शनिवार 28 नवंबर 1981 की अव्यक्त मुरली
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
इस क्रम के बारे में
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
Line of a family, pedigree, genealogy, genealogical tree.
Ancestor(s).
तना tanā (7.58)
Trunk (of a tree).
Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).
Punjab.
Angry, enraged, displeased.
कण्ठ kaṇṭh (6.06)
Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.
Pleased, happy, cheerful, delighted, glad.
quantity (5.93)
Quantity.
great (5.72)
शमा śhamā (5.39)
A candle, lamp.
सौदा saudā (5.23)
Bargain, transaction.
Negotiation.
Goods, commodity.
bomb (5.21)
Bomb.
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
Teacher, instructor.
quality (4.61)
Satiated, satisfied, contented.
राज rāj (4.52)
Tree, shrub.
मूल mūl (4.48)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
library (4.38)
Library.
lucky (4.27)
Lucky.
Branch.
Division, section, sect, school.
Tributary.
board (4.17)
Board.
Blessing, benediction.
baby (4.10)
Baby.
नेती nētī (4.10)
Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.
Heir, successor, legatee.
Hope, expectation.
Wish, desire.
चैन chain (3.83)
Relief, rest, tranquillity, calm and quiet.
(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.
Uneasy, restless, disturbed.
दीपक dīpak (3.62)
मधु madhu (3.62)
Honey, the juice or nectar of flowers, anything sweet, mead, sugar, liquorice.
Sweetness.
A spirituous liquor obtained from the blossoms of the Bassia latifolia, any sweet intoxicating drink, wine, spirituous liquor.
The season of spring, the month Ćait (March-April).
The tree Bassia latifolia.
student (3.50)
Student.
तीर tīr (3.50)
An arrow.
Leaf (of a tree).
Playing card.
To train, to teach, to instruct, to school.
director (3.42)
Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).
A certificate.
पाया pāyā (3.36)
Road, way, path, street, lane.
Way, manner.
A weapon, especially for striking or cutting with; arms.
Any cutting implement.
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
Property, estate, wealth, affluence, prosperity.
To pick; to peck (food with the beak).
Education, instruction, teaching.
Moral.
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
Unobtained, unachieved, unacquired.
college (2.94)
College.
To swing, to oscillate, to dangle.
grand (2.90)
(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.
Gravel, pebble, small piece of stone.
Darkness; gloom.
Atmosphere.
गोला gōlā (2.72)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
To throw, to cast, to hurl, to fling, to toss.
दीप dīp (2.69)
An earthen lamp.
study (2.69)
Study.
बीज bīj (2.67)
Seed, kernel. Source, origin, primary cause.
Happiness, cheerfulness, delight, pleasure, gladness.
शुभ śhubh (2.63)
Auspicious, good.
The good, well-being.
यज्ञ yagya (2.63)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
To learn.
school (2.58)
School.
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
राज़ी rāzī (2.56)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
The Sanskrit word for Dīvālī. Synonym Dīp mālā.
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
Expenditure, expense, cost, outlay.
Eclipse.
Taking, catching, seizing.
The sacred swan symbol of the holy and pure soul.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.
mail (2.46)
male (2.46)
Male.
मेल mēl (2.46)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
पूर्ण pūrṇ (2.46)
Satisfied, gratified, content.
Subtle.
Character.
गुप्त gupt (2.39)
Hidden, secret, latent, confidential.
Emotional experience, inner experience, realisation.
Who owns destiny, fate.
might (2.32)
Might.
A map, chart, plan.
सीधा sīdhā (2.29)
Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.
foundation (2.27)
Foundation.
Flame, blaze.
Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
Article, thing, object, substance, material, content.
Action or plot of a drama.
कमाई kamāī (2.25)
Earnings.
बूंद būnd (2.21)
A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.
surrender (2.18)
Surrender.
हंस hans (2.16)
A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.
जगना jagnā (2.15)
To wake up, to awaken.
father (2.15)
Father.
lottery (2.15)
Lottery.
To take rounds, to go around, to revolve, to whirl; to swirl.
हजूर hajūr (2.10)
Your honour, your majesty, your lordship !
Sir !
Gracious presence.
कमाल kamāl (2.09)
मीठा mīṭhā (2.06)
Sweet, pleasant.
Sweetmeat, jaggery.
बदले badlē (2.04)
In exchange, in return, in lieu.
मोती mōtī (2.02)
Pearl.
The brain, mind intellect; conceit.
Duty.
To be done, to be accomplished.
Of happy lot or portion, fortunate, lucky.
To remind.
To run, to run about, to rush.
सही sahī (1.99)
light (1.98)
Light.
(Bābā) Electricity.
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
occupation (1.96)
Occupation.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
Novelty, newness, freshness.
Hope, dependence, trust, reliance, assurance, confidence, faith.
wonderful (1.95)
Wonderful.
As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
To open.
To be uncovered.
To be untied.
To start.
To clear.
सार sār (1.90)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
number (1.90)
Number.
Organised; integrated.
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
Light, flame, lustre.
Vision.
The good spiritual guide, the true spiritual guide, God.
To earn, to acquire, to get.
To accumulate, to save.
मार्ग mārg (1.83)
Way, path, route, course, road, track, passage, outlet.
जीना jīnā (1.83)
To live, to be alive.
बेहद bēhad (1.82)
Limitless, unlimited, unbounded.
Excessive, too, too much.
Subjects, public, people.
master (1.80)
Master.
Childhood.
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
सागर sāgar (1.79)
Sea, ocean (huge expanse of water of which we cannot see the end).
माता mātā (1.79)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
नींद nīnd (1.78)
Sleep.
आबू ābū (1.72)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
'who has, carries, or supports the service'. Server, servant.
Treasure.
Treasury, repository.
Fortune, fate, luck, destiny.
अमर amar (1.68)
Immortal, eternal, undying.
A god, deity.
धीरे dhīrē (1.68)
Inspiration, urge, drive, motive, induction.
उल्टा ulṭā (1.66)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
Creator, composer, author.
आवाज़ āvāz (1.64)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
Who possesses power or strength, powerful, strong.
हे hē (1.62)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तरह tarah (1.62)
सुख sukh (1.61)
Happiness, pleasure, comfort, felicity, contentment.
Necessity, importance.
Need, requirement.
Fate, destiny.
To seek, search for.
Brother and sister.
Destination, stage, storey.
झूला jhūlā (1.55)
A swing.
A cradle.
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Alone, by or within one's ownself; automatically.
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
Question, query, interrogation, interpellation, problem.
मुख mukh (1.53)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
number one (1.51)
Number one.
दादा dādā (1.50)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
गीत gīt (1.50)
(superlative of kam) At the very least.
हद had (1.49)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
stage (1.47)
Stage.
(Bābā) State, condition.
percentage (1.46)
Percentage.
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
कोट kōṭ (1.45)
variety (1.45)
Variety.
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
आंख āṅkh (1.41)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
रत्न ratna (1.41)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
ऊंच ūñch (1.40)
High, lofty, tall, raised, elevated, exalted, eminent.
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
बोल bōl (1.40)
आजकल ājkal (1.39)
Nowadays, these days.
पाना pānā (1.38)
Necessity, need, requirement.
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
सेना sēnā (1.36)
Army, the military.
गाना gānā (1.34)
To sing, to chant.
A song.
सबका sabkā (1.33)
(genitive case of sab) Of everyone.
Complete satisfaction, contentment, gratification.
Conscious, sensitive, alert and awake.
Consciousness, spirit.
घड़ी ghaṛī (1.32)
A watch, time-piece.
Moment.
An hour.
खास khās (1.31)
नज़र nazar (1.30)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
To laugh, to deride, to ridicule, to joke.
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
तख्त takht (1.29)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
वाणी vāṇī (1.28)
Speech, voice.
Saraswati : the goddess of speech.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
Weak, feeble, ineffectual.
Composition, artistic creation; structure.
(Bābā) Creation.
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
To follow the Father (there is no article in hindi).
To recognize, to identify. To distinguish, to discern, to discriminate.
बल bal (1.22)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
Wish, desire, will.
सबसे sabsē (1.22)
(superlative) Of all, the most.
Idol, statue, image.
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
Single, lonely, lonesome, solitary.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Interrogative adjective and pronoun : which.
Sight, view, vision, glance.
(Bābā) Vision, look.
वही vahī (1.18)
(emphatic form of vah) That very, that very one.
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
सबको sabkō (1.13)
sab + kō : everything, everyone.
तथा tathā (1.13)
And.
So.
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
तुम tum (1.11)
You (between equals).
To be contained, to enter, to fit, to permeate.
A star.
Fortune, fate, destiny.
Clever, wise, intelligent, careful.
युग yug (1.10)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
ठीक ṭhīk (1.09)
Right, correct, exact, proper, true.
All right; precisely, accurately.
Attracted, charmed, allured.
खाता khātā (1.08)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
जन्म janm (1.08)
Birth, origin, genesis.
Life, existence.
science (1.08)
Science.
Real, actual.
Accurate.
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Importance.
Significance.
Greatness.
Magnitude.
जी jī (1.05)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
part (1.05)
Part.
अन्य anya (1.05)
Other, another, different; separate.
Good feeling, auspicious feeling.
Short term.
zone (0.99)
Zone.
बस bas (0.98)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
emerge (0.97)
To emerge.
बसना basnā (0.96)
Establishment.
(in particular) The establishment of the new world.
जमा jamā (0.94)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
दिल dil (0.93)
Heart, courage, spirit, will.
रोज़ rōz (0.93)
A day.
Everyday, daily.
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
Capable, competent.
Powerful.
दाता dātā (0.92)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
To be born.
पास pās (0.91)
pass (0.91)
To pass.
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
Secular, earthly, worldly, mundane.
attention (0.90)
Attention.
eye (0.90)
Eye.
I (0.90)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
cum (0.89)
कम kam (0.89)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
विजय vijay (0.89)
Conquest, victory, triumph.
गुण guṇ (0.88)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
औरों aurō̃ (0.88)
(The) others.
Confluence, union, meeting.
Joy, delight, happiness.
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
In front of, ahead of, before.
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
Memory, remembrance.
Books of traditional code of Hindu law.
लोग log (0.85)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Who possesses all powers, omnipotent, all-powerful, almighty.
True, genuine, real.
Truthful, sincere, loyal, faithful.
जमना jamnā (0.83)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
According to, in conformity with.
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
To cause to be given, to cause to be handed over.
उठना uṭhnā (0.77)
To raise.
To get up.
To be rented out.
To pass away, to expire.
अनेक anēk (0.77)
'not one'. Many, several, various, much, abundant.
(Causative of samajhnā) To persuade, explain.
Experienced, veteran, seasoned.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
आधार ādhār (0.76)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
plan (0.75)
Plan.
To hear, to listen, to pay heed.
Hearing, audition.
Connection, relationship.
खाना khānā (0.74)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
Separate(d), staying away (from a joint family), unique, novel, distinct.
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
सारा sārā (0.73)
All, the whole, whole, entire, complete, universal.
The atmosphere.
Congratulations. Best wishes.
Place, spot, site.
To make stay, to make remain.
Right, authority, command, possession, occupation, entitlement.
साथ sāth (0.72)
With, together, along with.
Company, association.
chance (0.70)
Chance.
A lover.
Loving, affectionate.
विधि vidhi (0.68)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
ऊपर ūpar (0.67)
On, upon, above, upward, over.
अति ati (0.66)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
बाकी bākī (0.66)
But if.., but, nevertheless.
बाकी bākī (0.66)
Remaining, left over, remainder, balance, arrears, subtraction.
कर्म karm (0.66)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
On all sides, all around, everywhere.
Ordinary, simple, common, commonplace, usual, moderate.
बड़ा baṛā (0.64)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
drama (0.64)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
group (0.63)
Group.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Present, existing; current.
The present.
Each, every.
Each one, everybody.
Kingdom, rule, reign, polity, the state.
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
यहाँ yahā̃ (0.60)
Here, hither, in/at this place.
लाना lānā (0.60)
To cause to hear, to relate, to read out, to recite, to pronounce.
To increase, to multiply, to grow, to progress, to advance.
Future; what has yet to be, what will be, the future.
समान samān (0.58)
Equal, equivalent, similar, alike, identical, tantamount.
आदि ādi (0.57)
Etcetera.
Beginning.
Early, initial, primordial.
उसका uskā (0.57)
Genitive case of vah : of him, of her, of that, his, her.
Colleague, co-worker.
Co-operating.
Co-operative.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
To reach, to arrive.
फल phal (0.56)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
जीवन jīvan (0.56)
Life, animation, existence.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
कहाँ kahā̃ (0.55)
Interrogative pronominal adverb : Where ?
सर्व sarv (0.55)
All ; whole, entire, complete.
सेवा sēvā (0.55)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Useless, fruitless, futile, ineffective, unprofitable.
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
The best, good, excellent, superior.
नाम nām (0.54)
Name.
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
लिए liē (0.53)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
सोना sōnā (0.53)
To sleep.
Finished, ended, concluded, terminated, completed.
In, inside, within.
Cooperation, collaboration.
नशा naśhā (0.52)
Intoxication, drunkenness.
आगे āgē (0.52)
Ahead, in front of, before; in future.
Situated, located, placed.
Circumstanced.
उतना utnā (0.51)
यही yahī (0.51)
Emphatic form of yah: this very.
Certainly, undoubtedly, positively, without fail.
Towards.
तक tak (0.49)
To, upto, till, until, by.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
दो dō (0.48)
Two, 2.
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
समीप samīp (0.48)
Near (in place or time), beside, proximate, close by, at hand.
खुश khuśh (0.47)
Happy, pleased.
Good.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
वा vā (0.45)
Or.
ने nē (0.45)
A postposition denoting the subject (ergative case that is to say with a past participle).
As much as, as many, how much, however much.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
By, through, through the medium of, through the agency of, by means of, with.
Labour, hard work, toil.
Industry, application.
Exercise.
Otherwise, or else, if not, lest, but for.
No, certainly not.
काम kām (0.42)
Work, task, job, employment, performance, function.
काम kām (0.42)
Passion, lust.
Desire.
The world, universe.
हम ham (0.41)
We.
(rustic form) I.
कभी kabhī (0.40)
Sometime, ever.
कैसा kaisā (0.40)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
सहज sahaj (0.40)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
बन ban (0.39)
मैं maĩ (0.39)
I. (personal pronoun)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
To speak, to utter, to pronounce.
To bid.
तरफ taraph (0.38)
Side, direction.
Towards.
कारण kāraṇ (0.38)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
स्नेह snēh (0.36)
Love, affection.
Oil, oily substance.
वैसा vaisā (0.36)
Got, obtained; procured, acquired.
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
न na (0.32)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Yād and pyār: remembrance and love, remembrance and affection.
Manner, way.
आज āj (0.31)
Today.
चाहे chāhē (0.31)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
कुछ kuchh (0.30)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
That is, that is to say, namely (viz.).
To put, to place, to keep, to possess, to have, to employ, to appoint.
A little, some, meagre, scanty.
Short.
पहले pahlē (0.29)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To know, to become aware of, to perceive.
Experience.
हर har (0.28)
her (0.28)
हरना harnā (0.28)
Continue.
इतना itnā (0.27)
As much as this, this much; so much, so many.
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
कौन kaun (0.26)
interrogative pronoun. Who
Position, situation, state, condition, stage, phase.
To turn.
To wander, to ramble, to walk about, to go round.
पहला pahlā (0.24)
तब tab (0.23)
Then, at that time, afterwards, thereupon, therefore, hence.
आत्मा ātmā (0.23)
The soul, the spirit, the self.
Because, since.
Special, specific, particular, distinctive, characteristic, typical.
याद yād (0.20)
Remembrance, recollection, memory.
ना nā (0.20)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
सदा sadā (0.19)
Always, perpetually, continually, ever.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
बहुत bahut (0.19)
Many, much.
Very.
लगना lagnā (0.18)
रूप rūp (0.17)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
For, for the sake of.
To (treat as one's) own.
To adopt.
To appropriate.
बाप bāp (0.14)
Father.
लेना lēnā (0.14)
To take.
आप āp (0.13)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बात bāt (0.13)
A matter, topic, subject, concern, fact, thing.
समय samay (0.13)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
To understand.
सकना saknā (0.12)
To can, to be able to.
कहना kahnā (0.12)
Say.
फिर phir (0.12)
Then, again, afterwards, thereafter, in future, a second time.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
पर par (0.11)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
कोई kōī (0.11)
Some, any, someone, anyone.
जाना jānā (0.10)
To go, to depart, to lose, to flow.
अगर agar (0.10)
If, if so be, in case, in the event of.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
पर par (0.10)
Opposite, inimical, other, alien, higher.
एक ēk (0.09)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Good.
Well.
All right, well done.
So long.
सब sab (0.08)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वाला vālā (0.08)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देना dēnā (0.08)
To give.
जब jab (0.08)
(Relative pronoun) When.
अब ab (0.07)
Now.
On this account, for this reason, hence, therefore.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
जैसा jaisā (0.06)
Similar to, like, resembling, as, such as.
क्या kyā (0.05)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
आना ānā (0.05)
To come.
Peace, calmness, quiet, tranquillity, quietude, silence.
बनना bannā (0.04)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कि ki (0.03)
That (to report indirect speech, example he says that).
रहना rahnā (0.03)
To remain, to stay.
ऐसा aisā (0.03)
Such, of this type.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
अपना apnā (0.02)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Not manifest, not apparent, imperceptible, indistinct.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नहीं nahī̃ (0.01)
No.
Not.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
key (0.01)
Key.
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)