon, above, upward, over.

बताना batānā (0.47)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कर्म karm (0.44)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्रालब्ध prālabdh (0.43)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

पीछे pīchhē (0.42)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

दो dō (0.41)

Two, 2.

रखना rakhnā (0.40)

To put, to place, to keep, to possess, to have, to employ, to appoint.

निकलना nikalnā (0.40)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मतलब matlab (0.40)

परन्तु parantu (0.39)

But, however.

कभी kabhī (0.39)

Sometime, ever.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

भगवान bhagvān (0.37)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

यही yahī (0.36)

Emphatic form of yah: this very.

शरीर śharīr (0.35)

Body.

वहां vahā̃ (0.34)

There.

परमात्मा paramātmā (0.31)

Supreme Soul : Śiv and not Brahmā.

लगाना lagānā (0.30)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

ऐसे नहीं aisē nahī̃ (0.27)

'not so', Do not believe.

कुछ kuchh (0.27)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

आत्मा ātmā (0.27)

The soul, the spirit, the self.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

क्यों kyō̃ (0.26)

Why.

समझना samajhnā (0.26)

To understand.

दुनिया duniyā (0.25)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पहले pahlē (0.24)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

के लिए kē liē (0.23)

For, for the sake of.

पहला pahlā (0.23)

in (0.22)

In.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेकिन lēkin (0.21)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मनुष्य manuṣhya (0.19)

A man, a human being.

सकना saknā (0.18)

To can, to be able to.

ज्ञान gyān (0.18)

Knowledge directly taught by God.

क्या kyā (0.18)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मिलना milnā (0.18)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मैं maĩ (0.17)

I. (personal pronoun)

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कौन kaun (0.17)

interrogative pronoun. Who

बहुत bahut (0.17)

Many, much.
Very.

इसलिए isliē (0.17)

On this account, for this reason, hence, therefore.

कहना kahnā (0.17)

Say.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

बात bāt (0.16)

A matter, topic, subject, concern, fact, thing.

कि ki (0.15)

That (to report indirect speech, example he says that).

अपनाना apnānā (0.14)

To (treat as one's) own.
To adopt.
To appropriate.

रहना rahnā (0.14)

To remain, to stay.

ने nē (0.13)

A postposition denoting the subject (ergative case that is to say with a past participle).

अब ab (0.13)

Now.

न na (0.12)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

लेना lēnā (0.12)

To take.

वाला vālā (0.11)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

चलना chalnā (0.10)

Continue.

और aur (0.10)

And.
Else.
Other.

बाप bāp (0.10)

Father.

बनना bannā (0.09)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.08)

Opposite, inimical, other, alien, higher.

देना dēnā (0.08)

To give.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अपना apnā (0.06)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

तो tō (0.06)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.06)

No.
Not.

ही hī (0.05)

Emphatic particle with a sense of exclusion : only.

से sē (0.05)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

जो jō (0.03)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.03)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

आना ānā (0.02)

To come.

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

हम ham (0.02)

We.
(rustic form) I.

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.