Sakar murli for Saturday 29 May 1965

repetition (5.31)

दुर्गति durgati (5.10)

Predicament, misery, miserable state, distress.
Hell.

शमशान śhmaśhān (4.96)

A place where corpses are burnt or buried, a cremation ground, crematorium; cemetery, burial-ground.

अहम् ब्रह्मास्मि aham brahmāsmi (4.91)

(Hinduism) I am Brahm, I am Brahman.
(Bābā) Which is an erroneous utterance because souls and the supreme soul are distinct from Brahm which is the element which constitutes the incorporeal world of souls.

dirty (4.64)

Dirty.

लात lāt (4.46)

मच्छन्दर machchhandar (4.15)

सम्पत्ति sampatti (4.12)

Property, estate, wealth, affluence, prosperity.

देही dēhī (3.98)

Possessing a body.
The soul who animates the body and survives it.

बीती bītī (3.66)

Past events or experiences; the past.

मुआ muā (3.61)

बीतना bītnā (3.59)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

यानी yānī (3.35)

मई maī (3.22)

Consisting of, made of, composed of, abounding in, full of, replete with, mixed with.

May (3.22)

May (month)

पैर pair (3.05)

A foot, leg.
Footing, footprint.

जो कुछ jō kuchh (3.00)

Whatever, whatsoever, anything.

अभिमानी abhimānī (2.67)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

margin (2.67)

दरवाजा darvājā (2.61)

A door.

वक्त vakt (2.61)

नाटक nāṭak (2.60)

Drama, play.

पंच pañch (2.60)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

वेद vēd (2.59)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

जप jap (2.38)

Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.

प्रातः prātaḥ (2.30)

Early morning, dawn, in the morning, early, at dawn.

रहवासी rahvāsī (2.27)

रामायण rāmāyaṇ (2.25)

वगैरह vagairah (2.25)

And the rest, et cætera, and so forth.

सिर sir (2.20)

Head.
Top, apex, highest part or point.

शहर śhahar (2.18)

City, town.

जीना jīnā (2.14)

To live, to be alive.

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

तप tap (2.06)

Devout austerity, asceticism, self-mortification, penance.

तपना tapnā (2.04)

To be heated.
To burn with pain or grief.
To practise self-mortification.

भला bhalā (1.99)

Gentle, noble, good.
Well-being; good.

शायद śhāyad (1.94)

Perhaps, probably, possibly.

साजन sājan (1.88)

Lover, paramour, sweetheart, gallant.
Husband.

जिस समय jis samay (1.86)

जपना japnā (1.85)

लिखाना likhānā (1.83)

रात्रि rātri (1.78)

The night.

पीछे pīchhē (1.73)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

common (1.71)

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

हूबहू hūbahū (1.67)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

जबकि jabki (1.66)

मुँह mũh (1.65)

वापिस, वापस vāpis, vāpas (1.61)

Back, back again.

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

मोह mōh (1.50)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

तरफ taraph (1.49)

Side, direction.
Towards.

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

accurate (1.46)

Accurate.

भूल जाना bhūl jānā (1.43)

मरना marnā (1.40)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

देह dēh (1.37)

Body.

class (1.34)

Class.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

धन dhan (1.32)

Wealth, riches, money.

ऊपर ūpar (1.31)

On, upon, above, upward, over.

गोया goyā (1.29)

wrong (1.26)

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

प्रजा prajā (1.24)

Subjects, public, people.

कुल kul (1.22)

A tribe, community, sect.
A family, house, lineage.

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

ज़रा zarā (1.18)

पिछाड़ी pichhāṛī (1.16)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

युक्ति yukti (1.13)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

चीज़ chīz (1.11)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पढ़ना paṛhnā (1.07)

To read, to study, to recite.

सहित sahit (1.06)

With, together with, along with, accompanied by.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

शास्त्र śhāstra (1.05)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

repeat (1.02)

To repeat.

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

भक्ति मार्ग bhakti mārg (0.97)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

भूलना bhūlnā (0.88)

To forget.

जहाँ jahā̃ (0.88)

Where, wherever.

भक्ति bhakti (0.88)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

पास pās (0.86)

pass (0.86)

To pass.

या yā (0.85)

Or, either.

बोलना bōlnā (0.82)

To speak, to utter, to pronounce.
To bid.

माया māyā (0.82)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

हज़ार hazār (0.79)

Thousand, 1000.

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

विकार vikār (0.77)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

जीतना jītnā (0.71)

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

बिल्कुल bilkul (0.69)

Entirely, completely, totally, wholly, universally, altogether.

लिखना likhnā (0.69)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

क्यों kyō̃ (0.65)

Why.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

घर ghar (0.61)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

सब कुछ sab kuchh (0.55)

Everything, all.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

सामने sāmnē (0.54)

तक tak (0.54)

To, upto, till, until, by.

पता patā (0.51)

Address, whereabouts, information, knowledge.

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

वर्ष varṣh (0.50)

Year.

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

अगर agar (0.44)

If, if so be, in case, in the event of.

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

रचना rachnā (0.40)

गाना gānā (0.37)

To sing, to chant.
A song.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

याद करना yād karnā (0.36)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.36)

But if.., but, nevertheless.

हर har (0.35)

her (0.35)

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

in (0.34)

In.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

तुम tum (0.33)

You (between equals).

हरना harnā (0.32)

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कोई भी kōī bhī (0.31)

Anyone, someone, any.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सो sō (0.30)

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

जितना jitnā (0.27)

As much as, as many, how much, however much.

प्रश्न praśhna (0.26)

Question, query, interrogation, interpellation, problem.

याद yād (0.26)

Remembrance, recollection, memory.

तुम जानते हो tum jāntē hō (0.26)

You know.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

क्योंकि kyōṅki (0.25)

Because, since.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दुनिया duniyā (0.22)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मनुष्य manuṣhya (0.21)

A man, a human being.

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

सोना sōnā (0.19)

To sleep.

परन्तु parantu (0.16)

But, however.

बाबा bābā (0.15)

Father.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

जन्मना janamnā (0.15)

To be born.

ज्ञान gyān (0.15)

Knowledge directly taught by God.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

इतना itnā (0.12)

As much as this, this much; so much, so many.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

जब jab (0.10)

(Relative pronoun) When.

कभी kabhī (0.09)

Sometime, ever.

वहां vahā̃ (0.09)

There.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

चलना chalnā (0.04)

Continue.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

पहला pahlā (0.03)

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

हम ham (0.03)

We.
(rustic form) I.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

के लिए kē liē (0.02)

For, for the sake of.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.02)

interrogative pronoun. Who

समझना samajhnā (0.02)

To understand.

सकना saknā (0.02)

To can, to be able to.

बहुत bahut (0.01)

Many, much.
Very.

आत्मा ātmā (0.01)

The soul, the spirit, the self.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कि ki (0.01)

That (to report indirect speech, example he says that).

लेना lēnā (0.01)

To take.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.00)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.00)

Such, of this type.

पर par (0.00)

Opposite, inimical, other, alien, higher.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

कहना kahnā (0.00)

Say.

रहना rahnā (0.00)

To remain, to stay.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

आना ānā (0.00)

To come.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.