गुरुवार 30 जून 1977 की अव्यक्त मुरली

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

Key.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Always, perpetually, continually, ever.

To remain, to stay.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Such, of this type.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Father.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Emphatic particle with a sense of exclusion : only.

All ; whole, entire, complete.

That is, that is to say, namely (viz.).

The soul, the spirit, the self.

By, through, through the medium of, through the agency of, by means of, with.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Similar to, like, resembling, as, such as.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The best, good, excellent, superior.

To give.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Authority.

That (to report indirect speech, example he says that).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To come.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To speak, to utter, to pronounce.
To bid.

For, for the sake of.

Very generous, very munificent.
Very generous person, very munificent person.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To take.

'who has, carries, or supports the service'. Server, servant.

To hear, to listen, to pay heed.
Hearing, audition.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Experience.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

A matter, topic, subject, concern, fact, thing.

To go, to depart, to lose, to flow.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Or.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Many, much.
Very.

Continue.

On this account, for this reason, hence, therefore.

interrogative pronoun. Who

Some, any, someone, anyone.

I. (personal pronoun)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Ahead, in front of, before; in future.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Master.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To can, to be able to.

To understand.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Say.

The aim, object, objective, target, goal.
Indicated, implied.

A big kettle-drum, timbal, tomtom.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Service.

High, lofty, tall, raised, elevated, exalted, eminent.

Speech, voice.
Saraswati : the goddess of speech.

Or, either.

Emphatic form of yah: this very.

Balance.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Heart, courage, spirit, will.

First class.

As much as this, this much; so much, so many.

Birth, origin, genesis.
Life, existence.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

On, upon.
Above.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Opposite, inimical, other, alien, higher.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Sea, ocean (huge expanse of water of which we cannot see the end).

Cooperation, collaboration.

Peace, calmness, quiet, tranquillity, quietude, silence.

Love, affection.
Oil, oily substance.

Stock.

To cause to hear, to relate, to read out, to recite, to pronounce.

Teacher.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The world, universe.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Second.
Other, another.
Next.

In.

(Relative pronoun) When.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To be born.

To know, to become aware of, to perceive.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Idol, statue, image.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Result.

Return.

Capable, competent.
Powerful.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

See.

Happiness, pleasure, comfort, felicity, contentment.

To, upto, till, until, by.

Genitive case of vah : of him, of her, of that, his, her.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

If, if so be, in case, in the event of.

To (treat as one's) own.
To adopt.
To appropriate.

Blessing, benediction.

Future; what has yet to be, what will be, the future.

Sentiment, feeling, emotion.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

A watch, time-piece.
Moment.
An hour.

Knowledge directly taught by God.

As much as, as many, how much, however much.

Welfare.

Weak, feeble, ineffectual.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Joy, delight, happiness.

Because, since.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Separate(d), staying away (from a joint family), unique, novel, distinct.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Vision on others.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Part.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Practical.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Programme.
(Bābā) Event.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Colleague, co-worker.
Co-operating.
Co-operative.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Equal, equivalent, similar, alike, identical, tantamount.

The end, conclusion, termination.
Completion.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Second.

Silence.

To think, to reflect, to ponder over, to consider.

Position, situation, state, condition, stage, phase.

Subject.

Subtle.

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Then, at that time, afterwards, thereupon, therefore, hence.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Use.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Special, specific, particular, distinctive, characteristic, typical.

Useless, fruitless, futile, ineffective, unprofitable.

Good.
Well.
All right, well done.
So long.

'not so', Do not believe.

Almighty Authority.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

'not one'. Many, several, various, much, abundant.

End.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Not manifest, not apparent, imperceptible, indistinct.

In exchange, in return, in lieu.

Closed, shut, locked, locked up.
Stopped, discontinued.

Similar, identical, equal to the Father.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Fortune, fate, luck, destiny.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Future, coming.
Destiny, future.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Check.

Small, little, short, young, petty, subordinate, junior, insignificant.

Connection.

Two, 2.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Earth.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Necessity or ability to be hidden.
Secret, mystery, esotericism.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Each, every.
Each one, everybody.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To shine, glare, glitter, glisten, sparkle, flash.

Sometime, ever.

Step, pace, footstep.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Weakness, feebleness ; deficiency ; debility.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Throught the deed.

Duty.
To be done, to be accomplished.

In front of, ahead of, before.

After.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Esteem, respect; honour, prestige, dignity.

Mental, born of the mind.
Mentally, through the mind.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Minute.

Miss.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

A suffix denoting one who sits.

Novelty, newness, freshness.

A postposition denoting the subject (ergative case that is to say with a past participle).

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Circumstance(s).
(Bābā) External situation, external condition.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

An angel, a divine messenger.

Condition, state, life of an angel.

Manner, way.

Towards.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Flower.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Research.

sab + kō : everything, everyone.

(superlative) Of all, the most.

Patient endurance, forbearance, tolerance.

Support, backing, aid, succour. A strut.

Salvation.

To be contained, to enter, to fit, to permeate.

Connection, relationship.

Education, instruction, teaching.
Moral.

Except, but, with the exception (of).

A lover.
Loving, affectionate.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To adorn, to dress, to embellish, to decorate.

Stage.
(Bābā) State, condition.

Situated, located, placed.
Circumstanced.

A needle, hand of a watch, pointer.

Fate, destiny.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Side, direction.
Towards.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Aspiration, gusto, zeal.

(emphatic form of vah) That very, that very one.

The bestower of blessing, the one who grants a favor, a wish.

Conquest, victory, triumph.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Immersed in deep meditation , absorbed in Yoga.

Habit.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Dependent.
Subordinate, subject to the authority of.
Under.

A call, summons, invocation, citation.

Nowadays, these days.

Attracted, charmed, allured.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

Short term.

In, inside, within.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Introverted.

Experienced, veteran, seasoned.

Other, another, different; separate.

Boundless, immense, shoreless.

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

Unobtained, unachieved, unacquired.

Someone else, anyone else.

Separate yourself from others and unite with the One.

Bravery, courage, valour, heroism.

In place.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Time, occasion.

To increase, to multiply, to grow, to progress, to advance.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To fill, to refill.

A beggar, a pauper.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Seed, kernel. Source, origin, primary cause.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

The four, the whole four, all four.

On all sides, all around, everywhere.

Six, 6.

Challenge.

Change.

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

To print, to publish, to mark.

A sprinkle, splash, bespattering, slight shower (of rain).
Aspersion, ironical remark.

To leave.
To abandon.
To release.

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

Picture, painting, illustration, figure, photo.

Course.

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

To Disturb.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Sight, view, vision, glance.
(Bābā) Vision, look.

Easy.

Final.

To follow the Father (there is no article in hindi).

To sing, to chant.
A song.

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

Hatred, scorn, abhorrence, loathing.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Commotion, hustle.
Agitation, movement.

Uproar, tumult, upheaval, affray, riotous scene.

Joyous, delighted, cheerful.

Harm, loss, damage.

To shake, to jolt.
To swing.

Part, portion, share, division.

Wish, desire, will.

Collected, gathered.
Together, in one lot.

Sense, an organ of sense or action, the generative organ, the genitals.

Invention.

Sign, signal, hint, indication, gesture.

As long as.
(with negation) until.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

To swing in a gay mood or intoxication.
To sway to and fro.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Interrogative adverb: When? At what time ?

Interrogative pronominal adverb : Where ?

A saying, proverb.

Several, sundry, divers, some, some few.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Who makes happiness.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

an exercise book.
A copy.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

An employee, worker, post-holder, staff member.

Interrogative adjective and pronoun : which.

In place of, in lieu of, instead of.

Towards.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Disturbance, interruption of peace, conflict.

Of happy lot or portion, fortunate, lucky.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Bank, shore, edge, border, verge.

Anyone, someone, any.

Someone, anyone, any.

Why.

Last.

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

Luck.

Helper, supporter, assistant.

Importance.
Significance.
Greatness.
Magnitude.

Thinness, fineness, subtlety.

Experienced, felt, perceived.

Majority.

Opulent, very prosperous, immensely rich.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Labour, hard work, toil.
Industry, application.
Exercise.

Meeting, union, contact.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

Intoxication, drunkenness.

Natural.

Eye.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Loss, damage, harm, disadvantage.

Number one.

In order, orderly.
According to his rank, his position.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

A quadrillion times (1,000,000,000,000,000 times).

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

To recognize, to identify. To distinguish, to discern, to discriminate.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Family, household.

Party.

Percent, The symbol is %.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Powerful.

To enquire, to ask, to investigate, to interrogate, to question.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

A thin cake of meal fried in ghī or oil.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Ancestor(s).

Love, affection, amour, amorous relationship.

Question.

Pity, mercy, compassion.

Beautiful, pretty, charming, winsome, attractive.

Real.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Interest, liking, taste, relish, fancy.

Spiritual.

(suffix) Having the form of, of the shape of, similar to.

(genitive case of sab) Of everyone.

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Ordinary, simple, common, commonplace, usual, moderate.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Finished, ended, concluded, terminated, completed.

Whole, entire, complete, perfect.

Entirety, completeness; perfection.

Magnificence, splendour, grandeur.

Hesitation.
Shyness.
Contraction.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

The peaceful form or image (of the soul).

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Successful, effective, fruitful.

Body.

Who possesses all powers, omnipotent, all-powerful, almighty.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

With, together, along with.
Company, association.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Science.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

A star.
Fortune, fate, destiny.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Auspicious, good.
The good, well-being.

Good feeling, auspicious feeling.

To hear and to cause to hear, to listen and cause to listen, to listen and relate.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Crown, diadem.

Right, correct, exact, proper, true.
All right; precisely, accurately.

The three, all three.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

Enthusiasm, zeal.

Detached, disinterested.
Close to Rām, close to God.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Enthusiasm, zeal.

Deprived.
Cheated, deceived, tricked.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Year.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Farewell, sending off, departure.
Present made at the time of departure.

Foreign country.

Perishable, destructible.

Welfare of the world.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Yād and pyār: remembrance and love, remembrance and affection.

Real, actual.
Accurate.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Yōg = yād (remembrance).

Reasonable, rational, logical.
Appropriate.