शुक्रवार 30 नवंबर 1979 की अव्यक्त मुरली

The tail (of a beast).
Rear part (of an object).

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Loss, deficit.

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

Son of Brahmā.

Flame, blaze.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

To fall.

Meritorious, virtuous, possessing good qualities, excellent, perfect.

A small basket (without a lid).

'which is subject only to its own rule'. Independent, free, autonomous.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

To fry.

The best, excellent, good.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Depth, profundity.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Coquetry, airs, feigned air, vanity.
Pride.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Bombay.

Destruction.

(One) who has svamān: who respects himself, honours himself, esteems himself.

Esteem, respect; honour, prestige, dignity.

Flag, banner, standard, ensign.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

Surname, family name.

Jump.

Māyā-proof. (able to withstand or avoid Māyā)

To swing, to oscillate, to dangle.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Tiger, lion.
A lion of a man, a brave man.

Domestic.
A household.
Householder.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Attachment.

Envy.
Emulation, rivalry.
Equality.
Comparison.

Condition or life of trustee, trusteeship.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Youth.

Necessity or ability to be hidden.
Secret, mystery, esotericism.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Maid (female servant).

Experienced, veteran, seasoned.

A hundred thousand, 100 000.

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

God, Ruler, Master, Lord.

Construction, creation, manufacture.

Messenger.

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Direction.

Single, lonely, lonesome, solitary.

Young and old.

Iron.

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

Light, cheap, thin, faint.

Master, lord, ruler.
God.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Seed, kernel. Source, origin, primary cause.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Merciful.

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

In thought, word and deed.

Message.

Pleased, happy, cheerful, delighted, glad.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Line.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Value.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Holding or taking weapons, armed.
An armed person.

One another.

Immersed in deep meditation , absorbed in Yoga.

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

A swing.
A cradle.

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

Wait.

Crown, diadem.

Combined.

To shake, to jolt.
To swing.

Bell, gong, clock, hour.

To go up, to ascend, to climb, to rise, to increase.

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Sad, dejected, gloomy.

Interruption, interference, meddling, obstacle, disturbance.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Secular, earthly, worldly, mundane.

Sea or ocean of Gyān, sea or ocean of Knowledge.

To disappear, to be destroyed.

Thousand, 1000.

Past.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Dependent, subservient, under another's control.

Responsibility, obligation.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Cost, price, worth, value.

Company, association, contact.

The condition of being master, lord, owner.

Candidate.

Idol, statue, image.

Worship, adoring.

Topic.

To follow the Father (there is no article in hindi).

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

The Earth.
Earth, soil; land.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Stock.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

According to rule, agreeably to prescribed law.

Considering oneself as the body.
Bodily pride.

Half a cycle, half a kalpa, 2500 years.

Race.

Successful, effective, fruitful.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Unobtained, unachieved, unacquired.

A bouquet.

Pity, compassion, mercy.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Last.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Ever-ready.

Free.

Effort, endeavour.

Burden, load.

Duty.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Clever, wise, intelligent, careful.

Fire, the god of fire, appetite, digestive faculty.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To pass with honour.

Loss, damage, harm, disadvantage.

Head.
Top, apex, highest part or point.

A bit, a little.

Dependent.
Subordinate, subject to the authority of.
Under.

Food, victuals, dish of food, meal.

Useless, fruitless, futile, ineffective, unprofitable.

To learn.

To be afraid, be frightened, be daunted, to fear, dread.

Yes (polite), Yes Sir, yes Madam.

Bothered, worried, troubled, harassed.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Important, necessary, needful, compulsory, indispensable.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Destination, stage, storey.

Alone, by or within one's ownself; automatically.

Question, query, interrogation, interpellation, problem.

Flower.

Waste.

West.

Master.

Fast speed.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Extra.

A day.
Everyday, daily.

Closed, shut, locked, locked up.
Stopped, discontinued.

Stage.
(Bābā) State, condition.

Group.

To feed.

Born, created, begotten, produced, earned.
Income, gain, production.

In order, orderly.
According to his rank, his position.

Lucky.

Someone, anyone, any.

'who has, carries, or supports the service'. Server, servant.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Army, the military.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Who possesses all powers, omnipotent, all-powerful, almighty.

Below, under, beneath, at the bottom, down, below.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Hurry, haste.
Quickly, urgently, immediately.

A watch, time-piece.
Moment.
An hour.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To laugh, to deride, to ridicule, to joke.

Weakness, feebleness ; deficiency ; debility.

Holy, sacred, pure.

Certainly, undoubtedly, positively, without fail.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Ended, completed, concluded.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

To dance.
To caper, or frisk about.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Only, merely, barely.
Mere, bare, sheer.

Subject.

Change.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Foot, leg.

Number one.

Pity, mercy, compassion.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Atmosphere.

To put in, to pour, to drop, to thrust.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To lose, to waste, to squander.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Step, pace, footstep.

Etcetera.
Beginning.
Early, initial, primordial.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Subjects, public, people.

Foundation.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Everything, all.

High, lofty, tall, raised, elevated, exalted, eminent.

Knowledge directly taught by God.

Or.
That is.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

In front of, ahead of, before.

Indestructible, imperishable, everlasting, immortal, entire.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

(it) Means, that is.

Collected, gathered.
Together, in one lot.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Life, animation, existence.

Other, another, different; separate.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

A god, deity, divine being. (does not apply to God)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Body.

Out, outside, exterior, beyond, away.
A foreign land.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Message.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

In place of, in lieu of, instead of.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Establishment.
(in particular) The establishment of the new world.

Satisfied, gratified, content.

Subtle.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Service.

Capable, competent.
Powerful.

Body.

(suffix) Having the form of, of the shape of, similar to.

To be born.

Anything, whatsoever, anything at all.

To pass.

Attention.

Colleague, co-worker.
Co-operating.
Co-operative.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Sea, ocean (huge expanse of water of which we cannot see the end).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Address, whereabouts, information, knowledge.

Towards.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Joy, delight, happiness.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Beginning, commencement.

Connection, relationship.

A devotee.

Why.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Love, affection, amour, amorous relationship.

Birth, origin, genesis.
Life, existence.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

To leave.
To abandon.
To release.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To increase, to multiply, to grow, to progress, to advance.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To forget.

As much as, as many, how much, however much.

To reach, to arrive.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Someone else, anyone else.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Nowadays, these days.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To think, to reflect, to ponder over, to consider.

To, upto, till, until, by.

Number.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Small, little, short, young, petty, subordinate, junior, insignificant.

On, upon.
Above.

On, upon, above, upward, over.

Sometime, ever.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

The three, all three.

Spiritual.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Difficult, hard, intricate.
Difficulty, hardship.

Position, situation, state, condition, stage, phase.

Ahead, in front of, before; in future.

Genitive case of vah : of him, of her, of that, his, her.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Each, every.
Each one, everybody.

Anyone, someone, any.

sab + kō : everything, everyone.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Or, either.

Similar, identical, equal to the Father.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

To hear, to listen, to pay heed.
Hearing, audition.

(Causative of samajhnā) To persuade, explain.

Cooperation, collaboration.

(superlative) Of all, the most.

Intoxication, drunkenness.

Word, term, sound.

Situated, located, placed.
Circumstanced.

Double.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

With, together, along with.
Company, association.

As much as this, this much; so much, so many.

Notwithstanding, even then, in spite of that.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Two, 2.

Here, hither, in/at this place.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To cause to hear, to relate, to read out, to recite, to pronounce.

To (treat as one's) own.
To adopt.
To appropriate.

Time, occasion.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(genitive case of sab) Of everyone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

The world, universe.

A postposition denoting the subject (ergative case that is to say with a past participle).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Where, wherever.

Remembrance, recollection, memory.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To can, to be able to.

The best, good, excellent, superior.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Then, at that time, afterwards, thereupon, therefore, hence.

Got, obtained; procured, acquired.

If, if so be, in case, in the event of.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

Second.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Many, much.
Very.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Manner, way.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

That is, that is to say, namely (viz.).

'not one'. Many, several, various, much, abundant.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

By, through, through the medium of, through the agency of, by means of, with.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

A little, some, meagre, scanty.
Short.

We.
(rustic form) I.

Second.
Other, another.
Next.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

For, for the sake of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Memory, remembrance.
Books of traditional code of Hindu law.

On this account, for this reason, hence, therefore.

All, the whole, whole, entire, complete, universal.

Emphatic form of yah: this very.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Experience.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Because, since.

To turn.
To wander, to ramble, to walk about, to go round.

Continue.

To speak, to utter, to pronounce.
To bid.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(Relative pronoun) When.

A matter, topic, subject, concern, fact, thing.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

All ; whole, entire, complete.

Special, specific, particular, distinctive, characteristic, typical.

Always, perpetually, continually, ever.

To take.

Father.

To understand.

The soul, the spirit, the self.

To go, to depart, to lose, to flow.

Some, any, someone, anyone.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Say.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To give.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Similar to, like, resembling, as, such as.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Such, of this type.

Good.
Well.
All right, well done.
So long.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

Not manifest, not apparent, imperceptible, indistinct.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)