Mamma's Murli - gyan-sitar-51

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

सहारा sahārā (3.53)

Support, backing, aid, succour. A strut.

भावना bhāvnā (2.82)

Sentiment, feeling, emotion.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2.75)

Mother and father, parents.
Lord, master, protector.

समर्थ samarth (2.70)

Capable, competent.
Powerful.

शक्तिवान śhaktivān (2.37)

सर्व sarv (2.32)

All ; whole, entire, complete.

आवश्यकता āvaśhyaktā (2.10)

Necessity, need, requirement.

करनकरावनहार karankarāvanhār (2.09)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

सर्वशक्तिवान sarvśhaktivān (1.89)

Who possesses all powers, omnipotent, all-powerful, almighty.

ज्ञान का सागर gyān kā sāgar (1.67)

act (1.61)

Act.

कर्तव्य kartavya (1.57)

Duty.
To be done, to be accomplished.

लायक lāyak (1.47)

Able, capable, competent.
Worthy, fit.
Proper.

सतगुरू satgurū (1.45)

The good spiritual guide, the true spiritual guide, God.

फरमान pharmān (1.44)

A royal edict, royal command, royal decree.

महिमा mahimā (1.26)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

knowledgeful (1.22)

Knowledgeful.

प्राप्ति prāpti (1.01)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

विनाश vināśh (1.00)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

याद yād (0.97)

Remembrance, recollection, memory.

teacher (0.97)

Teacher.

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पालना pālnā (0.93)

दरकार darkār (0.93)

Necessity, need.
Necessary, needed.

बल bal (0.92)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

जोड़ना jōṛnā (0.91)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

अलग alag (0.90)

Different, separate, apart, distinct.

सम्बन्ध sambandh (0.87)

Connection, relationship.

गीत gīt (0.85)

पालना pālnā (0.85)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

सबको sabkō (0.82)

sab + kō : everything, everyone.

practical (0.81)

Practical.

रूप rūp (0.81)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

और कोई aur kōī (0.74)

Someone else, anyone else.

साथ sāth (0.73)

With, together, along with.
Company, association.

खाता khātā (0.68)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

तरफ taraph (0.63)

Side, direction.
Towards.

स्थापना, स्थापन sthāpanā, sthāpan (0.62)

Establishment.
(in particular) The establishment of the new world.

सिर्फ sirph (0.53)

खुद khud (0.50)

Self (myself, himself, itself, &c.).
Own, private, personal.

कराना karānā (0.49)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

नाम nām (0.46)

Name.

सब कुछ sab kuchh (0.46)

Everything, all.

तुम tum (0.45)

You (between equals).

वही vahī (0.44)

(emphatic form of vah) That very, that very one.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बुद्धि buddhi (0.33)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

आदि ādi (0.33)

Etcetera.
Beginning.
Early, initial, primordial.

खाना khānā (0.32)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

नया nayā (0.30)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

सकना saknā (0.29)

To can, to be able to.

मैं maĩ (0.27)

I. (personal pronoun)

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

कौन kaun (0.27)

interrogative pronoun. Who

ऐसे नहीं aisē nahī̃ (0.27)

'not so', Do not believe.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

अथवा athavā (0.27)

Or.
That is.

एक ēk (0.24)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपनाना apnānā (0.23)

To (treat as one's) own.
To adopt.
To appropriate.

मनुष्य manuṣhya (0.19)

A man, a human being.

लेना lēnā (0.19)

To take.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कोई kōī (0.18)

Some, any, someone, anyone.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चाहना chāhnā (0.17)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बाकी bākī (0.17)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.17)

But if.., but, nevertheless.

अच्छा achchhā (0.16)

Good.
Well.
All right, well done.
So long.

बाप bāp (0.15)

Father.

परमात्मा paramātmā (0.14)

Supreme Soul : Śiv and not Brahmā.

देना dēnā (0.11)

To give.

अपना apnā (0.11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कहना kahnā (0.11)

Say.

वाला vālā (0.11)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

ऐसा aisā (0.10)

Such, of this type.

और aur (0.10)

And.
Else.
Other.

रहना rahnā (0.09)

To remain, to stay.

कि ki (0.08)

That (to report indirect speech, example he says that).

फिर phir (0.07)

Then, again, afterwards, thereafter, in future, a second time.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.06)

Now.

जानना jānnā (0.06)

To know, to become aware of, to perceive.

फिरना phirnā (0.06)

To turn.
To wander, to ramble, to walk about, to go round.

नहीं nahī̃ (0.05)

No.
Not.

तो tō (0.05)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जाना jānā (0.05)

To go, to depart, to lose, to flow.

ही hī (0.05)

Emphatic particle with a sense of exclusion : only.

जो jō (0.04)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

से sē (0.03)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

को kō (0.01)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.01)

Inclusive emphatic particle: too, also, even.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.01)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

आना ānā (0.01)

To come.

हम ham (0.01)

We.
(rustic form) I.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.