रविवार 13 जून 1982 की अव्यक्त मुरली

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Support, backing, aid, succour. A strut.

Snake, serpent.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

A spoke.
Matchstick.

Glad tidings, good news.

Weapon.

Inspired, prompted, motivated, induced.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

A frail support, a straw (for a drowning man).

Thanks.

Protection, shelter, patronage.

Dead silence.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Gunpowder.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Amusement, entertainment, recreation.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Bone.

-th.

Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.

A thread, yarn, fibre.
Source.
Aphorism, formula.
Sacred thread.
A composer of aphorism (of philosophy, grammar, etc.)

Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.

Who has a part (in the Drama).

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Bothered, worried, troubled, harassed.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

A quarrel, dispute, altercation, scramble, fray.

A watch, time-piece.
Moment.
An hour.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Tape.

Variety.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Establishment.
(in particular) The establishment of the new world.

Master of the world.

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

To quarrel, to altercate, to scramble.

Fragrance, perfume, odour.

Anger, wrath, fury, rage.

Fight, war, battle, quarrel, encounter, clash, enmity.

Loss, damage, harm, disadvantage.

Who considers himself the soul.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

To teach, to instruct, to educate.

Sunlight, sunshine, heat of the sun, the sun.

Even if, even though.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To be afraid, be frightened, be daunted, to fear, dread.

Permission.
Leave, holiday, furlough.

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

Ready.

Novelty, newness, freshness.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Conference.

Seed, kernel. Source, origin, primary cause.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Hope, expectation.
Wish, desire.

Hidden, secret, latent, confidential.

To adorn, to dress, to embellish, to decorate.

Use.

a present, gift.

Practical form.

Problem.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Ever-ready.

To shine, glare, glitter, glisten, sparkle, flash.

Dress.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

To read, to study, to recite.

Experience, perception, feeling.

Emotional experience, inner experience, realisation.

Anew, afresh.

Poor, helpless.

Botheration, worry, trouble, harassment.

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

Safety.

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

Report.

The end, conclusion, termination.
Completion.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Topic.

Harm, loss, damage.

Message.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Prosperity, wealth, success.
Completion, perfection.

According to rule, agreeably to prescribed law.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Magnificence, splendour, grandeur.

To live, to be alive.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

To remind.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Sleep.

Secret, mystery, secrecy.

Enough, sufficient, adequate.

Indestructible, imperishable, everlasting, immortal, entire.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Sentiment, feeling, emotion.

Enthusiasm, zeal.

Collected, gathered.
Together, in one lot.

Whatever, whatsoever, anything.

Immortal, eternal, undying.
A god, deity.

Inspiration, urge, drive, motive, induction.

Love, affection, amour, amorous relationship.

A ray (of light), beam, sunbeam, moonbeam.

(emphatic form of vah) That very, that very one.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Creator, composer, author.

To respond.
Response.

Food, victuals, dish of food, meal.

A burden.

Ended, completed, concluded.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Half.

Sun.

To be tied; to be fastened; to be bound; to be restricted.

Entirety, completeness; perfection.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Heir, successor, legatee.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

But, however.

Foreign country.

Restlessness, anxiety.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Etcetera.
Beginning.
Early, initial, primordial.

Sweet, melodious, pleasant, mellifluous.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Enthroned, installed on the throne.

Near (in place or time), beside, proximate, close by, at hand.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Enthusiasm, zeal.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Sea, ocean (huge expanse of water of which we cannot see the end).

To fly.
To fade, to get dim, to vanish.
To explode.

Opinion, view. Doctrine (which contains the author's opinions).

'who has, carries, or supports the service'. Server, servant.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

With, together with, along with, accompanied by.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Number.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

(genitive case of sab) Of everyone.

Entirely, completely, totally, wholly, universally, altogether.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Question.

Seat.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

To laugh, to deride, to ridicule, to joke.

According to, in conformity with.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Speech, address.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Natural.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

To dance.
To caper, or frisk about.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Way.

Cooperation, collaboration.

Aspiration, gusto, zeal.

To call, to convene, to summon, to send for, to invite.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Pity, mercy, compassion.

Atmosphere.

Study, education, learning.

The atmosphere.

To make stay, to make remain.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

As long as.
(with negation) until.

Everything, all.

Or.
That is.

Burden, load.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To be contained, to enter, to fit, to permeate.

Homeland, native country.

Night.

Attracted, charmed, allured.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Foreign, alien, exotic.
A foreigner, foreign national.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Name.

Real, actual.
Accurate.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Self (myself, himself, itself, &c.).
Own, private, personal.

Country, land, native home, region, space.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

The.

Light, cheap, thin, faint.

Heart, courage, spirit, will.

Sweet, pleasant.
Sweetmeat, jaggery.

Love, affection.
Oil, oily substance.

Eye.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

The three, all three.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Subtle.

Joy, delight, happiness.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

To reach, to arrive.

Body.

Success, achievement.

Except, but, with the exception (of).

Two, 2.

Commotion, hustle.
Agitation, movement.

Brother.

Body.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

sab + kō : everything, everyone.

Welfare.

Yād and pyār: remembrance and love, remembrance and affection.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Beginning, commencement.

Programme.
(Bābā) Event.

Master.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Who possesses all powers, omnipotent, all-powerful, almighty.

Below, under, beneath, at the bottom, down, below.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Finished, ended, concluded, terminated, completed.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

In, inside, within.

There.

To fill, to refill.

Word, term, sound.

Middle, centre.

To sing, to chant.
A song.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Speech, voice.
Saraswati : the goddess of speech.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Second.

Towards.

Here, hither, in/at this place.

Stage.
(Bābā) State, condition.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

End.

Experienced, veteran, seasoned.

Idol, statue, image.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Side, direction.
Towards.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Happy, pleased.
Good.

Sight, view, vision, glance.
(Bābā) Vision, look.

Teacher.

Congratulations. Best wishes.

Step, pace, footstep.

In.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Someone else, anyone else.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Why.

Chance.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Meeting, union, contact.

Necessity, need, requirement.

Labour, hard work, toil.
Industry, application.
Exercise.

On, upon, above, upward, over.

'not so', Do not believe.

Part.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Joyous, delighted, cheerful.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Where, wherever.

Family, household.

With, together, along with.
Company, association.

Kingdom, rule, reign, polity, the state.

The world, universe.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Divided, separated, separate.
Distinct, different, other.

A little, some, meagre, scanty.
Short.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Genitive case of vah : of him, of her, of that, his, her.

Colleague, co-worker.
Co-operating.
Co-operative.

(The) others.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Emphatic form of yah: this very.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Right, correct, exact, proper, true.
All right; precisely, accurately.

In front of, ahead of, before.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To cause to hear, to relate, to read out, to recite, to pronounce.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Practical.

(superlative) Of all, the most.

Sometime, ever.

Remembrance, recollection, memory.

Situated, located, placed.
Circumstanced.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Notwithstanding, even then, in spite of that.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

By, through, through the medium of, through the agency of, by means of, with.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Place, spot, site.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

A postposition denoting the subject (ergative case that is to say with a past participle).

I. (personal pronoun)

Time, occasion.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Small, little, short, young, petty, subordinate, junior, insignificant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Because, since.

Special, specific, particular, distinctive, characteristic, typical.

On all sides, all around, everywhere.

We.
(rustic form) I.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To increase, to multiply, to grow, to progress, to advance.

Connection, relationship.

Father.

Equal, equivalent, similar, alike, identical, tantamount.

To speak, to utter, to pronounce.
To bid.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Life, animation, existence.

Interrogative pronominal adverb : Where ?

As much as this, this much; so much, so many.

To can, to be able to.

Experience.

Then, again, afterwards, thereafter, in future, a second time.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Second.
Other, another.
Next.

To turn.
To wander, to ramble, to walk about, to go round.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To think, to reflect, to ponder over, to consider.

Many, much.
Very.

To know, to become aware of, to perceive.

All ; whole, entire, complete.

Continue.

interrogative pronoun. Who

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To hear, to listen, to pay heed.
Hearing, audition.

Memory, remembrance.
Books of traditional code of Hindu law.

For, for the sake of.

Or.

If, if so be, in case, in the event of.

Then, at that time, afterwards, thereupon, therefore, hence.

Ahead, in front of, before; in future.

As much as, as many, how much, however much.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(Relative pronoun) When.

Today.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A matter, topic, subject, concern, fact, thing.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To take.

To (treat as one's) own.
To adopt.
To appropriate.

To go, to depart, to lose, to flow.

The soul, the spirit, the self.

To understand.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

On this account, for this reason, hence, therefore.

Father.

Always, perpetually, continually, ever.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To give.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Say.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

All, entire, whole, total.
Every.
All people, everybody, the whole.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Some, any, someone, anyone.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Peace, calmness, quiet, tranquillity, quietude, silence.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Opposite, inimical, other, alien, higher.

That is, that is to say, namely (viz.).

Good.
Well.
All right, well done.
So long.

Similar to, like, resembling, as, such as.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Such, of this type.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)