Avyakt murli for Thursday 26 March 1970
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (151)
To be.
To happen, to occur.
To exist.
To be born.
का kā (98)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (95)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (77)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (51)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (48)
Inclusive emphatic particle: too, also, even.
तो tō (47)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (43)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अब ab (40)
Now.
key (40)
Key.
नहीं nahī̃ (37)
No.
Not.
ही hī (36)
Emphatic particle with a sense of exclusion : only.
से sē (34)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (31)
To come.
और aur (30)
And.
Else.
Other.
K (30)
The letter K of our alphabet (used as an initial in acronyms).
को kō (30)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
संस्कार saṅskār (24)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
बापदादा bāpdādā (21)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
service (19)
Service.
जो jō (18)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
बोलना bōlnā (17)
To speak, to utter, to pronounce.
To bid.
क्या kyā (17)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
सब sab (17)
All, entire, whole, total.
Every.
All people, everybody, the whole.
देखना dēkhnā (16)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
रचना rachnā (16)
संकल्प saṅkalp (15)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
आप āp (14)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बात bāt (14)
A matter, topic, subject, concern, fact, thing.
फिर phir (14)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (14)
To turn.
To wander, to ramble, to walk about, to go round.
ऐसा aisā (13)
Such, of this type.
एक ēk (13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पर par (13)
Opposite, inimical, other, alien, higher.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कहना kahnā (12)
Say.
समझना samajhnā (12)
To understand.
कि ki (11)
That (to report indirect speech, example he says that).
लेकिन lēkin (11)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मैं maĩ (11)
I. (personal pronoun)
बच्चा bachchā (10)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनना bannā (10)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जब jab (10)
(Relative pronoun) When.
जैसा jaisā (10)
Similar to, like, resembling, as, such as.
लगना lagnā (10)
लाना lānā (10)
तब tab (10)
Then, at that time, afterwards, thereupon, therefore, hence.
कौन kaun (9)
interrogative pronoun. Who
महारथी mahārathī (9)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
मिटाना miṭānā (9)
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
practical (9)
Practical.
रचना rachnā (9)
Composition, artistic creation; structure.
(Bābā) Creation.
Entirety, completeness; perfection.
गुण guṇ (8)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
कोई kōī (8)
Some, any, someone, anyone.
रूप rūp (8)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
साकार, साकारी sākār, sākārī (8)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
उपराम uprām (8)
Detached, disinterested.
Close to Rām, close to God.
वा vā (8)
Or.
वैसा vaisā (8)
वृत्ति vr̥itti (8)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
बोल bōl (7)
देना dēnā (7)
To give.
लेना lēnā (7)
To take.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
शब्द śhabd (7)
Word, term, sound.
stage (7)
Stage.
(Bābā) State, condition.
स्थिति sthiti (7)
Position, situation, state, condition, stage, phase.
स्वरूप svarūp (7)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
अगर agar (6)
If, if so be, in case, in the event of.
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
कर्म karm (6)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कोई भी kōī bhī (6)
Anyone, someone, any.
लोग log (6)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मैं-पन maĩ-pan (6)
State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नज़र nazar (6)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
To reach, to arrive.
plan (6)
Plan.
practice (6)
Practice.
पुराना purānā (6)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सफलता saphaltā (6)
Success, achievement.
याद yād (6)
Remembrance, recollection, memory.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बेहद bēhad (5)
Limitless, unlimited, unbounded.
Excessive, too, too much.
दृष्टि dr̥iṣhṭi (5)
Sight, view, vision, glance.
(Bābā) Vision, look.
हरना harnā (5)
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
कर्तव्य kartavya (5)
Duty.
To be done, to be accomplished.
plain (5)
Plain.
plane (5)
Plane.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
रहना rahnā (5)
To remain, to stay.
समान samān (5)
Equal, equivalent, similar, alike, identical, tantamount.
संगठन saṅgaṭhan (5)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
सोचना sōchnā (5)
To think, to reflect, to ponder over, to consider.
touch (5)
Touch.
वही vahī (5)
(emphatic form of vah) That very, that very one.
अलग alag (4)
Different, separate, apart, distinct.
अवस्था avasthā (4)
Condition, state, age, stage, phase.
बदलना badalnā (4)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
C (4)
गुप्त gupt (4)
Hidden, secret, latent, confidential.
इतना itnā (4)
As much as this, this much; so much, so many.
जाना jānā (4)
To go, to depart, to lose, to flow.
कब kab (4)
Interrogative adverb: When? At what time ?
ख़त्म ḵẖatm (4)
Ended, completed, concluded.
खेल khēl (4)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (4)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुद khud (4)
Self (myself, himself, itself, &c.).
Own, private, personal.
लिए liē (4)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मानना mānnā (4)
मेरेपन mērēpan (4)
मुख mukh (4)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख्य mukhya (4)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निश्चयबुद्धि niśhchaybuddhi (4)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
पांव pāṅw (4)
Foot, leg.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सा sā (4)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्पूर्ण sampūrṇ (4)
Whole, entire, complete, perfect.
see (4)
See.
सुनाना sunānā (4)
To cause to hear, to relate, to read out, to recite, to pronounce.
तक tak (4)
To, upto, till, until, by.
वाणी vāṇī (4)
Speech, voice.
Saraswati : the goddess of speech.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (4)
Responsibility, obligation.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
'not so', Do not believe.
अन्तर antar (3)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अन्तिम antim (3)
Last, final, ultimate, concluding, conclusive.
अर्थ arth (3)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बाबा bābā (3)
Father.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चार chār (3)
Four.
देह dēh (3)
Body.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
earth (3)
Earth.
feel (3)
To feel.
हर har (3)
हर एक har ēk (3)
Each, every.
Each one, everybody.
her (3)
के बाद kē bād (3)
After.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
प्रजा prajā (3)
Subjects, public, people.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रूकावट rūkāvaṭ (3)
Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.
सबूत sabūt (3)
साक्षात् sākṣhāt (3)
सम्बन्ध sambandh (3)
Connection, relationship.
समीप samīp (3)
Near (in place or time), beside, proximate, close by, at hand.
स्थित sthit (3)
Situated, located, placed.
Circumstanced.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
सूरत sūrat (3)
तू tū (3)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
वहां vahā̃ (3)
There.
विश्व viśhva (3)
The world, universe.
यही yahī (3)
Emphatic form of yah: this very.
आज āj (2)
Today.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अन्त ant (2)
End.
अनुभव anubhav (2)
Experience.
अति ati (2)
आत्मा ātmā (2)
The soul, the spirit, the self.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बचपन bachpan (2)
Childhood.
बहुत bahut (2)
Many, much.
Very.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भट्ठी bhaṭṭhī (2)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
birth (2)
चलना chalnā (2)
Continue.
check (2)
Check.
clear (2)
cum (2)
दिखाना dikhānā (2)
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोनों dōnō̃ (2)
दूसरा dūsrā (2)
Second.
Other, another.
Next.
faithful (2)
final (2)
Final.
flawless (2)
full pass (2)
To pass fully.
ज्ञान gyān (2)
Knowledge directly taught by God.
in (2)
In.
जहाँ jahā̃ (2)
Where, wherever.
कभी kabhī (2)
Sometime, ever.
कहलाना kahlānā (2)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कई kaī (2)
Several, sundry, divers, some, some few.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमजोरी kamjōrī (2)
Weakness, feebleness ; deficiency ; debility.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के लिए kē liē (2)
For, for the sake of.
के ऊपर kē ūpar (2)
On, upon.
Above.
खाद khād (2)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (2)
Why.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालूम mālūm (2)
Known.
Evident, apparent.
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मांस māns (2)
Meat, flesh.
मास mās (2)
Month.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
ओम् ōm (2)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
Circumstance(s).
(Bābā) External situation, external condition.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
सकना saknā (2)
To can, to be able to.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सामने sāmnē (2)
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
scholarship (2)
Scholarship.
(Bābā) Reward given to a very good student: the royal position.
serviceable (2)
Serviceable.
सीरत sīrat (2)
सितारा sitārā (2)
A star.
Fortune, fate, destiny.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सुखदाता sukhdātā (2)
The Giver of Happiness.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
शुरू śhurū (2)
Beginning, commencement.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
time (2)
Time.
तुम tum (2)
You (between equals).
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
way (2)
Way.
A (1)
The letter A of our alphabet; used for acronyms.
a.
आगे āgē (1)
Ahead, in front of, before; in future.
आजकल ājkal (1)
Nowadays, these days.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
आना ānā (1)
अनुसार anusār (1)
According to, in conformity with.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
Wonder, surprise, astonishment.
attention (1)
Attention.
Necessity, need, requirement.
बाद bād (1)
After, later, subsequently.
बदल badal (1)
बदला badlā (1)
बदलाना badlānā (1)
To change, to modify, to transform.
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बजना bajnā (1)
बांधना bāndhnā (1)
To tie, to fasten, to bind, to pack, to wrap around.
बाप bāp (1)
Father.
बार bār (1)
Time, occasion.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
भल bhal (1)
Even if, even though.
भरना bharnā (1)
To fill, to refill.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भेंट bhēṇṭ (1)
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
brake (1)
Brake.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
centre (1)
Centre.
छाप chhāp (1)
A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.
छापना chhāpnā (1)
To print, to publish, to mark.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
common (1)
correction (1)
criminal (1)
Criminal.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दृष्टा dr̥iṣhṭā (1)
A seer, visionist, sage.
A spectator.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
emerge (1)
To emerge.
faith (1)
Faith.
flaw (1)
follow (1)
Follow.
foot step (1)
Footstep.
full (1)
Full.
गायन gāyan (1)
Horseman, horse-rider.
गिरना girnā (1)
To fall.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हां hā̃ (1)
Yes, yea.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हम ham (1)
We.
(rustic form) I.
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हटना haṭnā (1)
To move away, to go away, to recede, to withdraw.
हिम्मत himmat (1)
Courage, boldness.
हूबहू hūbahū (1)
'he is as he is'. Just as it is, exactly, precisely.
Same, identically.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जानना jānnā (1)
To know, to become aware of, to perceive.
झलक jhalak (1)
झलकना jhalaknā (1)
To shine, glare, glitter, glisten, sparkle, flash.
जीवन jīvan (1)
Life, animation, existence.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहाँ न कहाँ kahā̃ na kahā̃ (1)
Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.
(Interrogative pronominal adverb) How far, how long, to what degree.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कमाल kamāl (1)
कारोबार kārōbār (1)
Work, labour, business, affairs, dealings, transactions.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
क्योंकि kyōṅki (1)
Because, since.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महाराजा mahārājā (1)
Great king, supreme power, sovereign, emperor.
महसूस mahsūs (1)
Experienced, felt, perceived.
माना mānā (1)
(it) Means, that is.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
Idol, statue, image.
नगाड़ा nagāṛā (1)
A big kettle-drum, timbal, tomtom.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नास्तिक nāstik (1)
'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.
निहाल nihāl (1)
Fulfilled, gratified, delighted.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निश्चय niśhchay (1)
Confidence, faith, certainty.
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
number (1)
Number.
offer (1)
Offer.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पकड़ना pakaṛnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (1)
पलटाना palṭānā (1)
To cause to turn, to turn.
To turn back, to return.
To convert.
To drive back, repel.
पन pan (1)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
पाना pānā (1)
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पढ़ाई paṛhāī (1)
Study, education, learning.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
परीक्षा parīkṣhā (1)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
part (1)
Part.
पास pās (1)
pass (1)
To pass.
फिर से phir sē (1)
Anew, afresh.
powerful (1)
Powerful.
Exhibition.
प्रयत्न prayatna (1)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
प्यादा pyādā (1)
Footman, infantryman, pedestrian, pawn (in chess).
quick (1)
रहस्य rahasya (1)
Secret, mystery, secrecy.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रिवाज rivāj (1)
सदा sadā (1)
Always, perpetually, continually, ever.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहित sahit (1)
With, together with, along with, accompanied by.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
साक्षी दृष्टा sākṣhī dr̥iṣhṭā (1)
Spectator, witness, disinterested witness.
सम्मेलन sammēlan (1)
To confront, to face, to encounter, to oppose, to be insolent.
संपर्क sampark (1)
संख्या saṅkhyā (1)
सरल saral (1)
Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.
साड़ी sāṛī (1)
शरीर śharīr (1)
Body.
साथ sāth (1)
With, together, along with.
Company, association.
से दूर sē dūr (1)
Far from, far off from.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सिर्फ sirph (1)
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
सोना sōnā (1)
Gold, an excellent thing.
सोना sōnā (1)
To sleep.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
The best, good, excellent, superior.
स्थान sthān (1)
Place, spot, site.
'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.
तमोगुणी tamoguṇī (1)
to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.
तरफ taraph (1)
Side, direction.
Towards.
तीन tīn (1)
तीर tīr (1)
An arrow.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उम्मीद ummīd (1)
उत्पत्ति utpatti (1)
वाचा vāchā (1)
Through speech.
वचन vachan (1)
Utterance, speech.
वाला vālā (1)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वर्ष varṣh (1)
Year.
वर्तमान vartamān (1)
Present, existing; current.
The present.
विचार vichār (1)
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यहाँ yahā̃ (1)
Here, hither, in/at this place.