बुधवार 19 दिसंबर 1979 की अव्यक्त मुरली

Servant of God.

Servant.

Service.

Leaf (of a tree).
Playing card.

Life story.

A slave.

Budget.

Lady, dame, madam.
Wife.
Mistress.
A term of endearment.
Eve.

Economy.

Jump.

Fine, subtle, thin.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

Indoor.

Injection.

Gujarat, state of India.

To give a dazzling light, to glitter, shine.

Food, victuals, dish of food, meal.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Which causes loss, harm, injury, damage.
Loss factor.

A large concourse of people for religious or commercial purposes, a fair.

Divine, God's .
Godship, godhead, divinity, providence; almighty power, omnipotence.
Creation, nature, the world.

Mad, insane.
Foolish, silly.
Madman, idiot, fool.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

A market, market- place.

Copy.

President.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

A revolution.

Monkey, ape.

Reins, bridle, hackamore.

Adulteration, adulterant.
Blend, mixing.
Alloy.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

To train, to teach, to instruct, to school.

Trial.

Enthroned, installed on the throne.

Serviceable.

Opulent, very prosperous, immensely rich.

Direction.

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

Order.

Set

Golden aged.

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

Homeland, native country.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Heaviness.
Weightiness, massiveness.
Gravity.

Promise, commitment.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Control.

Begging, indigence.

Seven, 7.

A saying, proverb.

Secret, mystery, secrecy.

Throught the deed.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Camera.

A friend, an ally.

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

Scene.

Iron.

Light, cheap, thin, faint.

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

To experience, to feel, to perceive.

Incorporeal, bodiless, unembodied.

Act.

One thing or another.

Mood.

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

Bank, shore, edge, border, verge.

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Zone.

To cross.

A cloud.

A chair.
Plinth (of a building).
A position of authority, authority.

Present, ready.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Pity, mercy, compassion.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Course.

To fly.
To fade, to get dim, to vanish.
To explode.

To shake, to jolt.
To swing.

To feed.

Direct.

Useless, fruitless, futile, ineffective, unprofitable.

Hustle and bustle, fanfare, tumult, eclat; pomp.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Lucky.

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

Opinion, view. Doctrine (which contains the author's opinions).

Burden, load.

A star.
Fortune, fate, destiny.

Full.

Science.

an exercise book.
A copy.

Side, direction.

Real.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Rest, comfort, relief.

Concentration (of mind).

Seven days, a week, the eighth day after any other day.

Introduction, acquaintance, familiarity.

Standing, erect, upright, straight, vertical, steep, stationary.

Domestic.
A household.
Householder.

Body.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Spiritual, pertaining to the soul or the Supreme Soul.

Enemy, foe.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Below, under, beneath, at the bottom, down, below.

Offer.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Guarantee.

Balance.

Youth.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

According to, in conformity with.

Maid (female servant).

Reasonable, rational, logical.
Appropriate.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Subtle.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Pity, compassion, mercy.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Capable, competent.
Powerful.

Uncleanness, impurity; unholiness.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Nowadays, these days.

The end.
At last, after all.

Busy.

Duty.

Concentrated on the same point, intent, resolute.

Confluence, union, meeting.

Powerful.

To tie, to fasten, to bind, to pack, to wrap around.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Glitter, brilliance, splendour, flash, gleam.

Duty.
To be done, to be accomplished.

Capability, competence.

The Father says.

To forget.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Head.
Top, apex, highest part or point.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To learn.

Out, outside, exterior, beyond, away.
A foreign land.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Invitation.

To enquire, to ask, to investigate, to interrogate, to question.

Expenditure, expense, cost, outlay.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Important, necessary, needful, compulsory, indispensable.

Stage.
(Bābā) State, condition.

In place of, in lieu of, instead of.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Treasure.
Treasury, repository.

Gold, an excellent thing.

Establishment.
(in particular) The establishment of the new world.

Centre.

After.

Restlessness, anxiety.

Habit.

Extra.

Sweet, melodious, pleasant, mellifluous.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Labour, hard work, toil.
Industry, application.
Exercise.

Teacher.

A call, summons, invocation, citation.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Commotion, hustle.
Agitation, movement.

Minute.

To stop, to halt, to stay, to stagnate, to stand.

Gift.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

To hide, to lurk.
To set.
To be covered.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

True, genuine, real.
Truthful, sincere, loyal, faithful.

On, upon, above, upward, over.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Through speech.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Holy, sacred, pure.

Certainly, undoubtedly, positively, without fail.

In place.

Hall.

At this time, now.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Change.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To call, to convene, to summon, to send for, to invite.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Foot, leg.

Atmosphere.

To put in, to pour, to drop, to thrust.

Plan.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

The bestower of blessing, the one who grants a favor, a wish.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To make stay, to make remain.

A dream.

Attention.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Notwithstanding, even then, in spite of that.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Title.

Who makes happiness.

Effort, endeavour.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Name.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Similar, identical, equal to the Father.

Place, spot, site.

Other, another, different; separate.

Joyous, delighted, cheerful.

A god, deity, divine being. (does not apply to God)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To sing, to chant.
A song.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Towards.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

'who has, carries, or supports the service'. Server, servant.

Successful, effective, fruitful.

Satisfied, gratified, content.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

(emphatic form of vah) That very, that very one.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Except, but, with the exception (of).

Anything, whatsoever, anything at all.

(One) who practices yōg.

Secular, earthly, worldly, mundane.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Mental, born of the mind.
Mentally, through the mind.

'not one'. Many, several, various, much, abundant.

Welfare.

Someone, anyone, any.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

The inheritance. What our father leaves behind after he leaves.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Beginning, commencement.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A devotee.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

(genitive case of sab) Of everyone.

Hurry, haste.
Quickly, urgently, immediately.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Where, wherever.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Why.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Happy, pleased.
Good.

The world, universe.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Step, pace, footstep.

Love, affection.
Oil, oily substance.

In.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

High, lofty, tall, raised, elevated, exalted, eminent.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

You (between equals).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Knowledge directly taught by God.

Number.

Country, land, native home, region, space.

'not so', Do not believe.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Ordinary, simple, common, commonplace, usual, moderate.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Heart, courage, spirit, will.

Group.

Ended, completed, concluded.

With, together, along with.
Company, association.

Remembrance, recollection, memory.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Divided, separated, separate.
Distinct, different, other.

Difficult, hard, intricate.
Difficulty, hardship.

Future; what has yet to be, what will be, the future.

Equal, equivalent, similar, alike, identical, tantamount.

To pass.

A postposition denoting the subject (ergative case that is to say with a past participle).

Colleague, co-worker.
Co-operating.
Co-operative.

Body.

All, the whole, whole, entire, complete, universal.

sab + kō : everything, everyone.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Towards.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To be contained, to enter, to fit, to permeate.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To sleep.

Finished, ended, concluded, terminated, completed.

Love, affection, amour, amorous relationship.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

(Causative of samajhnā) To persuade, explain.

In, inside, within.

Practical.

Intoxication, drunkenness.

Sometime, ever.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Fortune, fate, luck, destiny.

Joy, delight, happiness.

Several, sundry, divers, some, some few.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Here, hither, in/at this place.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A little, some, meagre, scanty.
Short.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

By, through, through the medium of, through the agency of, by means of, with.

Small, little, short, young, petty, subordinate, junior, insignificant.

On all sides, all around, everywhere.

Or, either.

Position, situation, state, condition, stage, phase.

To, upto, till, until, by.

To speak, to utter, to pronounce.
To bid.

Continue.

If, if so be, in case, in the event of.

To increase, to multiply, to grow, to progress, to advance.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To reach, to arrive.

Then, again, afterwards, thereafter, in future, a second time.

Ahead, in front of, before; in future.

We.
(rustic form) I.

Life, animation, existence.

Got, obtained; procured, acquired.

Each, every.
Each one, everybody.

Second.

Special, specific, particular, distinctive, characteristic, typical.

To turn.
To wander, to ramble, to walk about, to go round.

To (treat as one's) own.
To adopt.
To appropriate.

There.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Or.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Experience.

To can, to be able to.

As much as this, this much; so much, so many.

Today.

That is, that is to say, namely (viz.).

Memory, remembrance.
Books of traditional code of Hindu law.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Two, 2.

Many, much.
Very.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To cause to hear, to relate, to read out, to recite, to pronounce.

Because, since.

All ; whole, entire, complete.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Anyone, someone, any.

As much as, as many, how much, however much.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

On this account, for this reason, hence, therefore.

To know, to become aware of, to perceive.

For, for the sake of.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Father.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

The best, good, excellent, superior.

interrogative pronoun. Who

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To understand.

To go, to depart, to lose, to flow.

Some, any, someone, anyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Say.

To take.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A matter, topic, subject, concern, fact, thing.

Opposite, inimical, other, alien, higher.

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Similar to, like, resembling, as, such as.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Relative pronoun) When.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Peace, calmness, quiet, tranquillity, quietude, silence.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Now.

The soul, the spirit, the self.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Good.
Well.
All right, well done.
So long.

Not manifest, not apparent, imperceptible, indistinct.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Such, of this type.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)