बुधवार 28 जुलाई 1971 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

Emphatic particle with a sense of exclusion : only.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To remain, to stay.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Such, of this type.

To take.

To give.

To understand.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Or.

To come.

Similar to, like, resembling, as, such as.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Now.

End.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

If, if so be, in case, in the event of.

Son of Brahmā.

To go, to depart, to lose, to flow.

Say.

That (to report indirect speech, example he says that).

Opposite, inimical, other, alien, higher.

A matter, topic, subject, concern, fact, thing.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Position, situation, state, condition, stage, phase.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

The soul, the spirit, the self.

(Relative pronoun) When.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Ladder, stairs, staircase, escalator, stile, stepping stone.

To, upto, till, until, by.

Some, any, someone, anyone.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Second.

Experience.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Father.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Memory, remembrance.
Books of traditional code of Hindu law.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To (treat as one's) own.
To adopt.
To appropriate.

That is, that is to say, namely (viz.).

To cross.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Programme.
(Bābā) Event.

The soul, the spirit.

Many, much.
Very.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To forget.

Country, land, native home, region, space.

Sometime, ever.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Why.

Because, since.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Body.

Place, spot, site.

Side, direction.
Towards.

Attraction, charm, allurement.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Body.

Second.
Other, another.
Next.

To pass fully.

We.
(rustic form) I.

To know, to become aware of, to perceive.

As much as, as many, how much, however much.

For, for the sake of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Intoxication, drunkenness.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Practical.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

'who has, carries, or supports the service'. Server, servant.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Good.
Well.
All right, well done.
So long.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To speak, to utter, to pronounce.
To bid.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

On this account, for this reason, hence, therefore.

Birth, origin, genesis.
Life, existence.

Interrogative adverb: When? At what time ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

interrogative pronoun. Who

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Joy, delight, happiness.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Powerful.

Practice.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

All, the whole, whole, entire, complete, universal.

The best, good, excellent, superior.

Happiness, pleasure, comfort, felicity, contentment.

Touch.

The inheritance. What our father leaves behind after he leaves.

Foreign country.

Today.

Effect.
Influence, impression.

To get stuck up, to be held up.

Childhood.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Chance.

Complete.
(Bābā) Completely.

Daily.

Level.
Social or official rank.
College degree.

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Each, every.
Each one, everybody.

To be born.

Interrogative pronominal adverb : Where ?

Interrogative adjective and pronoun : which.

To open.
To be uncovered.
To be untied.
To start.
To clear.

A postposition denoting the subject (ergative case that is to say with a past participle).

To pass.

Spiritual.

To can, to be able to.

From the lineage of Śhiv.

Situated, located, placed.
Circumstanced.

High, lofty, tall, raised, elevated, exalted, eminent.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Conquest, victory, triumph.

Conquering, victorious, triumphant.
A conqueror.

Useless, fruitless, futile, ineffective, unprofitable.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Or.
That is.

Condition, state, age, stage, phase.

After, later, subsequently.

Closed, shut, locked, locked up.
Stopped, discontinued.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

A devotee.

Perception, consciousness, recollection.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

To go up, to ascend, to climb, to rise, to increase.

Check.

To leave.
To abandon.
To release.

Small, little, short, young, petty, subordinate, junior, insignificant.

Sight, view, vision, glance.
(Bābā) Vision, look.

Door, doorway, gate, exit.

To fix.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Collected, gathered.
Together, in one lot.

As long as.
(with negation) until.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Several, sundry, divers, some, some few.

Weak, feeble, ineffectual.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Throught the deed.

Duty.
To be done, to be accomplished.

On, upon.
Above.

Ended, completed, concluded.

The aim, object, objective, target, goal.
Indicated, implied.

Secular, earthly, worldly, mundane.

Light.
(Bābā) Electricity.

Sweetness, melodiousness, mellifluence, softness.

Very generous, very munificent.
Very generous person, very munificent person.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Mental, born of the mind.
Mentally, through the mind.

Idol, statue, image.

Natural.

Dwelling-place, place of residence.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Foot, leg.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Exhibition.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Got, obtained; procured, acquired.

Creator, composer, author.

Interest, liking, taste, relish, fancy.

(suffix) Having the form of, of the shape of, similar to.

Word, term, sound.

Cooperation, collaboration.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Finished, ended, concluded, terminated, completed.

The end, conclusion, termination.
Completion.

Connection, relationship.

Entirety, completeness; perfection.

Successful, effective, fruitful.

Student.

Breath, respiration.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Then, at that time, afterwards, thereupon, therefore, hence.

Third.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

To fly.
To fade, to get dim, to vanish.
To explode.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Detached.
A recluse, one who is not attached to worldly affairs.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Remembrance, recollection, memory.

Here, hither, in/at this place.

Emphatic form of yah: this very.

To add.

Etcetera.
Beginning.
Early, initial, primordial.

A man, human being.

Ahead, in front of, before; in future.

'not so', Do not believe.

Nowadays, these days.

Different, separate, apart, distinct.

Laziness, lethargy.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

In, inside, within.

'not one'. Many, several, various, much, abundant.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

To obstruct, hinder, impede, interrupt, stop, bar, prevent, check, restrain, keep back, detain.
To fasten, join, attach, unite (in marriage).
To put on, wear.

Who considers himself the soul.

Spiritual.
Pertaining to self: the soul.

Attention.

(The) others.

Not manifest, not apparent, imperceptible, indistinct.

Father.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

In place.

Remembrance of the Father.

Similar, identical, equal to the Father.

To increase, to multiply, to grow, to progress, to advance.

Talks, negotiations; conversation; dialogue.

To explain, tell.
To talk, converse.

To fill, to refill.

Place of being or abode, building (public), chamber (legislative), mansion, palace.

Divided, separated, separate.
Distinct, different, other.

Food, victuals, dish of food, meal.

Middle, centre.

Seed, kernel. Source, origin, primary cause.

Entirely, completely, totally, wholly, universally, altogether.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Daughter of Brahmā.

Busy.

Vogue.
Usage, custom.
Conduct.

Continue.

Challenge.

Checking.

To hide, to lurk.
To set.
To be covered.

Course.

Settled, paid up, paid in full.

Divine family, family of gods and goddesses. (golden age)

A door.

Possessing a body.
The soul who animates the body and survives it.

(Bābā) Who considers himself as the soul which animates the body.

A god, deity, divine being. (does not apply to God)

To become a divinity.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

The Earth.
Earth, soil; land.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Divine, heavenly, celestial, supernatural, magical, wonderful.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

By, through, through the medium of, through the agency of, by means of, with.

Earth.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

To emerge.

Ever-ready.

Fail.

To follow the Father (there is no article in hindi).

Force.

To lose, to waste, to squander.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Knowledge directly taught by God.

Yes, yea.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Joyous, delighted, cheerful.

To raise your hand.

Diamond.

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

A horoscope (lit. life letter, birth letter).

Life, animation, existence.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Welfare.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To earn, to acquire, to get.
To accumulate, to save.

Weakness, feebleness ; deficiency ; debility.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

After.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To feed.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Knowledge.

Anyone, someone, any.

A large room or chamber.
The flat roof of a house.

Anything, whatsoever, anything at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Attachment, love, affection.

Long, lengthy, tall.

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Last.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

Low.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

A palace, palatial mansion.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To experience, to feel, to perceive.

I. (personal pronoun)

Majority.

Known.
Evident, apparent.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Temple.

A man, a human being.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Meeting, union, contact.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Cost, price, worth, value.

To be confused.

Difficult, hard, intricate.
Difficulty, hardship.

Relation, relationship, connection.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Number.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

One.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Study, education, learning.

To teach, to instruct, to educate.

Ripe, mature, fully developed.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To pass with honour.

Pass with honours.

An angel, a divine messenger.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Power.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

An experiment.
Use, employment, application, exercise.

Progress.

To enquire, to ask, to investigate, to interrogate, to question.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Composition, artistic creation; structure.
(Bābā) Creation.

To make stay, to make remain.

Result.

Right.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

A day.
Everyday, daily.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Equal, equivalent, similar, alike, identical, tantamount.

To be contained, to enter, to fit, to permeate.

A relative, relation.
(suffix) Related with, pertaining to.

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

To confront, to face, to encounter, to oppose, to be insolent.

Confluence, union, meeting.

Peace, calmness, quiet, tranquillity, quietude, silence.

Success, achievement.

All ; whole, entire, complete.

Army, the military.

Service.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Except, but, with the exception (of).

To sleep.

Subtle.

To cause to hear, to relate, to read out, to recite, to pronounce.

A dream.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Who wears the crown.
Who possesses the crown.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Teacher.

A little, some, meagre, scanty.
Short.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

The three, all three.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Deliverance, salvation, redemption, riddance, restoration, uplift.

Aspiration, gusto, zeal.

Enthusiasm, zeal.

Candidate.

On, upon, above, upward, over.

Through speech.

(Attitude of) renunciation, detachment (from worldly affairs).

(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Article, thing, object, substance, material, content.
Action or plot of a drama.

The atmosphere.

Foreign, alien, exotic.
A foreigner, foreign national.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Forgetting, forgetfulness, loss of memory, obliviousness.

Will.

Win.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Real, actual.
Accurate.