Mamma's Murli - gyan-sitar-13
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (45)
To be.
To happen, to occur.
To exist.
To be born.
वह vah (20)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
का kā (18)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
से sē (16)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
करना karnā (15)
To do.
Also used after a transitive English verb to conjugate.
स्नेह snēh (15)
Love, affection.
Oil, oily substance.
याद yād (14)
Remembrance, recollection, memory.
अनुभव anubhav (13)
Experience.
हम ham (13)
We.
(rustic form) I.
रहना rahnā (13)
To remain, to stay.
यह yah (13)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बात bāt (12)
A matter, topic, subject, concern, fact, thing.
भी bhī (11)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (9)
No.
Not.
अब ab (8)
Now.
चीज़ chīz (8)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
key (8)
Key.
कोई kōī (8)
Some, any, someone, anyone.
में mē̃ (8)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (8)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
आना ānā (7)
To come.
और aur (7)
And.
Else.
Other.
ही hī (7)
Emphatic particle with a sense of exclusion : only.
उतना utnā (7)
जितना jitnā (6)
As much as, as many, how much, however much.
कि ki (6)
That (to report indirect speech, example he says that).
बदलना badalnā (5)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बढ़ना baṛhnā (5)
To increase, to multiply, to grow, to progress, to advance.
जो jō (5)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
प्राप्त prāpt (5)
Got, obtained; procured, acquired.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
जानना jānnā (4)
To know, to become aware of, to perceive.
K (4)
The letter K of our alphabet (used as an initial in acronyms).
knowledge (4)
Knowledge.
को kō (4)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
प्राप्ति prāpti (4)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
योग yōg (4)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जीवन jīvan (3)
Life, animation, existence.
कहना kahnā (3)
Say.
के लिए kē liē (3)
For, for the sake of.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Supreme Soul : Śiv and not Brahmā.
परन्तु parantu (3)
But, however.
practical (3)
Practical.
साधना sādhnā (3)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझना samajhnā (3)
To understand.
उपाय upāy (3)
Way, measure, device, cure, remedy.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अलग alag (2)
Different, separate, apart, distinct.
अथवा athavā (2)
Or.
That is.
आत्मा ātmā (2)
The soul, the spirit, the self.
अटूट aṭūṭ (2)
automatically (2)
अवस्था avasthā (2)
Condition, state, age, stage, phase.
change (2)
Change.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोनों dōnō̃ (2)
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
ज्ञान gyān (2)
Knowledge directly taught by God.
जब jab (2)
(Relative pronoun) When.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के ऊपर kē ūpar (2)
On, upon.
Above.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
natural (2)
Natural.
निरन्तर nirantar (2)
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
pure (2)
Pure.
सब कुछ sab kuchh (2)
Everything, all.
सम्बन्ध sambandh (2)
Connection, relationship.
शरीर śharīr (2)
Body.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
Happiness and peace.
वाला vālā (2)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
Routine; physical activities and dealings.
ऐसा aisā (1)
Such, of this type.
'not so', Do not believe.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
आनंद ānand (1)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
आन्तरिक āntarik (1)
Internal, intra.
Innate.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अशान्ति aśhānti (1)
Restlessness, anxiety.
आसार āsār (1)
Symptom, sign.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बनाना banānā (1)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप bāp (1)
Father.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भल bhal (1)
Even if, even though.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
भूलना bhūlnā (1)
To forget.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (1)
Continue.
contrast (1)
Contrast.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
देना dēnā (1)
To give.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
घूमना ghūmnā (1)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
Hand and foot, arm and leg.
हटना haṭnā (1)
To move away, to go away, to recede, to withdraw.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जाना jānā (1)
To go, to depart, to lose, to flow.
जंगल jaṅgal (1)
Forest, wood, wilderness.
कब kab (1)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
खान-पान khān-pān (1)
(mode and manner of) eating and drinking.
Living.
Social relationship.
खुशी khuśhī (1)
Joy, delight, happiness.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (1)
Why.
लगातार lagātār (1)
लेना lēnā (1)
To take.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मन-वाणी-कर्म man-vāṇī-karm (1)
Thought, word and deed.
मिटाना miṭānā (1)
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मोह mōh (1)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Up and down.
One above and the other below.
Upside-down, topsy-turvy.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पल्टा palṭā (1)
Turning over.
Turning back, return; retreat.
Change, transformation.
Return, retaliation.
पाना pānā (1)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सबको sabkō (1)
sab + kō : everything, everyone.
सबमें sabmē̃ (1)
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
सामने sāmnē (1)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
साथ sāth (1)
With, together, along with.
Company, association.
सिर्फ sirph (1)
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सूक्ष्म sūkṣhma (1)
Subtle.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तरफ taraph (1)
Side, direction.
Towards.
तरकीब tarkīb (1)
ठाठ ṭhāṭh (1)
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उल्लास ullās (1)
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
उपस्थित upasthit (1)
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.