सोमवार 10 दिसंबर 1979 की अव्यक्त मुरली

Power, sway, authority.

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Indirect.

To swing, to oscillate, to dangle.

Laziness, lethargy.

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).

Almighty.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

A staff, stick, wand.

A swing.
A cradle.

Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.

Remorse, repentance, compunction.

One who has self-government (svarājya).

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Noose, loop, snare.
Halter.
Strangulation, hanging, death by hanging.

Fascinating or enchanting into submission or control.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Alert.

A watchman, guard, local policeman.

'which is subject only to its own rule'. Independent, free, autonomous.

Use.

Centre.

Bugle.

Verdant, prosperous, flourishing, gay.

'taking and giving'. Transaction, exchange, dealings.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Thinking, reflection, contemplation, musing, consideration.

A turn of watch.
A watch, guard.

Order.

Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.

Fragrance, perfume, odour.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

A famous company which manufactures soft beds and pillows; Maya confuses as being comfortable and cozy which Baba refers to Dunlop Pillow.

The letter U of our alphabet; used for acronyms.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Smallpox.
(Hinduism) The goddess of cold who can cure or inflict smallpox. In Punjabi folk religion, she is accompanied by 6 other sisters who also cause or cure pustular disease.
(Bābā) Goddess of coolness who extinguishes the fire of vices.

To revise, to recapitulate, to repeat, to reiterate, to make two-fold.

On.

Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Miss.

Teacher.

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

Dependent, slave, subordinate(d), subjugated, heteronomous.

The Earth.
Earth, soil; land.

The path of Gyān, the path of Knowledge.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Satisfied, gratified, content.

To lose, to waste, to squander.

Grain, food (usually. cooked).

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Direct.

Busy, occupied, engaged.

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

Darkness; gloom.

Changed.
Exchanged.
Transformed.

Authority.

A certificate.

Invention.

Realisation.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Rest, comfort, relief.

Forest, wood, wilderness.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

The letter P of our alphabet; used for acronyms.

Class.

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

Food, victuals, dish of food, meal.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Complaint.

Impossible.
Inconceivable; improbable.

Value.

Alacrity, gladness, joy, happiness.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

King, monarch, prince.

A chair.
Plinth (of a building).
A position of authority, authority.

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Agra (a city in Uttar Pradesh, India).

Subject.

Mark.

Broken-hearted, comfortless; sorely afflicted.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Switch.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

A money-lender, private banker, rich man, man of means.

A magnet.

a present, gift.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Right, authority, command, possession, occupation, entitlement.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Foreign.
Abroad.

Punishment, penalty.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Throught the deed.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Direction.

Little garden, flower garden.

Cool, cold, frigid.
Without passion, calm.

A leader.
Pioneer.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Portion, part, fragment, fraction, share.
Luck.
Division.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Experience, perception, feeling.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Body.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Lineage, race, family, clan, dynasty.
A bamboo.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Light, cheap, thin, faint.

Seven days, a week, the eighth day after any other day.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Opulent, very prosperous, immensely rich.

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

Speech, address.

The account of puṇya, the account of good deeds.

The inheritance. What our father leaves behind after he leaves.

Coquetry, airs, feigned air, vanity.
Pride.

Short term.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Candidate.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Interest, liking, taste, relish, fancy.

Welfare of the world.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

A day.
Everyday, daily.

Struck.
O'clock.

Happy, contented.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Way, path, route, course, road, track, passage, outlet.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

The end.
At last, after all.

Sleep.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

To repeat.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Duty.

Concentrated on the same point, intent, resolute.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

To put in, to pour, to drop, to thrust.

Power, force, strength, might.

Delay, lag.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Duty.
To be done, to be accomplished.

Discerning, intelligent, sensible, wise, prudent.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Real, actual.
Accurate.

The atmosphere.

To pass with honour.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Weariness, fatigue, tiredness; exhaustion.

Other, another, different; separate.

To lose, to squander.

A ray (of light), beam, sunbeam, moonbeam.

Dependent.
Subordinate, subject to the authority of.
Under.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Fate, destiny.

Kingdom, rule, reign, polity, the state.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

To free.

Zone.

Immersed in deep meditation , absorbed in Yoga.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Destination, stage, storey.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Character.

Attraction, charm, allurement.

A line, lineament.
A streak, stripe.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Priceless, invaluable.

Restlessness, anxiety.

Course.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Attention.

Bell, gong, clock, hour.

Minute.

Someone, anyone, any.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Checking.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Full.

Power.

Beginning, commencement.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Limitless, unlimited, unbounded.

Spiritual.
Pertaining to self: the soul.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Entirely, completely, totally, wholly, universally, altogether.

Merciful.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Similar, identical, equal to the Father.

Only, merely, barely.
Mere, bare, sheer.

King, ruler, governor, one who has the right to rule.

Time, occasion.

Change.

To follow the Father (there is no article in hindi).

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Balance.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Idol, statue, image.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Number one.

Follow.

Atmosphere.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Plan.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To earn, to acquire, to get.
To accumulate, to save.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Subjects, public, people.

Ever-ready.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Bank, shore, edge, border, verge.

Who makes happiness.

High, lofty, tall, raised, elevated, exalted, eminent.

Towards.

Who possesses power or strength, powerful, strong.

Nowadays, these days.

Clever, wise, intelligent, careful.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Happiness, pleasure, comfort, felicity, contentment.

Night.

Attracted, charmed, allured.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

(superlative) Of all, the most.

(Interrogative pronominal adverb) How far, how long, to what degree.

Auspicious, good.
The good, well-being.

Eye.

To teach, to instruct, to educate.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Ended, completed, concluded.

News; information.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Second.

Aspiration, gusto, zeal.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Subtle.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Capable, competent.
Powerful.

Secular, earthly, worldly, mundane.

In order, orderly.
According to his rank, his position.

Genitive case of vah : of him, of her, of that, his, her.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

(The) others.

Powerful.

Useless, fruitless, futile, ineffective, unprofitable.

A devotee.

Knowledge directly taught by God.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Why.

Labour, hard work, toil.
Industry, application.
Exercise.

Finished, ended, concluded, terminated, completed.

Love, affection, amour, amorous relationship.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Hurry, haste.
Quickly, urgently, immediately.

Supreme Soul : Śiv and not Brahmā.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Situated, located, placed.
Circumstanced.

According to, in conformity with.

To leave.
To abandon.
To release.

Life, animation, existence.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Where, wherever.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Weak, feeble, ineffectual.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To raise.
To get up.
To be rented out.
To pass away, to expire.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

End.

Experienced, veteran, seasoned.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Side, direction.
Towards.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Connection, relationship.

To make stay, to make remain.

To forget.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Sometime, ever.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Here, hither, in/at this place.

'not one'. Many, several, various, much, abundant.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To think, to reflect, to ponder over, to consider.

Indestructible, imperishable, everlasting, immortal, entire.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Number.

Small, little, short, young, petty, subordinate, junior, insignificant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

On, upon.
Above.

On, upon, above, upward, over.

'not so', Do not believe.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Treasure.
Treasury, repository.

On all sides, all around, everywhere.

There.

Group.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Family, household.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Spiritual.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

(emphatic form of vah) That very, that very one.

Future; what has yet to be, what will be, the future.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Etcetera.
Beginning.
Early, initial, primordial.

To, upto, till, until, by.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

sab + kō : everything, everyone.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Got, obtained; procured, acquired.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Right, correct, exact, proper, true.
All right; precisely, accurately.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To cause to hear, to relate, to read out, to recite, to pronounce.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Cooperation, collaboration.

Courage, boldness.

Intoxication, drunkenness.

To fill, to refill.

The best, good, excellent, superior.

Anyone, someone, any.

As much as, as many, how much, however much.

Towards.

Or, either.

Notwithstanding, even then, in spite of that.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Check.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Remembrance, recollection, memory.

By, through, through the medium of, through the agency of, by means of, with.

Success, achievement.

Place, spot, site.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

(genitive case of sab) Of everyone.

To hear, to listen, to pay heed.
Hearing, audition.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

As much as this, this much; so much, so many.

Interrogative adjective and pronoun : which.

Position, situation, state, condition, stage, phase.

All, the whole, whole, entire, complete, universal.

I. (personal pronoun)

Two, 2.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Then, again, afterwards, thereafter, in future, a second time.

If, if so be, in case, in the event of.

(Causative of samajhnā) To persuade, explain.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To (treat as one's) own.
To adopt.
To appropriate.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Second.
Other, another.
Next.

To turn.
To wander, to ramble, to walk about, to go round.

Manner, way.

Special, specific, particular, distinctive, characteristic, typical.

To can, to be able to.

With, together, along with.
Company, association.

Emphatic form of yah: this very.

To speak, to utter, to pronounce.
To bid.

That is, that is to say, namely (viz.).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

The world, universe.

Because, since.

Memory, remembrance.
Books of traditional code of Hindu law.

A postposition denoting the subject (ergative case that is to say with a past participle).

Or.

interrogative pronoun. Who

Then, at that time, afterwards, thereupon, therefore, hence.

Many, much.
Very.

All ; whole, entire, complete.

Ahead, in front of, before; in future.

To know, to become aware of, to perceive.

The soul, the spirit, the self.

On this account, for this reason, hence, therefore.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Today.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Experience.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

A matter, topic, subject, concern, fact, thing.

Continue.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

We.
(rustic form) I.

For, for the sake of.

Always, perpetually, continually, ever.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To understand.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

Some, any, someone, anyone.

Say.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To take.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

To put, to place, to keep, to possess, to have, to employ, to appoint.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

Opposite, inimical, other, alien, higher.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

(Relative pronoun) When.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

That (to report indirect speech, example he says that).

Such, of this type.

Peace, calmness, quiet, tranquillity, quietude, silence.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Good.
Well.
All right, well done.
So long.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)