Mamma's Murli - gyan-sitar-31

होना hōnā (31)

To be.
To happen, to occur.
To exist.
To be born.

का kā (26)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

आना ānā (15)

To come.

करना karnā (15)

To do.
Also used after a transitive English verb to conjugate.

फिरना phirnā (14)

To turn.
To wander, to ramble, to walk about, to go round.

प्रवृत्ति pravr̥itti (14)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

पवित्र pavitr (13)

Holy, sacred, pure.

फिर phir (13)

Then, again, afterwards, thereafter, in future, a second time.

key (12)

Key.

तो tō (12)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (11)

Emphatic particle with a sense of exclusion : only.

में mē̃ (10)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (9)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (8)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

वाला vālā (8)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

यह yah (8)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (6)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (6)

Say.

माया māyā (6)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

से sē (6)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (5)

Inclusive emphatic particle: too, also, even.

छुड़ाना chhuṛānā (5)

To free.

दुनिया duniyā (5)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

को kō (5)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वही vahī (5)

(emphatic form of vah) That very, that very one.

अब ab (4)

Now.

बन्धन bandhan (4)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बनना bannā (4)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

देना dēnā (4)

To give.

दो dō (4)

Two, 2.

जब jab (4)

(Relative pronoun) When.

कहानी kahānī (4)

पावन pāvan (4)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

प्रालब्ध prālabdh (4)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

रचना rachnā (4)

युग yug (4)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

अलग alag (3)

Different, separate, apart, distinct.

अपवित्र apavitr (3)

Unclean, unholy, impure, defiled.

बनाना banānā (3)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देवता dēvtā (3)

A god, deity, divine being. (does not apply to God)

एक ēk (3)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जानना jānnā (3)

To know, to become aware of, to perceive.

पहला pahlā (3)

पहले pahlē (3)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पूरा pūrā (3)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सृष्टि sr̥iṣhṭi (3)

Creation.
The world.

शुरू śhurū (3)

Beginning, commencement.

वर्ण varṇ (3)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

अन्त ant (2)

End.

अपवित्रता apavitratā (2)

Uncleanness, impurity; unholiness.

अपना apnā (2)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और aur (2)

And.
Else.
Other.

बाप bāp (2)

Father.

भोगना bhōgnā (2)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

चारों chārō̃ (2)

The four, the whole four, all four.

देखना dēkhnā (2)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

धर्म dharm (2)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

history (2)

खेल khēl (2)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (2)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

मैं maĩ (2)

I. (personal pronoun)

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (2)

Creation of human beings.
Human world.

मार्ग mārg (2)

Way, path, route, course, road, track, passage, outlet.

पाई pāī (2)

पाना pānā (2)

परमात्मा paramātmā (2)

Supreme Soul : Śiv and not Brahmā.

पतित patit (2)

Fallen, depraved.

प्रवृत्ति मार्ग pravr̥itti mārg (2)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

पूरी pūrī (2)

A thin cake of meal fried in ghī or oil.

रचना rachnā (2)

Composition, artistic creation; structure.
(Bābā) Creation.

रजो ou रजोगुण rajō ou rajōguṇ (2)

राज्य rājya (2)

Kingdom, rule, reign, polity, the state.

सबको sabkō (2)

sab + kō : everything, everyone.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

सतो, सतोगुण satō, satōguṇ (2)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

स्थापना, स्थापन sthāpanā, sthāpan (2)

Establishment.
(in particular) The establishment of the new world.

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

तमो ou तमोगुण tamō ou tamōguṇ (2)

वाम मार्ग vām mārg (2)

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

विकारी vikārī (2)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

आधा ādhā (1)

Half.

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

आना ānā (1)

अनादि anādi (1)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

आरम्भ ārambh (1)

बच्चा bachchā (1)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बैकुण्ठ baikuṇṭh (1)

बात bāt (1)

A matter, topic, subject, concern, fact, thing.

भोग bhōg (1)

भोगी bhōgī (1)

Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.

चलाना chalānā (1)

चलना chalnā (1)

Continue.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

धारण करना dhāraṇ karnā (1)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

हम ham (1)

We.
(rustic form) I.

in (1)

In.

जान jān (1)

जाना jānā (1)

To go, to depart, to lose, to flow.

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कौन kaun (1)

interrogative pronoun. Who

कि ki (1)

That (to report indirect speech, example he says that).

क्या kyā (1)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेकिन lēkin (1)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लेना lēnā (1)

To take.

liberate (1)

Liberate.

नहीं nahī̃ (1)

No.
Not.

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

निवृत्ति nivr̥itti (1)

ओम् शान्ति ōm śhānti (1)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

part (1)

Part.

पावन बनाना pāvan banānā (1)

पवित्रता pavitratā (1)

Holiness, sanctity, purity.

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सकना saknā (1)

To can, to be able to.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

संन्यासी sannyāsī (1)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

सतोप्रधान satōpradhān (1)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सो sō (1)

सोना sōnā (1)

To sleep.

stage (1)

Stage.
(Bābā) State, condition.

तक tak (1)

To, upto, till, until, by.

तुम tum (1)

You (between equals).

उद्धार uddhār (1)

Deliverance, salvation, redemption, riddance, restoration, uplift.

वाम vām (1)

variety (1)

Variety.