Mamma's Murli - gyan-sitar-36

भयानक bhayānak (4.52)

Frightful, fearful, alarming, terrible, awful, dreadful, formidable, horrible, dangerous.
Dismal, solitary, lonesome, desolate.

तजना tajnā (4.52)

To abandon, give up, relinquish, quit, leave, forsake, desert.

झूठ खण्ड jhūṭh khaṇḍ (3.33)

Region of lies, falsehood, deception.

ऊंच ते ऊंच ūñch tē ūñch (3.33)

The most elevated, the loftiest, the highest, the most eminent.

कंस kaṅs (3.33)

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

गलाना galānā (2.99)

प्रवृत्ति pravr̥itti (2.91)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

दोष dōṣh (2.86)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

इतिहास itihās (2.85)

History.

गला galā (2.46)

The neck, the front part of the neck, throat, gullet.
Voice.

सतसंग satsaṅg (2.38)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

सहनशील sahanśhīl (2.37)

Enduring, forbearing, tolerant.

पठन-पाठन paṭhan-pāṭhan (2.37)

Reading and studying.

गलना galnā (2.17)

आसार āsār (2.09)

Symptom, sign.

नज़दीक nazdīk (2.09)

सन्त sant (2.09)

Saintly.
A saint.

झगड़ा jhagṛā (1.99)

A quarrel, dispute, altercation, scramble, fray.

दिखाई देना dikhāī dēnā (1.98)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

स्वदर्शन चक्र svadarśhan chakra (1.98)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

सिखाना sikhānā (1.95)

To train, to teach, to instruct, to school.

विकर्म vikarm (1.90)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

दैवी daivī (1.89)

Divine, ethereal, celestial.

आसुरी āsurī (1.89)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

पूजना pūjnā (1.83)

महात्मा mahātmā (1.81)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

असुर asur (1.81)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

झगड़ना jhagaṛnā (1.74)

To quarrel, to altercate, to scramble.

जीतना jītnā (1.74)

विनाश होना vināśh hōnā (1.73)

To disappear, to be destroyed.

युद्ध yuddh (1.67)

War, warfare, battle, fight, fighting, combat, hostilities.

कहलाना kahlānā (1.67)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

धरना dharnā (1.67)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

काटना kāṭnā (1.62)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

झूठा jhūṭhā (1.61)

False, fictitious, untrue, sham, mock, feigned.

संन्यास sannyās (1.61)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

सुख-दुःख sukh-duḥkh (1.61)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

साधू sādhū (1.55)

A hermit, a religious mendicant.

विघ्न vighna (1.55)

Interruption, interference, meddling, obstacle, disturbance.

जगाना jagānā (1.55)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

झूठ jhūṭh (1.50)

Falsehood, lie, untruth.
False, untrue, incorrect.

सौभाग्य saubhāgya (1.41)

Good luck, fortune.

बिगर bigar (1.41)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

रावण rāvaṇ (1.37)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

कहानी kahānī (1.33)

आवश्यकता āvaśhyaktā (1.33)

Necessity, need, requirement.

मन्दिर mandir (1.33)

Temple.

पवित्र बनाना pavitra banānā (1.29)

वृद्धि vr̥iddhi (1.22)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

फिर से phir sē (1.22)

Anew, afresh.

साधन sādhan (1.22)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

विकार vikār (1.07)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

कर्तव्य kartavya (1.07)

Duty.
To be done, to be accomplished.

संसार saṅsār (1.05)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

लड़ाई laṛāī (1.00)

Fight, war, battle, quarrel, encounter, clash, enmity.

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

लड़ाना laṛānā (0.97)

विचार vichār (0.93)

राज्य rājya (0.91)

Kingdom, rule, reign, polity, the state.

गाना gānā (0.86)

To sing, to chant.
A song.

सिर्फ sirph (0.84)

चक्र chakra (0.83)

भल bhal (0.83)

Even if, even though.

जबकि jabki (0.83)

सच्चा sachchā (0.81)

True, genuine, real.
Truthful, sincere, loyal, faithful.

स्वर्ग svarg (0.72)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पाप pāp (0.72)

आंख āṅkh (0.72)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

प्रालब्ध prālabdh (0.67)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

आदि ādi (0.66)

Etcetera.
Beginning.
Early, initial, primordial.

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

निकालना nikālnā (0.63)

कौन सा kaun sā (0.59)

Interrogative adjective and pronoun : which.

जहाँ jahā̃ (0.59)

Where, wherever.

तो भी tō bhī (0.53)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अर्थात् arthāt (0.52)

That is, that is to say, namely (viz.).

श्रेष्ठ śhrēṣhṭha (0.50)

The best, good, excellent, superior.

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

माना mānā (0.50)

(it) Means, that is.

कर्म karm (0.49)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चलाना chalānā (0.48)

चक्र, चक्कर chakra, chakkar (0.47)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पवित्र pavitr (0.47)

Holy, sacred, pure.

यहाँ yahā̃ (0.46)

Here, hither, in/at this place.

नाम nām (0.46)

Name.

सब कुछ sab kuchh (0.46)

Everything, all.

सोना sōnā (0.44)

To sleep.

आज āj (0.43)

Today.

ज़रूर zarūr (0.42)

Certainly, undoubtedly, positively, without fail.

परन्तु parantu (0.41)

But, however.

पुरुषार्थ puruṣhārth (0.41)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

इतना itnā (0.40)

As much as this, this much; so much, so many.

निकलना nikalnā (0.40)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

कभी kabhī (0.39)

Sometime, ever.

सुनाना sunānā (0.39)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

नया nayā (0.30)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

मानना mānnā (0.29)

पड़ना paṛnā (0.29)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

के लिए kē liē (0.29)

For, for the sake of.

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

देखना dēkhnā (0.27)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

मनुष्य manuṣhya (0.27)

A man, a human being.

समय samay (0.27)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

चीज़ chīz (0.26)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दुःखना duḥkhnā (0.25)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

समझाना samjhānā (0.23)

(Causative of samajhnā) To persuade, explain.

in (0.22)

In.

परमात्मा paramātmā (0.22)

Supreme Soul : Śiv and not Brahmā.

कोई kōī (0.21)

Some, any, someone, anyone.

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दुःख duḥkh (0.20)

Sorrow, unhappiness, suffering, grief, distress.

ज्ञान gyān (0.18)

Knowledge directly taught by God.

सकना saknā (0.18)

To can, to be able to.

क्या kyā (0.18)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

चाहना chāhnā (0.17)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

इसलिए isliē (0.17)

On this account, for this reason, hence, therefore.

बाकी bākī (0.17)

But if.., but, nevertheless.

बाकी bākī (0.17)

Remaining, left over, remainder, balance, arrears, subtraction.

अच्छा achchhā (0.16)

Good.
Well.
All right, well done.
So long.

कहना kahnā (0.15)

Say.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ने nē (0.13)

A postposition denoting the subject (ergative case that is to say with a past participle).

अब ab (0.12)

Now.

रहना rahnā (0.12)

To remain, to stay.

मिलना milnā (0.11)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

चलना chalnā (0.10)

Continue.

बाप bāp (0.10)

Father.

कि ki (0.10)

That (to report indirect speech, example he says that).

वाला vālā (0.10)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.08)

Opposite, inimical, other, alien, higher.

बात bāt (0.08)

A matter, topic, subject, concern, fact, thing.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

समझना samajhnā (0.07)

To understand.

और aur (0.07)

And.
Else.
Other.

ऐसा aisā (0.07)

Such, of this type.

अपना apnā (0.06)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.06)

No.
Not.

तो tō (0.06)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बनना bannā (0.06)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जो jō (0.04)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

देना dēnā (0.04)

To give.

से sē (0.03)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

आना ānā (0.02)

To come.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.01)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.01)

Inclusive emphatic particle: too, also, even.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.