रविवार 26 अक्टूबर 1975 की अव्यक्त मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

To be.
To happen, to occur.
To exist.
To be born.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

And.
Else.
Other.

Now.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

No.
Not.

Inclusive emphatic particle: too, also, even.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That is, that is to say, namely (viz.).

Such, of this type.

To, upto, till, until, by.

A matter, topic, subject, concern, fact, thing.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

That (to report indirect speech, example he says that).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Many, much.
Very.

Father.

Course.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Snake, serpent.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

All ; whole, entire, complete.

The soul, the spirit, the self.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To forget.

Similar to, like, resembling, as, such as.

The aim, object, objective, target, goal.
Indicated, implied.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

Result.

To understand.

Special, specific, particular, distinctive, characteristic, typical.

Or, either.

By oneself, on one's own.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

In place.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Check.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

Ended, completed, concluded.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

The best, good, excellent, superior.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Touch.

Today.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Last, final, ultimate, concluding, conclusive.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Time, occasion.

Future; what has yet to be, what will be, the future.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

To cry, to shout, to squeak.

Body.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Mistake, error, fault.

Emphatic particle with a sense of exclusion : only.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Remorse, repentance, compunction.

Manner, way.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Present, existing; current.
The present.

Etcetera.
Beginning.
Early, initial, primordial.

End.

Experience.

Burden, load.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To hide, to conceal.
To cover/screen.
To disguise.

A god, deity, divine being. (does not apply to God)

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Knowledge directly taught by God.

Ah! alas! oh!
A sigh.

On this account, for this reason, hence, therefore.

To know, to become aware of, to perceive.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

For, for the sake of.

Line.

I. (personal pronoun)

Destination, stage, storey.

A postposition denoting the subject (ergative case that is to say with a past participle).

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

To realise.

(suffix) Having the form of, of the shape of, similar to.

Ordinary, simple, common, commonplace, usual, moderate.

To can, to be able to.

Subject.

To cause to hear, to relate, to read out, to recite, to pronounce.

High, lofty, tall, raised, elevated, exalted, eminent.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Right, authority, command, possession, occupation, entitlement.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

If, if so be, in case, in the event of.

Ahead, in front of, before; in future.

Nowadays, these days.

To (treat as one's) own.
To adopt.
To appropriate.

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To fill, to refill.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Past events or experiences; the past.

To speak, to utter, to pronounce.
To bid.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Continue.

(One) who has a body, embodied, incarnate. (describes human beings)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Clever, wise, intelligent, careful.

Several, sundry, divers, some, some few.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

After.

Anyone, someone, any.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

To take.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Majority.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Condition, state, life of an angel.

A royal edict, royal command, royal decree.

To remain, to stay.

True, right.
Truth.
Really!

Equal, equivalent, similar, alike, identical, tantamount.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

All, the whole, whole, entire, complete, universal.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Punishment, penalty.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

To hear, to listen, to pay heed.
Hearing, audition.

Fate, destiny.

Third.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Deprived.
Cheated, deceived, tricked.

Remembrance, recollection, memory.

The letter A of our alphabet; used for acronyms.
a.

Good.
Well.
All right, well done.
So long.

Advantage.

Fire, the god of fire, appetite, digestive faculty.

To come.

In, inside, within.

Emotional experience, inner experience, realisation.

Other, another, different; separate.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Attention.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Not manifest, not apparent, imperceptible, indistinct.

Father.

Fortune, fate, luck, destiny.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Fear, apprehension, alarm, terror, dread.
Danger.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Four.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Character.

Case.

Face, countenance, mask, front.

Checking.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

A speck, stain, scar, mark, stigma, blemish.

To put in, to pour, to drop, to thrust.

To give.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Heart, courage, spirit, will.

To cause to be given, to cause to be handed over.

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Double.

Sight, view, vision, glance.
(Bābā) Vision, look.

Fail.

Duty, obligation.

To lose, to waste, to squander.

To fall.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Thousand, 1000.

In.

Sign, signal, hint, indication, gesture.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Falsehood, lie, untruth.
False, untrue, incorrect.

Whatever, whatsoever, anything.

(Interrogative pronominal adverb) How far, how long, to what degree.

Say.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Blackness; the condition of being black.
(Bābā) The condition of being blackened, soiled by vices.

At the time of.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

interrogative pronoun. Who

In front of, ahead of, before.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Standing, erect, upright, straight, vertical, steep, stationary.

Joy, delight, happiness.

Knowledge.

Some, any, someone, anyone.

Effort, endeavour.

Shame, modesty, shyness, bashfulness.

Last.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(Hinduism) A form of Śhiv an epithet of Śhiv in his character of the destroying deity he being then represented of a black colour and of more or less terrific aspect in this particular Śhiv may be regarded as a personification of Time the destroyer of all things.
(Bābā) The Great Death (the One who takes everyone back to Paramdhām).

Importance.
Significance.
Greatness.
Magnitude.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

A man, a human being.

Mark.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Fainted, swooned, unconscious.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Difficult, hard, intricate.
Difficulty, hardship.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Eye.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To reach, to arrive.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Holy, sacred, pure.

Holiness, sanctity, purity.

Then, again, afterwards, thereafter, in future, a second time.

Notwithstanding, even then, in spite of that.

To turn.
To wander, to ramble, to walk about, to go round.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Practical.

Got, obtained; procured, acquired.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Realisation.

To stop, to halt, to stay, to stagnate, to stand.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Always, perpetually, continually, ever.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

News; information.

To be contained, to enter, to fit, to permeate.

Capable, competent.
Powerful.

(Causative of samajhnā) To persuade, explain.

Collection, compilation, compendium.
Repository, deposit, storage.
Reserve.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Peace, calmness, quiet, tranquillity, quietude, silence.

Success, achievement.

'who has, carries, or supports the service'. Server, servant.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

A star.
Fortune, fate, destiny.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To sleep.

Position, situation, state, condition, stage, phase.

Beginning, commencement.

Who owns destiny, fate.

Body, mind and money.

A little, some, meagre, scanty.
Short.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Transgression, violation, infringement, contravention.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Candidate.

On, upon, above, upward, over.

Genitive case of vah : of him, of her, of that, his, her.

A lawyer, pleader, an advocate.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

The world, universe.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Warning.

Wonderful.

Yād and pyār: remembrance and love, remembrance and affection.

Here, hither, in/at this place.

Real, actual.
Accurate.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Fire of Yōg.

Certainly, undoubtedly, positively, without fail.