गुरुवार 16 अक्टूबर 1969 की अव्यक्त मुरली

Snake, serpent.

Jewel, gem.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

Loan.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

Complain.

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

Practice.

Complete.
(Bābā) Completely.

Drill.

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

Judgment, decision, conclusion.

Divine quality.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

A candle, lamp.

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

To print, to publish, to mark.

Little garden, flower garden.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

(interrogative pronoun) What.

Perception, consciousness, recollection.

Weariness, fatigue, tiredness; exhaustion.

Frightful, fearful, alarming, terrible, awful, dreadful, formidable, horrible, dangerous.
Dismal, solitary, lonesome, desolate.

To detach.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

Circumstance(s).
(Bābā) External situation, external condition.

Army, the military.

Attachment.

Slogan.

(a person) Of sound character.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Secret, mystery, secrecy.

Supervision, guidance, care.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Delay, lag.

Glitter, brilliance, splendour, flash, gleam.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Experienced, felt, perceived.

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

To learn.

School.

Morning, dawn.

Self (myself, himself, itself, &c.).
Own, private, personal.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Final.

Real, essential, actual, genuine.

Divine family, family of gods and goddesses. (golden age)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Spiritual.
Pertaining to self: the soul.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Experience, perception, feeling.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Difference, distinction, distance.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

(Interrogative pronominal adverb) How far, how long, to what degree.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Scene, view, spectacle, sight.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Subject.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

To confront, to face, to encounter, to oppose, to be insolent.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

Month.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Night and day.
Continually.

Meat, flesh.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Except, but, with the exception (of).

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Settled, paid up, paid in full.

A lover.
Loving, affectionate.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Busy.

Condition, state, age, stage, phase.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Number one.

Number.

Clever, wise, intelligent, careful.

Fragrance, perfume, odour.

Real, actual.
Accurate.

To experience, to feel, to perceive.

Incorporeal, bodiless, unembodied.

Light, cheap, thin, faint.

A bit, a little.

After, later, subsequently.

Middle, centre.

(a form of address for) an elder sister.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Answer, reply.
North.
Later.

Body.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

News; information.

Character.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Service.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Service centre.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Corner.

(suffix) Having the form of, of the shape of, similar to.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Conquering, victorious, triumphant.
A conqueror.

Power.

To shine, glare, glitter, glisten, sparkle, flash.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Very generous, very munificent.
Very generous person, very munificent person.

Hurry, haste.
Quickly, urgently, immediately.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Last, final, ultimate, concluding, conclusive.

In place.

Group.

Useless, fruitless, futile, ineffective, unprofitable.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Only, merely, barely.
Mere, bare, sheer.

By oneself, on one's own.

Novelty, newness, freshness.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Way.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Hope, expectation.
Wish, desire.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Sight, view, vision, glance.
(Bābā) Vision, look.

Vogue.
Usage, custom.
Conduct.

Genitive case of vah : of him, of her, of that, his, her.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Title.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Attracted, charmed, allured.

Necessity, need, requirement.

Creation.
The world.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Second.

Known.
Evident, apparent.

Eye.

Whole, entire, complete, perfect.

Family, household.

Labour, hard work, toil.
Industry, application.
Exercise.

Attraction, charm, allurement.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Successful, effective, fruitful.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

(emphatic form of vah) That very, that very one.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Body.

(One) who practices yōg.

Secular, earthly, worldly, mundane.

Enthusiasm, zeal.

Position, situation, state, condition, stage, phase.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Result.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Side, direction.
Towards.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Enthusiasm, zeal.

Beginning, commencement.

The aim, object, objective, target, goal.
Indicated, implied.

Equal, equivalent, similar, alike, identical, tantamount.

In, inside, within.

Interruption, interference, meddling, obstacle, disturbance.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Speech, voice.
Saraswati : the goddess of speech.

Interrogative pronominal adverb : Where ?

Interrogative adjective and pronoun : which.

Certainly, undoubtedly, positively, without fail.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Picture, painting, illustration, figure, photo.

Idol, statue, image.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Then, at that time, afterwards, thereupon, therefore, hence.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To forget.

Two, 2.

In.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Who possesses power or strength, powerful, strong.

You (between equals).

Indestructible, imperishable, everlasting, immortal, entire.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Otherwise, or else, if not, lest, but for.
No, certainly not.

'not so', Do not believe.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

After.

All, the whole, whole, entire, complete, universal.

Present, existing; current.
The present.

To enquire, to ask, to investigate, to interrogate, to question.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Here, hither, in/at this place.

Aspiration, gusto, zeal.

To think, to reflect, to ponder over, to consider.

A little, some, meagre, scanty.
Short.

Future; what has yet to be, what will be, the future.

Love, affection.
Oil, oily substance.

Anyone, someone, any.

Remembrance, recollection, memory.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Right, correct, exact, proper, true.
All right; precisely, accurately.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To fill, to refill.

Situated, located, placed.
Circumstanced.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To leave.
To abandon.
To release.

Memory, remembrance.
Books of traditional code of Hindu law.

Each, every.
Each one, everybody.

Manner, way.

Towards.

Stage.
(Bābā) State, condition.

Notwithstanding, even then, in spite of that.

Why.

'not one'. Many, several, various, much, abundant.

Then, again, afterwards, thereafter, in future, a second time.

To cause to hear, to relate, to read out, to recite, to pronounce.

Success, achievement.

Place, spot, site.

We.
(rustic form) I.

Ahead, in front of, before; in future.

Time, occasion.

To turn.
To wander, to ramble, to walk about, to go round.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Small, little, short, young, petty, subordinate, junior, insignificant.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

On all sides, all around, everywhere.

If, if so be, in case, in the event of.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Connection, relationship.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To can, to be able to.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Emphatic form of yah: this very.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Or.

As much as this, this much; so much, so many.

As much as, as many, how much, however much.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Special, specific, particular, distinctive, characteristic, typical.

Or, either.

With, together, along with.
Company, association.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

(Relative pronoun) When.

Many, much.
Very.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Second.
Other, another.
Next.

Today.

To (treat as one's) own.
To adopt.
To appropriate.

A postposition denoting the subject (ergative case that is to say with a past participle).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To, upto, till, until, by.

On this account, for this reason, hence, therefore.

interrogative pronoun. Who

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Because, since.

To take.

Continue.

A matter, topic, subject, concern, fact, thing.

For, for the sake of.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To know, to become aware of, to perceive.

The best, good, excellent, superior.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

That is, that is to say, namely (viz.).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To speak, to utter, to pronounce.
To bid.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To go, to depart, to lose, to flow.

Say.

The soul, the spirit, the self.

To understand.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To give.

Experience.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Opposite, inimical, other, alien, higher.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Some, any, someone, anyone.

Now.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Similar to, like, resembling, as, such as.

To come.

Always, perpetually, continually, ever.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Good.
Well.
All right, well done.
So long.

That (to report indirect speech, example he says that).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Not manifest, not apparent, imperceptible, indistinct.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Father.

To remain, to stay.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)