Avyakt murli for Wednesday 19 December 1979
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
खुदाई खिदमतगार khudāī khidmatgār (10.08)
Servant of God.
servant (8.95)
Servant.
खिदमत khidmat (8.20)
Service.
पत्ता pattā (7.86)
Leaf (of a tree).
Playing card.
जीवन-कहानी jīvan-kahānī (7.71)
Life story.
गुलाम gulām (7.43)
A slave.
budget (7.03)
Budget.
बीबी bībī (6.50)
Lady, dame, madam.
Wife.
Mistress.
A term of endearment.
Eve.
pose (6.28)
economy (5.91)
Economy.
jump (5.87)
Jump.
महीन mahīn (5.49)
Fine, subtle, thin.
साहेब sāhēb (5.39)
The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.
उछलना uchhalnā (5.29)
झुकना jhuknā (5.27)
खुदा khudā (5.18)
'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)
Indore (5.14)
The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.
mix (5.09)
सुमिरण sumiraṇ (4.96)
indoor (4.86)
Indoor.
injection (4.59)
Injection.
गुजरात gujarāt (4.57)
Gujarat, state of India.
ध्वनि dhvani (4.38)
जगमगाना jagmagānā (4.36)
To give a dazzling light, to glitter, shine.
भोजन bhōjan (4.23)
Food, victuals, dish of food, meal.
श्रीमत śhrīmat (4.15)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
नुकसानकारक nuksānkārak (4.10)
Which causes loss, harm, injury, damage.
Loss factor.
मेला mēlā (4.00)
A large concourse of people for religious or commercial purposes, a fair.
पागल pāgal (3.90)
Mad, insane.
Foolish, silly.
Madman, idiot, fool.
खुदाई khudāī (3.90)
Divine, God's .
Godship, godhead, divinity, providence; almighty power, omnipotence.
Creation, nature, the world.
विकल्प vikalp (3.83)
Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).
mike (3.75)
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
बाज़ार bāzār (3.75)
A market, market- place.
copy (3.74)
Copy.
president (3.68)
President.
मनमत manmat (3.63)
Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.
क्रान्ति krānti (3.62)
A revolution.
मिलावट milāvaṭ (3.51)
Adulteration, adulterant.
Blend, mixing.
Alloy.
बन्दर bandar (3.51)
Monkey, ape.
लगाम lagām (3.51)
Reins, bridle, hackamore.
पोतामेल pōtāmēl (3.50)
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
अशुद्ध aśhuddh (3.50)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
सिखाना sikhānā (3.45)
To train, to teach, to instruct, to school.
trial (3.41)
Trial.
तख्तनशीन takhtnaśhīn (3.38)
Enthroned, installed on the throne.
serviceable (3.38)
Serviceable.
घमसान ghamsān (3.34)
मुँह mũh (3.34)
शक śhak (3.27)
मालामाल mālāmāl (3.26)
Opulent, very prosperous, immensely rich.
direction (3.23)
Direction.
शान्तिमय śhāntimay (3.20)
कुम्भ kumbh (3.20)
A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.
कुण्ड kuṇḍ (3.20)
order (3.14)
Order.
बारिश bāriśh (3.14)
set (3.13)
Set
बिठाना biṭhānā (3.10)
golden aged (3.08)
Golden aged.
मान्यता mānyatā (3.08)
रोशन rōśhan (3.08)
पारस pāras (3.08)
Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).
वतन vatan (3.07)
Homeland, native country.
पानी pānī (3.06)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
ठिकाना ṭhikānā (3.05)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
भारीपन bhārīpan (3.03)
Heaviness.
Weightiness, massiveness.
Gravity.
वायदा vāydā (3.02)
Promise, commitment.
भारी bhārī (2.96)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
control (2.91)
Control.
share (2.90)
भिखारीपन bhikhārīpan (2.90)
Begging, indigence.
सात sāt (2.90)
Seven, 7.
कहावत kahāvat (2.86)
A saying, proverb.
रहस्य rahasya (2.82)
Secret, mystery, secrecy.
कर्मणा karmaṇā (2.81)
Throught the deed.
शान्त śhānt (2.79)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
camera (2.79)
Camera.
मित्र mitr (2.79)
A friend, an ally.
कल्प वृक्ष kalpa vr̥ikṣha (2.75)
(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.
संगमयुगी saṅgamyugī (2.75)
scene (2.74)
Scene.
लोहा lōhā (2.72)
Iron.
हल्का halkā (2.70)
Light, cheap, thin, faint.
विदेही vidēhī (2.69)
Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.
वहीं vahī̃ (2.69)
कीर्तन kīrtan (2.69)
महसूस करना mahsūs karnā (2.68)
To experience, to feel, to perceive.
अशरीरी aśharīrī (2.64)
Incorporeal, bodiless, unembodied.
act (2.63)
Act.
युवा yuvā (2.60)
Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).
कुछ-न-कुछ kuchh-na-kuchh (2.60)
One thing or another.
mood (2.60)
Mood.
किनारा kinārā (2.60)
Bank, shore, edge, border, verge.
मूड़ना mūṛnā (2.58)
To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.
तख्त takht (2.57)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
zone (2.57)
Zone.
cross (2.55)
To cross.
हिलना hilnā (2.54)
बादल bādal (2.53)
A cloud.
प्रत्यक्षफल pratyakṣhaphal (2.51)
कुर्सी kursī (2.50)
A chair.
Plinth (of a building).
A position of authority, authority.
हाज़िर hāzir (2.49)
Present, ready.
पूजा pūjā (2.49)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
बचना bachnā (2.46)
चरण charaṇ (2.42)
भक्ति मार्ग bhakti mārg (2.41)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
रहम rahm (2.40)
Pity, mercy, compassion.
सहजयोगी sahajyōgī (2.36)
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
course (2.35)
Course.
उड़ना uṛnā (2.35)
To fly.
To fade, to get dim, to vanish.
To explode.
हिलाना hilānā (2.34)
To shake, to jolt.
To swing.
खिलाना khilānā (2.32)
To feed.
direct (2.32)
Direct.
व्यर्थ vyarth (2.31)
Useless, fruitless, futile, ineffective, unprofitable.
धूमधाम dhūmdhām (2.30)
Hustle and bustle, fanfare, tumult, eclat; pomp.
T (2.29)
शास्त्र śhāstra (2.29)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
कर्मेन्द्रिय karmēndriy (2.26)
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
lucky (2.25)
Lucky.
तंग taṅg (2.24)
ब्रह्मा भोजन brahmā bhōjan (2.24)
'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.
मत mat (2.24)
Opinion, view. Doctrine (which contains the author's opinions).
चलाना chalānā (2.22)
बोझ bōjh (2.22)
Burden, load.
सितारा sitārā (2.21)
A star.
Fortune, fate, destiny.
जिज्ञासु jigyāsu (2.21)
full (2.20)
Full.
जयजयकार jayjaykār (2.16)
science (2.16)
Science.
कापी kāpī (2.15)
an exercise book.
A copy.
पूजना pūjnā (2.14)
ओर ōr (2.14)
Side, direction.
real (2.14)
Real.
चैतन्य chaitanya (2.10)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
आराम ārām (2.09)
Rest, comfort, relief.
सप्ताह saptāh (2.08)
Seven days, a week, the eighth day after any other day.
एकाग्रता ēkāgratā (2.08)
Concentration (of mind).
परिचय parichay (2.08)
Introduction, acquaintance, familiarity.
तत्पर tatpar (2.07)
खड़ा khaṛā (2.07)
Standing, erect, upright, straight, vertical, steep, stationary.
गृहस्थी gr̥ihasthī (2.06)
Domestic.
A household.
Householder.
तन tan (2.06)
Body.
विनाश vināśh (2.06)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
तमोगुणी tamoguṇī (2.05)
आध्यात्मिक ādhyātmik (2.04)
Spiritual, pertaining to the soul or the Supreme Soul.
दुश्मन duśhman (2.02)
Enemy, foe.
कांटा kāṇṭā (2.01)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
प्रवृत्ति pravr̥itti (2.00)
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
नीचे nīchē (1.97)
Below, under, beneath, at the bottom, down, below.
offer (1.97)
Offer.
महिमा mahimā (1.96)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
guarantee (1.95)
Guarantee.
balance (1.94)
Balance.
youth (1.93)
Youth.
पाठ pāṭh (1.92)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
भूल bhūl (1.90)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भव bhav (1.90)
भव bhav (1.90)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
अनुसार anusār (1.90)
According to, in conformity with.
युक्तियुक्त yuktiyukt (1.89)
Reasonable, rational, logical.
Appropriate.
दासी dāsī (1.89)
Maid (female servant).
सूक्ष्म sūkṣhma (1.89)
Subtle.
ईश्वरीय īśhvarīy (1.89)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
व्यक्ति vyakti (1.88)
स्थूल sthūl (1.88)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
तरस taras (1.85)
Pity, compassion, mercy.
बुलन्द buland (1.85)
मुआफिक muāphik (1.85)
यथाशक्ति yathāśhakti (1.85)
According to power or ability or means; to the best of (one's) ability, as far as possible.
समर्थ samarth (1.84)
Capable, competent.
Powerful.
अपवित्रता apavitratā (1.82)
Uncleanness, impurity; unholiness.
गायन gāyan (1.82)
पुराना purānā (1.81)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
आजकल ājkal (1.80)
Nowadays, these days.
आखिर ākhir (1.78)
The end.
At last, after all.
busy (1.78)
Busy.
V (1.76)
we (1.76)
एकाग्र ēkāgr (1.76)
Concentrated on the same point, intent, resolute.
duty (1.76)
Duty.
संगम saṅgam (1.76)
Confluence, union, meeting.
powerful (1.75)
Powerful.
नीचे आना nīchē ānā (1.74)
बांधना bāndhnā (1.74)
To tie, to fasten, to bind, to pack, to wrap around.
फँसना phansnā (1.74)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
चमक chamak (1.73)
Glitter, brilliance, splendour, flash, gleam.
कर्तव्य kartavya (1.73)
Duty.
To be done, to be accomplished.
wrong (1.72)
समर्थी samarthī (1.71)
Capability, competence.
automatic (1.71)
London (1.70)
बाप कहते हैं bāp kahtē haĩ (1.69)
The Father says.
भूलना bhūlnā (1.68)
To forget.
बुरा burā (1.68)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
सिर sir (1.68)
Head.
Top, apex, highest part or point.
personal (1.67)
आवाज़ āvāz (1.64)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
सीखना sīkhnā (1.63)
To learn.
बाहर bāhar (1.62)
Out, outside, exterior, beyond, away.
A foreign land.
निमन्त्रण nimantraṇ (1.61)
Invitation.
lift (1.61)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
पूछना pūchhnā (1.61)
To enquire, to ask, to investigate, to interrogate, to question.
खर्च, खर्चा kharch, kharchā (1.58)
Expenditure, expense, cost, outlay.
उतरना utarnā (1.58)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
ज़रूरी zarūrī (1.57)
Important, necessary, needful, compulsory, indispensable.
stage (1.55)
Stage.
(Bābā) State, condition.
व va (1.55)
इसीलिए isīliē (1.54)
व्यक्त vyakt (1.54)
automatically (1.53)
के बजाए kē bajāē (1.53)
In place of, in lieu of, instead of.
निवासी nivāsī (1.53)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
खजाना khajānā (1.52)
Treasure.
Treasury, repository.
सोना sōnā (1.51)
Gold, an excellent thing.
स्थापना, स्थापन sthāpanā, sthāpan (1.51)
Establishment.
(in particular) The establishment of the new world.
centre (1.50)
Centre.
गीत gīt (1.50)
के बाद kē bād (1.50)
After.
अशान्ति aśhānti (1.50)
Restlessness, anxiety.
आदत ādat (1.49)
Habit.
extra (1.48)
Extra.
मधुर madhur (1.47)
Sweet, melodious, pleasant, mellifluous.
द्वापर dvāpar (1.47)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
मेहनत mēhnat (1.46)
Labour, hard work, toil.
Industry, application.
Exercise.
teacher (1.46)
Teacher.
आह्वान āhvān (1.45)
A call, summons, invocation, citation.
दुनिया duniyā (1.44)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
हलचल halchal (1.44)
Commotion, hustle.
Agitation, movement.
minute (1.44)
Minute.
रुकना ruknā (1.44)
To stop, to halt, to stay, to stagnate, to stand.
gift (1.43)
Gift.
उन्नति unnati (1.43)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
छिपना chhipnā (1.42)
To hide, to lurk.
To set.
To be covered.
आंख āṅkh (1.41)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
बोल bōl (1.40)
महावाक्य mahāvākya (1.38)
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
शुद्ध śhuddh (1.35)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
छूटना chhūṭnā (1.34)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
सच्चा sachchā (1.34)
True, genuine, real.
Truthful, sincere, loyal, faithful.
ऊपर ūpar (1.33)
On, upon, above, upward, over.
तैयारी taiyārī (1.33)
खाली khālī (1.32)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
वाचा vāchā (1.32)
Through speech.
लगा lagā (1.32)
हाल hāl (1.31)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
नज़र nazar (1.30)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
और कुछ aur kuchh (1.29)
पवित्र pavitr (1.29)
Holy, sacred, pure.
ज़रूर zarūr (1.29)
Certainly, undoubtedly, positively, without fail.
बजाए bajāē (1.28)
In place.
hall (1.28)
Hall.
इस समय is samay (1.25)
At this time, now.
त्याग tyāg (1.25)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
बुद्धि buddhi (1.24)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
कल kal (1.24)
बैठना baiṭhnā (1.24)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजाना bajānā (1.23)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
चीज़ chīz (1.23)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
change (1.23)
Change.
स्पष्ट spaṣhṭ (1.22)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
मन man (1.22)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
खाना khānā (1.21)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
बुलाना bulānā (1.21)
To call, to convene, to summon, to send for, to invite.
साक्षात्कार sākṣhātkār (1.21)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
पांव pāṅw (1.20)
Foot, leg.
वातावरण vātāvaraṇ (1.20)
Atmosphere.
डालना ḍālnā (1.19)
To put in, to pour, to drop, to thrust.
plan (1.19)
Plan.
रीति rīti (1.19)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
संपर्क sampark (1.18)
भक्ति bhakti (1.18)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
साधन sādhan (1.17)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
वरदानी vardānī (1.16)
The bestower of blessing, the one who grants a favor, a wish.
विस्तार vistār (1.15)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
रहाना rahānā (1.15)
To make stay, to make remain.
स्वप्न svapn (1.14)
A dream.
attention (1.14)
Attention.
घर ghar (1.14)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
प्रत्यक्षता pratyakṣhatā (1.14)
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
फिर भी phir bhī (1.12)
Notwithstanding, even then, in spite of that.
title (1.12)
Title.
भगवान bhagvān (1.12)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
कोशिश kōśhiśh (1.12)
Effort, endeavour.
कल्याणकारी kalyāṇkārī (1.12)
Who makes happiness.
स्वीकार svīkār (1.11)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
खाता khātā (1.08)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
नाम nām (1.08)
Name.
vibration (1.07)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
मुक्त mukt (1.07)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
बाप समान bāp samān (1.07)
Similar, identical, equal to the Father.
स्थान sthān (1.06)
Place, spot, site.
अन्य anya (1.05)
Other, another, different; separate.
हर्षित harṣhit (1.04)
Joyous, delighted, cheerful.
देवता dēvtā (1.04)
A god, deity, divine being. (does not apply to God)
मुख mukh (1.04)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
गाना gānā (1.04)
To sing, to chant.
A song.
पाना pānā (1.01)
प्रमाण pramāṇ (1.01)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
के पास kē pās (0.99)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
प्रति prati (0.99)
Towards.
ब्रह्मा brahmā (0.97)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
तैयार taiyār (0.96)
मुलाकात mulākāt (0.96)
सेवाधारी sēvādhārī (0.96)
'who has, carries, or supports the service'. Server, servant.
सफल saphal (0.95)
Successful, effective, fruitful.
सन्तुष्ट santuṣhṭ (0.95)
Satisfied, gratified, content.
हद had (0.94)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
वही vahī (0.93)
(emphatic form of vah) That very, that very one.
दाता dātā (0.92)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
सिवाए sivāē (0.92)
Except, but, with the exception (of).
योगी yōgī (0.91)
(One) who practices yōg.
कुछ भी kuchh bhī (0.91)
Anything, whatsoever, anything at all.
लौकिक laukik (0.91)
Secular, earthly, worldly, mundane.
पुरूषार्थी purūṣhārthī (0.90)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
मन्सा mansā (0.90)
Mental, born of the mind.
Mentally, through the mind.
अनेक anēk (0.90)
'not one'. Many, several, various, much, abundant.
कोई न कोई kōī na kōī (0.89)
Someone, anyone, any.
कल्याण kalyāṇ (0.89)
Welfare.
प्रकृति prakr̥iti (0.88)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
वर्सा varsā (0.88)
The inheritance. What our father leaves behind after he leaves.
वृद्धि vr̥iddhi (0.87)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
के निमित्त kē nimitt (0.87)
शुरू śhurū (0.87)
Beginning, commencement.
ठीक ṭhīk (0.87)
Right, correct, exact, proper, true.
All right; precisely, accurately.
चमकना chamaknā (0.86)
भक्त bhakt (0.86)
A devotee.
पुरुषार्थ puruṣhārth (0.85)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
मानना mānnā (0.85)
सबका sabkā (0.84)
(genitive case of sab) Of everyone.
जल्दी jaldī (0.84)
Hurry, haste.
Quickly, urgently, immediately.
काम kām (0.83)
Work, task, job, employment, performance, function.
काम kām (0.83)
Passion, lust.
Desire.
स्व sva (0.82)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
तो भी tō bhī (0.81)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
जहाँ jahā̃ (0.81)
Where, wherever.
प्रभाव prabhāv (0.79)
समझ samajh (0.78)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
बेहद bēhad (0.78)
Limitless, unlimited, unbounded.
Excessive, too, too much.
क्यों kyō̃ (0.78)
Why.
सेवा sēvā (0.78)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
याद रखना yād rakhnā (0.78)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
दिखाई देना dikhāī dēnā (0.77)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
वृत्ति vr̥itti (0.76)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
खुश khuśh (0.75)
Happy, pleased.
Good.
विश्व viśhva (0.74)
The world, universe.
कार्य kārya (0.73)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कदम kadam (0.72)
Step, pace, footstep.
स्नेह snēh (0.72)
Love, affection.
Oil, oily substance.
in (0.72)
In.
संपन्न sampann (0.71)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
ऊंच ūñch (0.70)
High, lofty, tall, raised, elevated, exalted, eminent.
विशेषता viśhēṣhtā (0.70)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
तुम tum (0.70)
You (between equals).
चाहिए chāhiē (0.69)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
बिना binā (0.68)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
निमित्त nimitt (0.68)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
ज्ञान gyān (0.68)
Knowledge directly taught by God.
number (0.68)
Number.
देश dēśh (0.67)
Country, land, native home, region, space.
ऐसे नहीं aisē nahī̃ (0.66)
'not so', Do not believe.
साथ-साथ sāth-sāth (0.66)
कर्म karm (0.66)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
साधारण sādhāraṇ (0.65)
Ordinary, simple, common, commonplace, usual, moderate.
सामने sāmnē (0.65)
संस्कार saṅskār (0.64)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
के साथ kē sāth (0.64)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
drama (0.64)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दिल dil (0.64)
Heart, courage, spirit, will.
group (0.63)
Group.
ख़त्म ḵẖatm (0.63)
Ended, completed, concluded.
साथ sāth (0.62)
With, together, along with.
Company, association.
याद yād (0.60)
Remembrance, recollection, memory.
आधार ādhār (0.60)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
लगना lagnā (0.60)
लगाना lagānā (0.60)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
साथी sāthī (0.60)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
भिन्न bhinn (0.59)
Divided, separated, separate.
Distinct, different, other.
मुश्किल muśhkil (0.59)
Difficult, hard, intricate.
Difficulty, hardship.
भविष्य bhaviṣhya (0.59)
Future; what has yet to be, what will be, the future.
समान samān (0.58)
Equal, equivalent, similar, alike, identical, tantamount.
pass (0.58)
To pass.
पास pās (0.58)
ने nē (0.57)
A postposition denoting the subject (ergative case that is to say with a past participle).
सहयोगी sahyōgī (0.57)
Colleague, co-worker.
Co-operating.
Co-operative.
शरीर śharīr (0.57)
Body.
सारा sārā (0.57)
All, the whole, whole, entire, complete, universal.
सबको sabkō (0.57)
sab + kō : everything, everyone.
फल phal (0.56)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
के प्रति kē prati (0.56)
Towards.
सहज sahaj (0.56)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समाना samānā (0.55)
To be contained, to enter, to fit, to permeate.
पड़ना paṛnā (0.54)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
दिन din (0.53)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
लिए liē (0.53)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
सोना sōnā (0.53)
To sleep.
समाप्त samāpt (0.53)
Finished, ended, concluded, terminated, completed.
प्यार pyār (0.53)
Love, affection, amour, amorous relationship.
कराना karānā (0.53)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
समझाना samjhānā (0.53)
(Causative of samajhnā) To persuade, explain.
practical (0.53)
Practical.
अन्दर andar (0.53)
In, inside, within.
नशा naśhā (0.52)
Intoxication, drunkenness.
कभी kabhī (0.52)
Sometime, ever.
आना ānā (0.52)
कैसा kaisā (0.52)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
भाग्य bhāgya (0.51)
Fortune, fate, luck, destiny.
खुशी khuśhī (0.50)
Joy, delight, happiness.
कई kaī (0.49)
Several, sundry, divers, some, some few.
प्रत्यक्ष pratyakṣh (0.49)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
यहाँ yahā̃ (0.48)
Here, hither, in/at this place.
नया nayā (0.48)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
लाना lānā (0.47)
थोड़ा thōṛā (0.47)
A little, some, meagre, scanty.
Short.
संकल्प saṅkalp (0.46)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
स्वतः svataḥ (0.45)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
शक्ति śhakti (0.45)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
साकार, साकारी sākār, sākārī (0.45)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
माया māyā (0.44)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
दोनों dōnō̃ (0.43)
द्वारा dvārā (0.43)
By, through, through the medium of, through the agency of, by means of, with.
छोटा chhōṭā (0.42)
Small, little, short, young, petty, subordinate, junior, insignificant.
चारों ओर chārō̃ ōr (0.41)
On all sides, all around, everywhere.
या yā (0.40)
Or, either.
स्थिति sthiti (0.40)
Position, situation, state, condition, stage, phase.
तक tak (0.39)
To, upto, till, until, by.
बोलना bōlnā (0.39)
To speak, to utter, to pronounce.
To bid.
चलना chalnā (0.38)
Continue.
अगर agar (0.37)
If, if so be, in case, in the event of.
बढ़ना baṛhnā (0.37)
To increase, to multiply, to grow, to progress, to advance.
पहले pahlē (0.37)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
वैसा vaisā (0.36)
पहुंचना pahuñchnā (0.36)
To reach, to arrive.
फिर phir (0.35)
Then, again, afterwards, thereafter, in future, a second time.
आगे āgē (0.35)
Ahead, in front of, before; in future.
पहला pahlā (0.35)
हम ham (0.35)
We.
(rustic form) I.
जीवन jīvan (0.35)
Life, animation, existence.
प्राप्त prāpt (0.35)
Got, obtained; procured, acquired.
हर एक har ēk (0.35)
Each, every.
Each one, everybody.
second (0.34)
Second.
her (0.34)
हर har (0.34)
विशेष viśhēṣh (0.34)
Special, specific, particular, distinctive, characteristic, typical.
फिरना phirnā (0.33)
To turn.
To wander, to ramble, to walk about, to go round.
हरना harnā (0.33)
अपनाना apnānā (0.32)
To (treat as one's) own.
To adopt.
To appropriate.
उतना utnā (0.32)
वहां vahā̃ (0.32)
There.
बच्चा bachchā (0.32)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
सिर्फ sirph (0.31)
रखना rakhnā (0.31)
To put, to place, to keep, to possess, to have, to employ, to appoint.
चाहे chāhē (0.31)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
लोग log (0.30)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
न na (0.30)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
वा vā (0.30)
Or.
मिलना milnā (0.29)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
अनुभव anubhav (0.28)
Experience.
सकना saknā (0.28)
To can, to be able to.
इतना itnā (0.27)
As much as this, this much; so much, so many.
नमस्ते namastē (0.27)
आज āj (0.26)
Today.
अर्थात् arthāt (0.26)
That is, that is to say, namely (viz.).
स्मृति smr̥iti (0.26)
Memory, remembrance.
Books of traditional code of Hindu law.
कुछ kuchh (0.25)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
दो dō (0.24)
Two, 2.
बहुत bahut (0.24)
Many, much.
Very.
स्वयं svayã (0.24)
चाहना chāhnā (0.23)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
सुनाना sunānā (0.23)
To cause to hear, to relate, to read out, to recite, to pronounce.
क्योंकि kyōṅki (0.23)
Because, since.
सर्व sarv (0.22)
All ; whole, entire, complete.
दिखाना dikhānā (0.22)
स्वरूप svarūp (0.22)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
कोई भी kōī bhī (0.22)
Anyone, someone, any.
जितना jitnā (0.22)
As much as, as many, how much, however much.
बड़ा baṛā (0.20)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
इसलिए isliē (0.20)
On this account, for this reason, hence, therefore.
बन ban (0.20)
जानना jānnā (0.20)
To know, to become aware of, to perceive.
के लिए kē liē (0.19)
For, for the sake of.
कारण kāraṇ (0.19)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
बाप bāp (0.18)
Father.
कितना kitnā (0.18)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
ना nā (0.17)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
श्रेष्ठ śhrēṣhṭha (0.16)
The best, good, excellent, superior.
कौन kaun (0.16)
interrogative pronoun. Who
सदा sadā (0.16)
Always, perpetually, continually, ever.
समय samay (0.14)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
समझना samajhnā (0.13)
To understand.
जाना jānā (0.13)
To go, to depart, to lose, to flow.
कोई kōī (0.12)
Some, any, someone, anyone.
आप āp (0.12)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
पर par (0.12)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
बनाना banānā (0.12)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कहना kahnā (0.11)
Say.
लेना lēnā (0.11)
To take.
बापदादा bāpdādā (0.11)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बात bāt (0.10)
A matter, topic, subject, concern, fact, thing.
पर par (0.10)
Opposite, inimical, other, alien, higher.
देना dēnā (0.10)
To give.
देखना dēkhnā (0.09)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जैसा jaisā (0.09)
Similar to, like, resembling, as, such as.
सब sab (0.09)
All, entire, whole, total.
Every.
All people, everybody, the whole.
जब jab (0.08)
(Relative pronoun) When.
लेकिन lēkin (0.07)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
शान्ति śhānti (0.07)
Peace, calmness, quiet, tranquillity, quietude, silence.
वाला vālā (0.07)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
रूप rūp (0.07)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
अब ab (0.07)
Now.
आत्मा ātmā (0.07)
The soul, the spirit, the self.
आना ānā (0.06)
To come.
क्या kyā (0.05)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
अच्छा achchhā (0.05)
Good.
Well.
All right, well done.
So long.
अव्यक्त avyakt (0.04)
Not manifest, not apparent, imperceptible, indistinct.
ओम् ōm (0.04)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
बनना bannā (0.04)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कि ki (0.04)
That (to report indirect speech, example he says that).
ऐसा aisā (0.03)
Such, of this type.
रहना rahnā (0.03)
To remain, to stay.
अपना apnā (0.02)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
एक ēk (0.02)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (0.02)
No.
Not.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
और aur (0.01)
And.
Else.
Other.
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.01)
Key.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)