रविवार 25 जनवरी 1970 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To remain, to stay.

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Now.

Emphatic particle with a sense of exclusion : only.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

The letter K of our alphabet (used as an initial in acronyms).

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To come.

And.
Else.
Other.

To go, to depart, to lose, to flow.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Some, any, someone, anyone.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To give.

Such, of this type.

If, if so be, in case, in the event of.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

As much as this, this much; so much, so many.

Say.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Whole, entire, complete, perfect.

Many, much.
Very.

Father.

To take.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To understand.

On this account, for this reason, hence, therefore.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To can, to be able to.

We.
(rustic form) I.

(Relative pronoun) When.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

For, for the sake of.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Always, perpetually, continually, ever.

Emphatic form of yah: this very.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A matter, topic, subject, concern, fact, thing.

Interrogative adverb: When? At what time ?

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Love, affection.
Oil, oily substance.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To know, to become aware of, to perceive.

Weakness, feebleness ; deficiency ; debility.

Self (myself, himself, itself, &c.).
Own, private, personal.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Position, situation, state, condition, stage, phase.

Then, at that time, afterwards, thereupon, therefore, hence.

High, lofty, tall, raised, elevated, exalted, eminent.

Remembrance, recollection, memory.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Continue.

Checking.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To be born.

Birth, origin, genesis.
Life, existence.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Anyone, someone, any.

The aim, object, objective, target, goal.
Indicated, implied.

To reach, to arrive.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Connection, relationship.

Who possesses all powers, omnipotent, all-powerful, almighty.

Third.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Forgetting, forgetfulness, loss of memory, obliviousness.

Etcetera.
Beginning.
Early, initial, primordial.

Ahead, in front of, before; in future.

To (treat as one's) own.
To adopt.
To appropriate.

Condition, state, age, stage, phase.

Not manifest, not apparent, imperceptible, indistinct.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To forget.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To leave.
To abandon.
To release.

To run, to run about, to rush.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Courage, boldness.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Difficult, hard, intricate.
Difficulty, hardship.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Entirety, completeness; perfection.

Successful, effective, fruitful.

With, together, along with.
Company, association.

A whistle.

Memory, remembrance.
Books of traditional code of Hindu law.

Beginning, commencement.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Or.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Vogue.
Usage, custom.
Conduct.

Check.

To put in, to pour, to drop, to thrust.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

As much as, as many, how much, however much.

Jump.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Circumstance(s).
(Bābā) External situation, external condition.

Notwithstanding, even then, in spite of that.

Creator, composer, author.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

All, the whole, whole, entire, complete, universal.

All ; whole, entire, complete.

To think, to reflect, to ponder over, to consider.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To, upto, till, until, by.

Speech, voice.
Saraswati : the goddess of speech.

Conquering, victorious, triumphant.
A conqueror.

Here, hither, in/at this place.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Good.
Well.
All right, well done.
So long.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

'not one'. Many, several, various, much, abundant.

End.

Effect.
Influence, impression.

Seed, kernel. Source, origin, primary cause.

To cause to be given, to cause to be handed over.

Two, 2.

To lose, to waste, to squander.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

Life, animation, existence.

Sometime, ever.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Weak, feeble, ineffectual.

interrogative pronoun. Who

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Why.

Line.

I. (personal pronoun)

Otherwise, or else, if not, lest, but for.
No, certainly not.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Confidence, faith, certainty.

Separate(d), staying away (from a joint family), unique, novel, distinct.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To make stay, to make remain.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

The soul, the spirit.

Bargain, transaction.
Negotiation.
Goods, commodity.

Mounted, riding.
A rider, horseman.

A star.
Fortune, fate, destiny.

Side, direction.
Towards.

Right, correct, exact, proper, true.
All right; precisely, accurately.

On, upon, above, upward, over.

There.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

Interruption, interference, meddling, obstacle, disturbance.

Useless, fruitless, futile, ineffective, unprofitable.

War.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Certainly, undoubtedly, positively, without fail.

Dependent.
Subordinate, subject to the authority of.
Under.

Priceless, invaluable.

Indestructible, imperishable, everlasting, immortal, entire.

To increase, to multiply, to grow, to progress, to advance.

To fill, to refill.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Small, little, short, young, petty, subordinate, junior, insignificant.

Connection.

A race, run, running.

Care; maintenance; supervision.

To become a divinity.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

To show, to direct, to indicate.

Sight, view, vision, glance.
(Bābā) Vision, look.

Second.
Other, another.
Next.

To feel.

Similar to, like, resembling, as, such as.

Hurry, haste.
Quickly, urgently, immediately.

Body.

Whatever, whatsoever, anything.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

Interrogative adjective and pronoun : which.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Effort, endeavour.

Anything, whatsoever, anything at all.

Because, since.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To demand, to ask, to call for, to claim, to invite, to solicit.

Destination, stage, storey.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

A map, chart, plan.

Intoxication, drunkenness.

Nature.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Study, education, learning.

A casket, small box, belt, girdle.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To enquire, to ask, to investigate, to interrogate, to question.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Composition, artistic creation; structure.
(Bābā) Creation.

Kingdom, rule, reign, polity, the state.

Road, way, path, street, lane.
Way, manner.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Word, term, sound.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Cooperation, collaboration.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

The end, conclusion, termination.
Completion.

Confluence, union, meeting.

Service.

Except, but, with the exception (of).

Student.

Subject.

To cause to hear, to relate, to read out, to recite, to pronounce.

Fate, destiny.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

A little, some, meagre, scanty.
Short.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

The second of the four ages according the Hindu mythology : the silver age.

(Attitude of) renunciation, detachment (from worldly affairs).

Farewell, sending off, departure.
Present made at the time of departure.

Conquest, victory, triumph.

Special, specific, particular, distinctive, characteristic, typical.

The letter A of our alphabet; used for acronyms.
a.

Habit.

Right, authority, command, possession, occupation, entitlement.

'not so', Do not believe.

Nowadays, these days.

That is, that is to say, namely (viz.).

Or.
That is.

The soul, the spirit, the self.

Spiritual.
Pertaining to self: the soul.

Attention.

(The) others.

Necessity, need, requirement.

Childhood.

Later, subsequently.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Closed, shut, locked, locked up.
Stopped, discontinued.

To be tied; to be fastened; to be bound; to be restricted.

Time, occasion.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Even if, even though.

Future; what has yet to be, what will be, the future.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.

Brāhmaṇ community or family.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Herb, medicinal plant.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

To go up, to ascend, to climb, to rise, to increase.

On all sides, all around, everywhere.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Permission.
Leave, holiday, furlough.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To miss, to fail, to err, to make a lapse, to default.

Entered, admitted.

Delay, lag.

A god, deity, divine being. (does not apply to God)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

The earth, globe.
Earth, soil, land, ground.
A beam.

To be seen, to appear, to seem.

Day.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Sorrow, unhappiness, suffering, grief, distress.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

By, through, through the medium of, through the agency of, by means of, with.

Eye.

Difference, distinction, distance.

Final.

Gate.

To get.

Confusion, bewilderment, perplexity; perturbation, distraction, agitation, distress (of mind), anxiety; dismay, alarm, consternation, fright.

A watch, time-piece.
Moment.
An hour.

Knowledge directly taught by God.

Each, every.
Each one, everybody.

Clever, wise, intelligent, careful.

Wish, desire, will.

At this time, now.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Where, wherever.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

(Interrogative pronominal adverb) How far, how long, to what degree.

Several, sundry, divers, some, some few.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Duty.
To be done, to be accomplished.

In front of, ahead of, before.

After.

(mode and manner of) eating and drinking.
Living.
Social relationship.

To blossom, to bloom.

To cause to pull or draw; to cause to stretch or tighten, &c.
To pull, draw; to stretch, &c.

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

Knowledge.

Someone, anyone, any.

Secular, earthly, worldly, mundane.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Mother.

Helper, supporter, assistant.

Fine, subtle, thin.

Known.
Evident, apparent.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Meat, flesh.

Mental, born of the mind.
Mentally, through the mind.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Month.

Time, season.

Labour, hard work, toil.
Industry, application.
Exercise.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Face, pretty face.

Name.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Number one.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

To read, to study, to recite.

To pass.

A paper kite.

Stone.
Hard-hearted, heartless, unfeeling (person).

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Powerful.

Subjects, public, people.

Got, obtained; procured, acquired.

An experiment.
Use, employment, application, exercise.

A thin cake of meal fried in ghī or oil.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Night.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

(suffix) Having the form of, of the shape of, similar to.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Problem.

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.

Peace, calmness, quiet, tranquillity, quietude, silence.

Satisfied, gratified, content.

Success, achievement.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

Body.

Shame, bashfulness, modesty.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Of satyug, of the age of truth, golden aged.

Good luck, fortune.

a present, gift.

Careful, alert, cautious, attentive.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

To sleep.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

The best, good, excellent, superior.

Creation.
The world.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Giving happiness, giving ease, pleasant, comforting.

To hear, to listen, to pay heed.
Hearing, audition.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Title.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Complaint, twitting, reproach.

Aspiration, gusto, zeal.

Lineage, race, family, clan, dynasty.
A bamboo.

Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Or, either.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

A pair, couple; both, the two.