मंगलवार 11 जनवरी 1977 की अव्यक्त मुरली

The caste of gardeners.
A man of that caste.
A gardener, a florist.
(Bābā) He or she who makes souls blossom like flowers (role in particular of a soul in charge of a centre)

Relation, relationship, affinity, connection.

A revolution.

Sensible.

Flower garden.

Fragrance, perfume, odour.

Sweet-smelling, fragrant, odoriferous, aromatic.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Beggar, one who lives on alms.

Form and colour, appearance, aspect.

Legislation, rule, regulation.
Disposition.
Manner, method.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Who has a part (in the Drama).

The fact of considering oneself as the soul who animates the body.

Front, fore part.
In front, before (in time or place).
Promoted, advanced; respected; trusted; possessing influence.

Patient endurance, forbearance, tolerance.

Bank.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

'taking and giving'. Transaction, exchange, dealings.

Machine, instrument, amulet, talisman, mystical diagram.

Date.

Full stop.

Inventor.

Eulogy, praise.
(hindi) Prayer, invocation.

To select, to choose, to pick, to elect.

Perception, consciousness, recollection.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Minority.

A tigress, a lioness.

Destination, stage, storey.

Burden, load.

Machine.

Ill-speaking, censure, condemnation.

Considering oneself as the body.
Bodily pride.

Teacher.

A bouquet.

Earth, soil, clay, dirt, dust.
Mortal remains.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Messenger.

Rising, rise, ascent, emergence.
(fig.) Prosperity.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Invention.

To sacrifice oneself, to devote oneself.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Question.

Pertaining or belonging to another, not one's own, alien, foreign.

Responsibility, obligation.

Holiness, sanctity, purity.

Group.

Without courage, without boldness.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

An angel, a divine messenger.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Light, cheap, thin, faint.

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

Body.

A little, small, minute, short, few.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Wonder, surprise, astonishment.

Lightness.
Cheapness.
Thinness.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

High, lofty, tall, raised, elevated, exalted, eminent.

Establishment.
(in particular) The establishment of the new world.

To fix a date (in Hindi the object is placed before the verb).

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To disappear, to be destroyed.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

A watch, time-piece.
Moment.
An hour.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Queue.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Of happy lot or portion, fortunate, lucky.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Message.

Balance.

The sun of Gyān, sun of Knowledge.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Race.

Organised; integrated.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Sample, specimen, example.

Non-attainment, non-acquisition.

To repeat.

Darkness; gloom.

Ended, completed, concluded.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Beginning, commencement.

Who doesn't have gyān.

Discerning, intelligent, sensible, wise, prudent.

Body.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Below, under, beneath, at the bottom, down, below.

Self (myself, himself, itself, &c.).
Own, private, personal.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Accounts.

Stage.
(Bābā) State, condition.

(a form of address for) an elder sister.

Sun.

To sleep.

Finished, ended, concluded, terminated, completed.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Entirety, completeness; perfection.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Attraction, charm, allurement.

(superlative of kam) At the very least.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Habit.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

To live, to be alive.

To enquire, to ask, to investigate, to interrogate, to question.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Lucky.

Checking.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

You (between equals).

Enthusiasm, zeal.

Programme.
(Bābā) Event.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Anew, afresh.

On, upon.
Above.

To leave.
To abandon.
To release.

Entirely, completely, totally, wholly, universally, altogether.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Long, lengthy, tall.

Seat.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

In place.

The end, conclusion, termination.
Completion.

The aim, object, objective, target, goal.
Indicated, implied.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Change.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Happy, pleased.
Good.

Idol, statue, image.

Follow.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Interrogative adverb: When? At what time ?

Difficult, hard, intricate.
Difficulty, hardship.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Month.

Promise, commitment.

Meat, flesh.

The atmosphere.

Fast.

Subjects, public, people.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Or.
That is.

Useless, fruitless, futile, ineffective, unprofitable.

Night.

Indestructible, imperishable, everlasting, immortal, entire.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

King, monarch, prince.

Necessity, need, requirement.

Creation.
The world.

Foreign, alien, exotic.
A foreigner, foreign national.

Real, actual.
Accurate.

Similar, identical, equal to the Father.

Before, in front of; opposite, facing, confronting, being face to face.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Part.

Cooperation, collaboration.

Body.

To think, to reflect, to ponder over, to consider.

Short term.

Yes, yea.

To emerge.

'who has, carries, or supports the service'. Server, servant.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Subtle.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

(emphatic form of vah) That very, that very one.

Interrogative adjective and pronoun : which.

Success, achievement.

Anything, whatsoever, anything at all.

Etcetera.
Beginning.
Early, initial, primordial.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Welfare.

Sea, ocean (huge expanse of water of which we cannot see the end).

Address, whereabouts, information, knowledge.

The inheritance. What our father leaves behind after he leaves.

Powerful.

Duty.
To be done, to be accomplished.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Equal, equivalent, similar, alike, identical, tantamount.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Hurry, haste.
Quickly, urgently, immediately.

Courage, boldness.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Situated, located, placed.
Circumstanced.

Majority.

Got, obtained; procured, acquired.

Joy, delight, happiness.

Weak, feeble, ineffectual.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Limitless, unlimited, unbounded.
Excessive, too, too much.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Several, sundry, divers, some, some few.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Notwithstanding, even then, in spite of that.

Time.

End.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Different, separate, apart, distinct.

Check.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

The world, universe.

Place, spot, site.

Right, authority, command, possession, occupation, entitlement.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Happiness, pleasure, comfort, felicity, contentment.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Country, land, native home, region, space.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Joyous, delighted, cheerful.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Ordinary, simple, common, commonplace, usual, moderate.

After.

Where, wherever.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Then, at that time, afterwards, thereupon, therefore, hence.

Whole, entire, complete, perfect.

Present, existing; current.
The present.

Anyone, someone, any.

Spiritual.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Here, hither, in/at this place.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To pass.

(The) others.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Second.

Master.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To hear, to listen, to pay heed.
Hearing, audition.

Love, affection, amour, amorous relationship.

(Causative of samajhnā) To persuade, explain.

There.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Manner, way.

Towards.

Why.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

A little, some, meagre, scanty.
Short.

As much as this, this much; so much, so many.

Each, every.
Each one, everybody.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Or, either.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Position, situation, state, condition, stage, phase.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Or.

I. (personal pronoun)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To cause to hear, to relate, to read out, to recite, to pronounce.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To reach, to arrive.

Life, animation, existence.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sometime, ever.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To speak, to utter, to pronounce.
To bid.

That is, that is to say, namely (viz.).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Second.
Other, another.
Next.

Yād and pyār: remembrance and love, remembrance and affection.

Today.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

'not one'. Many, several, various, much, abundant.

Special, specific, particular, distinctive, characteristic, typical.

(Relative pronoun) When.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To put, to place, to keep, to possess, to have, to employ, to appoint.

Memory, remembrance.
Books of traditional code of Hindu law.

To (treat as one's) own.
To adopt.
To appropriate.

All, the whole, whole, entire, complete, universal.

To, upto, till, until, by.

Emphatic form of yah: this very.

Many, much.
Very.

As much as, as many, how much, however much.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A matter, topic, subject, concern, fact, thing.

Remembrance, recollection, memory.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

For, for the sake of.

To can, to be able to.

Then, again, afterwards, thereafter, in future, a second time.

On this account, for this reason, hence, therefore.

We.
(rustic form) I.

To turn.
To wander, to ramble, to walk about, to go round.

Father.

To take.

The best, good, excellent, superior.

A postposition denoting the subject (ergative case that is to say with a past participle).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

interrogative pronoun. Who

To understand.

To go, to depart, to lose, to flow.

Experience.

The soul, the spirit, the self.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Some, any, someone, anyone.

Always, perpetually, continually, ever.

Say.

Because, since.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

If, if so be, in case, in the event of.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To know, to become aware of, to perceive.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Continue.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Similar to, like, resembling, as, such as.

Now.

Good.
Well.
All right, well done.
So long.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To come.

That (to report indirect speech, example he says that).

Such, of this type.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.