शनिवार 24 जनवरी 1970 की अव्यक्त मुरली

Rest, repose, relaxation.

Inhabitant of the subtle homeland.

Tangible or material homeland.

Factory, workshop, mill.

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

Direct, visible, tangible.

Forgetting, forgetfulness, loss of memory, obliviousness.

Attraction.

Dedication, surrender.

Effect.
Influence, impression.

Vocation, occupation, business, work.

Machine.

Subtle homeland.

To think of the father.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Dependent.
Subordinate, subject to the authority of.
Under.

The world, universe.

Atmosphere.

The Father Śiv.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To cause to dwell; to settle (a country, a region).
To bring into cultivation (land).
To take into one's house to stay (a traveller, &c.).
To found (a town; a household or family).

An animal, a beast.

Effort, endeavour.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Service.

The honour or credit of a people.
Regard for public opinion.
Loss of shame amongst people, safeguarding of honour, avoidance of public slander.

Living or settled in a country, a citizen, resident.

Board.

Tiger, lion.
A lion of a man, a brave man.

Site of any occurrence, or incident; incident, accident.
Fit place, or time: opportunity, occasion; chance.

To run, to run about, to rush.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Challenge, shout, call (as of encouragement).

To challenge, issue a challenge, hold out a challenge, to halloo, to throw/fling down the gauntlet/glove.

Knowledge.

Hunting, the chase.
Prey, game.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Difficulties, intricacies, doubts.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Checking.

To be.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

To tie, to fasten, to bind, to pack, to wrap around.

Fire, the god of fire, appetite, digestive faculty.

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

Ripe, mature, fully developed.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Suspicion, doubt, uncertainty.

Food, victuals, dish of food, meal.

Weakness, feebleness ; deficiency ; debility.

Depth, profundity.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

To show, to direct, to indicate.

Homeland, native country.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

To emerge.

A chair.
Plinth (of a building).
A position of authority, authority.

Entirety, completeness; perfection.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Example.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

Alone, by or within one's ownself; automatically.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

First.

Single, lonely, lonesome, solitary.

To Disturb.

Conqueror of the world, conqueror of the universe.

A race, run, running.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Condition, state, age, stage, phase.

Lightness.
Cheapness.
Thinness.

High, lofty, tall, raised, elevated, exalted, eminent.

Confidence, faith, certainty.

Who possesses all powers, omnipotent, all-powerful, almighty.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Delhi (the capital of India).
Threshold.

Like.
Example.

Whole, entire, complete, perfect.

A dweller, an inhabitant.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Self (myself, himself, itself, &c.).
Own, private, personal.

To feel.

Body.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Innumerable, numberless, countless.

Question.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Conquest, victory, triumph.

Speech, address.

Life.

A pair, couple; both, the two.

Farewell, sending off, departure.
Present made at the time of departure.

In exchange for, in return for, in lieu of.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

An experiment.
Use, employment, application, exercise.

Message.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

A book.

A thin cake of meal fried in ghī or oil.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

A relative, relation.
(suffix) Related with, pertaining to.

Country, land, native home, region, space.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Back, back again.

Childhood.

To merge.

Welfare.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Sleep.

Busy.

Indestructible, imperishable, everlasting, immortal, entire.

Future; what has yet to be, what will be, the future.

Protection, shelter, patronage.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Duty.
To be done, to be accomplished.

Fragrance, perfume, odour.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Inspiration, urge, drive, motive, induction.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To forget.

Equality, equivalence; parity, similarity, likeness.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Difficult, hard, intricate.
Difficulty, hardship.

Doctor.

Seed, kernel. Source, origin, primary cause.

Sweet, pleasant.
Sweetmeat, jaggery.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To be afraid, be frightened, be daunted, to fear, dread.

(Interrogative pronominal adverb) How far, how long, to what degree.

Invitation.

Third.

To be tied; to be fastened; to be bound; to be restricted.

Illness, sickness, disease, ailment.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Weak, feeble, ineffectual.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Light.
(Bābā) Electricity.

From day to day, day by day, every day, daily; always, continually.

Immersed in deep meditation , absorbed in Yoga.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

But, however.

Wait.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Subtle.

Habit.

A hundred thousand, 100 000.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Ended, completed, concluded.

To go up, to ascend, to climb, to rise, to increase.

(The) others.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Direction.

The aim, object, objective, target, goal.
Indicated, implied.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Sentiment, feeling, emotion.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

To wake up, to awaken.

Spiritual.
Pertaining to self: the soul.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

An angel, a divine messenger.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Interruption, interference, meddling, obstacle, disturbance.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Speech, voice.
Saraswati : the goddess of speech.

The end, conclusion, termination.
Completion.

With, together, along with.
Company, association.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Kingdom, rule, reign, polity, the state.

By oneself, on one's own.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Courage, boldness.

To call, to convene, to summon, to send for, to invite.

Different, separate, apart, distinct.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Study, education, learning.

Position, situation, state, condition, stage, phase.

Knowledgeful.

Vogue.
Usage, custom.
Conduct.

Promise, commitment.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Ever-ready.

Article, thing, object, substance, material, content.
Action or plot of a drama.

To fly.
To fade, to get dim, to vanish.
To explode.

As long as.
(with negation) until.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Wealth, riches, money.

Conquering, victorious, triumphant.
A conqueror.

A lover.
Loving, affectionate.

Happiness, pleasure, comfort, felicity, contentment.

In front of, ahead of, before.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Love, affection.
Oil, oily substance.

Creation.
The world.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Name.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

On, upon.
Above.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Difference, distinction, distance.

Memory, remembrance.
Books of traditional code of Hindu law.

Light, cheap, thin, faint.

Connection, relationship.

Word, term, sound.

After.

Time, occasion.

Responsibility, obligation.

To teach, to instruct, to educate.

Knowledge directly taught by God.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Present, existing; current.
The present.

The three, all three.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Centre.

Successful, effective, fruitful.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

(suffix) Having the form of, of the shape of, similar to.

Except, but, with the exception (of).

To pass.

Secular, earthly, worldly, mundane.

Here, hither, in/at this place.

Mental, born of the mind.
Mentally, through the mind.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

The inheritance. What our father leaves behind after he leaves.

To be contained, to enter, to fit, to permeate.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Beginning, commencement.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Finished, ended, concluded, terminated, completed.

There.

Intoxication, drunkenness.

According to, in conformity with.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Then, at that time, afterwards, thereupon, therefore, hence.

Interrogative pronominal adverb : Where ?

As much as, as many, how much, however much.

Anyone, someone, any.

Last.

Stage.
(Bābā) State, condition.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Several, sundry, divers, some, some few.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

We.
(rustic form) I.

Check.

Foreign country.

Sight, view, vision, glance.
(Bābā) Vision, look.

Place, spot, site.

Step, pace, footstep.

Right, authority, command, possession, occupation, entitlement.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To reach, to arrive.

In.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Why.

Who possesses power or strength, powerful, strong.

You (between equals).

Nowadays, these days.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Otherwise, or else, if not, lest, but for.
No, certainly not.

Remembrance, recollection, memory.

On, upon, above, upward, over.

Part.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Treasure.
Treasury, repository.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Sometime, ever.

Interrogative adverb: When? At what time ?

To think, to reflect, to ponder over, to consider.

Divided, separated, separate.
Distinct, different, other.

I. (personal pronoun)

Attention.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Colleague, co-worker.
Co-operating.
Co-operative.

Body.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Life, animation, existence.

Got, obtained; procured, acquired.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Right, correct, exact, proper, true.
All right; precisely, accurately.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To sleep.

In, inside, within.

Cooperation, collaboration.

(superlative) Of all, the most.

To fill, to refill.

Situated, located, placed.
Circumstanced.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To leave.
To abandon.
To release.

Then, again, afterwards, thereafter, in future, a second time.

Certainly, undoubtedly, positively, without fail.

Towards.

All, the whole, whole, entire, complete, universal.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

The best, good, excellent, superior.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Near (in place or time), beside, proximate, close by, at hand.

Or.

A little, some, meagre, scanty.
Short.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Success, achievement.

To turn.
To wander, to ramble, to walk about, to go round.

Ahead, in front of, before; in future.

As much as this, this much; so much, so many.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Emphatic form of yah: this very.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To hear, to listen, to pay heed.
Hearing, audition.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Two, 2.

To can, to be able to.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Side, direction.
Towards.

To increase, to multiply, to grow, to progress, to advance.

interrogative pronoun. Who

To cause to hear, to relate, to read out, to recite, to pronounce.

Equal, equivalent, similar, alike, identical, tantamount.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Experience.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

If, if so be, in case, in the event of.

(Causative of samajhnā) To persuade, explain.

To (treat as one's) own.
To adopt.
To appropriate.

Second.
Other, another.
Next.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Manner, way.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To know, to become aware of, to perceive.

All ; whole, entire, complete.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

(Relative pronoun) When.

The world, universe.

Because, since.

To speak, to utter, to pronounce.
To bid.

Continue.

Or, either.

To, upto, till, until, by.

For, for the sake of.

Many, much.
Very.

A matter, topic, subject, concern, fact, thing.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To understand.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

On this account, for this reason, hence, therefore.

To take.

That is, that is to say, namely (viz.).

A postposition denoting the subject (ergative case that is to say with a past participle).

Father.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Always, perpetually, continually, ever.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

The soul, the spirit, the self.

Today.

By, through, through the medium of, through the agency of, by means of, with.

Say.

Some, any, someone, anyone.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Similar to, like, resembling, as, such as.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Opposite, inimical, other, alien, higher.

Not manifest, not apparent, imperceptible, indistinct.

To come.

Now.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Good.
Well.
All right, well done.
So long.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Key.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)