शनिवार 28 नवंबर 1981 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Key.

Always, perpetually, continually, ever.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

The soul, the spirit, the self.

And.
Else.
Other.

Inclusive emphatic particle: too, also, even.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

All ; whole, entire, complete.

Now.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To remain, to stay.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To come.

No.
Not.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Father.

Emphatic particle with a sense of exclusion : only.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

That is, that is to say, namely (viz.).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Ancestor(s).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Line of a family, pedigree, genealogy, genealogical tree.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Continue.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Say.

That (to report indirect speech, example he says that).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Punjab.

To know, to become aware of, to perceive.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Experience.

Hope, expectation.
Wish, desire.

Fortune, fate, luck, destiny.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To give.

By, through, through the medium of, through the agency of, by means of, with.

Some, any, someone, anyone.

Master.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Memory, remembrance.
Books of traditional code of Hindu law.

The best, good, excellent, superior.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Emphatic form of yah: this very.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(genitive case of sab) Of everyone.

To understand.

Teacher, instructor.

Tree, shrub.

To speak, to utter, to pronounce.
To bid.

Similar to, like, resembling, as, such as.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Interrogative adjective and pronoun : which.

Lucky.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

All, the whole, whole, entire, complete, universal.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Stage.
(Bābā) State, condition.

Trunk (of a tree).

Or.

Each, every.
Each one, everybody.

To go, to depart, to lose, to flow.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Joy, delight, happiness.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To take.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A postposition denoting the subject (ergative case that is to say with a past participle).

Number.

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

'who has, carries, or supports the service'. Server, servant.

To hear, to listen, to pay heed.
Hearing, audition.

'not one'. Many, several, various, much, abundant.

Emotional experience, inner experience, realisation.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Seed, kernel. Source, origin, primary cause.

To sing, to chant.
A song.

Birth, origin, genesis.
Life, existence.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

interrogative pronoun. Who

Treasure.
Treasury, repository.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Angry, enraged, displeased.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Road, way, path, street, lane.
Way, manner.

Satisfied, gratified, content.

Bargain, transaction.
Negotiation.
Goods, commodity.

Auspicious, good.
The good, well-being.

Subtle.

To cause to hear, to relate, to read out, to recite, to pronounce.

Heir, successor, legatee.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Ahead, in front of, before; in future.

Today.

Blessing, benediction.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Many, much.
Very.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Heart, courage, spirit, will.

We.
(rustic form) I.

Sometime, ever.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Duty.
To be done, to be accomplished.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To turn.
To wander, to ramble, to walk about, to go round.

Pleased, happy, cheerful, delighted, glad.

Quantity.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(superlative) Of all, the most.

Who possesses power or strength, powerful, strong.

A candle, lamp.

(Causative of samajhnā) To persuade, explain.

With, together, along with.
Company, association.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Student.

Happiness, pleasure, comfort, felicity, contentment.

Atmosphere.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Nowadays, these days.

Necessity, need, requirement.

A matter, topic, subject, concern, fact, thing.

Board.

Bomb.

A certificate.

Two, 2.

Foundation.

Hidden, secret, latent, confidential.

To be born.

To swing, to oscillate, to dangle.

To live, to be alive.

As much as, as many, how much, however much.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

For, for the sake of.

Because, since.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Light.
(Bābā) Electricity.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

I. (personal pronoun)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Sweet, pleasant.
Sweetmeat, jaggery.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Number one.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

sab + kō : everything, everyone.

Sea, ocean (huge expanse of water of which we cannot see the end).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To be contained, to enter, to fit, to permeate.

Connection, relationship.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Peace, calmness, quiet, tranquillity, quietude, silence.

To train, to teach, to instruct, to school.

Education, instruction, teaching.
Moral.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To, upto, till, until, by.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Satiated, satisfied, contented.

High, lofty, tall, raised, elevated, exalted, eminent.

(emphatic form of vah) That very, that very one.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Special, specific, particular, distinctive, characteristic, typical.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Here, hither, in/at this place.

Darkness; gloom.

Unobtained, unachieved, unacquired.

Attention.

(The) others.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To increase, to multiply, to grow, to progress, to advance.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Relief, rest, tranquillity, calm and quiet.

Character.

On all sides, all around, everywhere.

Sight, view, vision, glance.
(Bābā) Vision, look.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Boundary.
Limit, bounds, extent.
Bar, obstruction.

As much as this, this much; so much, so many.

To wake up, to awaken.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Life, animation, existence.

Interrogative pronominal adverb : Where ?

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

Weak, feeble, ineffectual.

In front of, ahead of, before.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Expenditure, expense, cost, outlay.

To open.
To be uncovered.
To be untied.
To start.
To clear.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Might.

Idol, statue, image.

Novelty, newness, freshness.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To reach, to arrive.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Part.

To pass.

Leaf (of a tree).
Playing card.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Subjects, public, people.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

Branch.
Division, section, sect, school.
Tributary.

Equal, equivalent, similar, alike, identical, tantamount.

Property, estate, wealth, affluence, prosperity.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

To learn.

Place, spot, site.

An arrow.

You (between equals).

Speech, voice.
Saraswati : the goddess of speech.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

The world, universe.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Right, authority, command, possession, occupation, entitlement.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

Attracted, charmed, allured.

Single, lonely, lonesome, solitary.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Short term.

Immortal, eternal, undying.
A god, deity.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

In, inside, within.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Experienced, veteran, seasoned.

According to, in conformity with.

Other, another, different; separate.

Alone, by or within one's ownself; automatically.

To (treat as one's) own.
To adopt.
To appropriate.

Not manifest, not apparent, imperceptible, indistinct.

Baby.

Childhood.

In exchange, in return, in lieu.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Uneasy, restless, disturbed.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Brother and sister.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Future; what has yet to be, what will be, the future.

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

To take rounds, to go around, to revolve, to whirl; to swirl.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Chance.

College.

To pick; to peck (food with the beak).

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To run, to run about, to rush.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To seek, search for.

To cause to be given, to cause to be handed over.

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

The brain, mind intellect; conceit.

An earthen lamp.

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To emerge.

Eye.

Father.

To follow the Father (there is no article in hindi).

A watch, time-piece.
Moment.
An hour.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

Eclipse.
Taking, catching, seizing.

Group.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

To laugh, to deride, to ridicule, to joke.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

The sacred swan symbol of the holy and pure soul.

Clever, wise, intelligent, careful.

Wish, desire, will.

On this account, for this reason, hence, therefore.

(Relative pronoun) When.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Necessity, importance.
Need, requirement.

A swing.
A cradle.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Flame, blaze.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Light, flame, lustre.
Vision.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(superlative of kam) At the very least.

Gravel, pebble, small piece of stone.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Happy, pleased.
Good.

Of happy lot or portion, fortunate, lucky.

Secular, earthly, worldly, mundane.

Library.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Lottery.

Honey, the juice or nectar of flowers, anything sweet, mead, sugar, liquorice.
Sweetness.
A spirituous liquor obtained from the blossoms of the Bassia latifolia, any sweet intoxicating drink, wine, spirituous liquor.
The season of spring, the month Ćait (March-April).
The tree Bassia latifolia.

Importance.
Significance.
Greatness.
Magnitude.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Male.

Destination, stage, storey.

Way, path, route, course, road, track, passage, outlet.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Labour, hard work, toil.
Industry, application.
Exercise.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

Pearl.

Congratulations. Best wishes.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

A map, chart, plan.

Name.

Intoxication, drunkenness.

Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.

Sleep.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Occupation.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

To recognize, to identify. To distinguish, to discern, to discriminate.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

Percentage.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To throw, to cast, to hurl, to fling, to toss.

Then, again, afterwards, thereafter, in future, a second time.

Plan.

Manner, way.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Got, obtained; procured, acquired.

Happiness, cheerfulness, delight, pleasure, gladness.

Question, query, interrogation, interpellation, problem.

Towards.

Inspiration, urge, drive, motive, induction.

Creator, composer, author.

Composition, artistic creation; structure.
(Bābā) Creation.

To make stay, to make remain.

Kingdom, rule, reign, polity, the state.

A day.
Everyday, daily.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Ordinary, simple, common, commonplace, usual, moderate.

Cooperation, collaboration.

Colleague, co-worker.
Co-operating.
Co-operative.

To can, to be able to.

Finished, ended, concluded, terminated, completed.

Capable, competent.
Powerful.

Near (in place or time), beside, proximate, close by, at hand.

Confluence, union, meeting.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Organised; integrated.

Complete satisfaction, contentment, gratification.

Who possesses all powers, omnipotent, all-powerful, almighty.

The good spiritual guide, the true spiritual guide, God.

School.

Science.

Army, the military.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

A star.
Fortune, fate, destiny.

To remind.

Love, affection.
Oil, oily substance.

A lover.
Loving, affectionate.

To sleep.

Establishment.
(in particular) The establishment of the new world.

Situated, located, placed.
Circumstanced.

Position, situation, state, condition, stage, phase.

Study.

Good feeling, auspicious feeling.

Surrender.

Then, at that time, afterwards, thereupon, therefore, hence.

Fate, destiny.

Who owns destiny, fate.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Side, direction.
Towards.

And.
So.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

A little, some, meagre, scanty.
Short.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

On, upon, above, upward, over.

Genitive case of vah : of him, of her, of that, his, her.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Variety.

Present, existing; current.
The present.

The atmosphere.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Conquest, victory, triumph.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Useless, fruitless, futile, ineffective, unprofitable.

Wonderful.

Remembrance, recollection, memory.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Real, actual.
Accurate.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Certainly, undoubtedly, positively, without fail.

Zone.