मंगलवार 9 मई 1972 की अव्यक्त मुरली

Pleased, happy.
Dear, beloved.
Kind, affectionate.

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

High.

Feature.

Against, opposed, opposite, contrary, adverse, hostile.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Future.

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Bugle.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

Mirror, looking glass.

Common, general, ordinary.

Mango.
Mongo tree.

To cheat, to dupe, to defraud.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

The most elevated, the loftiest, the highest, the most eminent.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

To adorn, to dress, to embellish, to decorate.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

By oneself, on one's own.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

High, lofty, tall, raised, elevated, exalted, eminent.

A lover.
Loving, affectionate.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Copy.

Percentage.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Bank, shore, edge, border, verge.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

To select, to choose, to pick, to elect.

Except, but, with the exception (of).

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Force.

A devotee.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Colleague, co-worker.
Co-operating.
Co-operative.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Attraction, charm, allurement.

A beggar, a pauper.

Body, mind and money.

Night and day.
Continually.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Breath, respiration.

Who doesn't have gyān.

Name.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Other, another, different; separate.

Whole, entire, complete, perfect.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Short term.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Cooperation, collaboration.

To hide, to conceal.
To cover/screen.
To disguise.

Circumstance(s).
(Bābā) External situation, external condition.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

To hide, to lurk.
To set.
To be covered.

In front of, ahead of, before.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

The aim, object, objective, target, goal.
Indicated, implied.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Love, affection.
Oil, oily substance.

Duty.
To be done, to be accomplished.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Holy, sacred, pure.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

To enquire, to ask, to investigate, to interrogate, to question.

Last.

Way.

A thin cake of meal fried in ghī or oil.

Hidden, secret, latent, confidential.

Promise, commitment.

To lose, to waste, to squander.

Fast.

Right, authority, command, possession, occupation, entitlement.

Subjects, public, people.

A dream.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Someone else, anyone else.

Article, thing, object, substance, material, content.
Action or plot of a drama.

As long as.
(with negation) until.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Nowadays, these days.

Happiness, pleasure, comfort, felicity, contentment.

Useless, fruitless, futile, ineffective, unprofitable.

Indestructible, imperishable, everlasting, immortal, entire.

Attracted, charmed, allured.

Creation.
The world.

Before, in front of; opposite, facing, confronting, being face to face.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Interrogative pronominal adverb : Where ?

Situated, located, placed.
Circumstanced.

Ordinary, simple, common, commonplace, usual, moderate.

Body.

Known.
Evident, apparent.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Side, direction.
Towards.

Kingdom, rule, reign, polity, the state.

Interrogative adverb: When? At what time ?

Subtle.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

A day.
Everyday, daily.

Future; what has yet to be, what will be, the future.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

(One) who practices yōg.

The inheritance. What our father leaves behind after he leaves.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Similar, identical, equal to the Father.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Idol, statue, image.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Anyone, someone, any.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Check.

Connection, relationship.

To be born.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Second.

Knowledge directly taught by God.

On, upon.
Above.

'not so', Do not believe.

Part.

Birth, origin, genesis.
Life, existence.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Treasure.
Treasury, repository.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Or.

Divided, separated, separate.
Distinct, different, other.

(emphatic form of vah) That very, that very one.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Position, situation, state, condition, stage, phase.

Attention.

Got, obtained; procured, acquired.

Towards.

Finished, ended, concluded, terminated, completed.

Then, at that time, afterwards, thereupon, therefore, hence.

To fill, to refill.

To sing, to chant.
A song.

Fortune, fate, luck, destiny.

Towards.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To, upto, till, until, by.

To think, to reflect, to ponder over, to consider.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

In.

I. (personal pronoun)

Time, occasion.

The best, good, excellent, superior.

Memory, remembrance.
Books of traditional code of Hindu law.

Where, wherever.

If, if so be, in case, in the event of.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

As much as this, this much; so much, so many.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

All ; whole, entire, complete.

(Causative of samajhnā) To persuade, explain.

To (treat as one's) own.
To adopt.
To appropriate.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

There.

Manner, way.

To can, to be able to.

With, together, along with.
Company, association.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Here, hither, in/at this place.

'not one'. Many, several, various, much, abundant.

A little, some, meagre, scanty.
Short.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Second.
Other, another.
Next.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Then, again, afterwards, thereafter, in future, a second time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

The world, universe.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To turn.
To wander, to ramble, to walk about, to go round.

All, the whole, whole, entire, complete, universal.

Emphatic form of yah: this very.

(Relative pronoun) When.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Ahead, in front of, before; in future.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

As much as, as many, how much, however much.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To speak, to utter, to pronounce.
To bid.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

The soul, the spirit, the self.

Continue.

Sometime, ever.

That is, that is to say, namely (viz.).

A postposition denoting the subject (ergative case that is to say with a past participle).

Always, perpetually, continually, ever.

Father.

For, for the sake of.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Many, much.
Very.

Say.

Special, specific, particular, distinctive, characteristic, typical.

To go, to depart, to lose, to flow.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Some, any, someone, anyone.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A matter, topic, subject, concern, fact, thing.

interrogative pronoun. Who

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Experience.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To understand.

Similar to, like, resembling, as, such as.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To give.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Opposite, inimical, other, alien, higher.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

Such, of this type.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Now.

Peace, calmness, quiet, tranquillity, quietude, silence.

Good.
Well.
All right, well done.
So long.

To come.

To remain, to stay.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

Key.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)