गुरुवार 21 फ़रवरी 1985 की अव्यक्त मुरली

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

Power, sway, authority.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Cool, cold, frigid.
Without passion, calm.

Smallpox.
(Hinduism) The goddess of cold who can cure or inflict smallpox. In Punjabi folk religion, she is accompanied by 6 other sisters who also cause or cure pustular disease.
(Bābā) Goddess of coolness who extinguishes the fire of vices.

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

The moon.

A looking glass, mirror.

Religious authority.

The sun of Gyān, sun of Knowledge.

Without beginning and in the beginning, eternally and in the beginning.
(Bābā) Outside of time (in the incorporeal world of souls) or eternally and at the beginning of time (in the golden age).

Remorse, repentance, compunction.

Flame, blaze.

Fire, the god of fire, appetite, digestive faculty.

A leader.
Pioneer.

Heat.

Sweetmeat, confectionery.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Pleasant (to the heart).

Mood in an off state. (Perhaps the state in which one is not in the mood to do something)

Irritated, angry, wrathful.

Lineage, race, family, clan, dynasty.
A bamboo.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Unity.

To weep, to cry, to bewail, to lament.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

Inferior, worthless, deficient.
Used as the second member in compound words to mean devoid or divested of.

Absorbed, engrossed, merged, vanished, disappeared.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

A traveller, wayfarer, pedestrian.

To trouble.
To harass, to torment, to oppress.
To victimise.

To seek, search for.

Ah! alas! oh!
A sigh.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To cry, to shout, to squeak.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Purity.

A sprinkle, splash, bespattering, slight shower (of rain).
Aspersion, ironical remark.

A certificate.

Indirect.

Home.

Name of a son of Rāmcandra and Sītā.

Love.

Dark.
Darkness.

Control.

Afraid, frightened, terrified, horrified, fear-stricken.

Sake (used in 'for the sake of').

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

A star.
Fortune, fate, destiny.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Lucky.

Non-attainment, non-acquisition.

Mirror, looking glass.

Follow.

Authority.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Accident.

A man, a human being.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Everything else, everyone else, all the rest.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Rest, comfort, relief.

Sunlight, sunshine, heat of the sun, the sun.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

(One) who practices yōg.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

To put out, extinguish, allay, quench, relieve, satisfy.

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

Only, merely, barely.
Mere, bare, sheer.

The four, the whole four, all four.

Human.
A man, human being.
Mankind.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

To eat and drink.
Food, eating and drinking.

Body.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Month.

Meat, flesh.

Light.
(Bābā) Electricity.

'who has, carries, or supports the service'. Server, servant.

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Fear, apprehension, alarm, terror, dread.
Danger.

Science.

Lovely.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Holiness, sanctity, purity.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Scene, view, spectacle, sight.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

Relation, relationship, connection.

Occupation.

True, veritable.
Veracity, truth, verity.

Topic.

Kingdom, rule, reign, polity, the state.

Beautiful, pretty, charming, winsome, attractive.

Satisfied, gratified, content.

Reasonable, rational, logical.
Appropriate.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Weak, feeble, ineffectual.

A rose.

Fast.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Who doesn't have gyān.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Real, actual.
Accurate.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Mother.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

A god, a deity.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Group.

Sweet, pleasant.
Sweetmeat, jaggery.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Who possesses power or strength, powerful, strong.

Love, affection, fondness.

Attachment, love, affection.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Brother and sister.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Safe.

Broken-hearted, comfortless; sorely afflicted.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Right.

Support, backing, aid, succour. A strut.

Attraction, charm, allurement.

In place of, in lieu of, instead of.

Experienced, veteran, seasoned.

Waste.

West.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

To feed.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Direct.

Might.

Flag, banner, standard, ensign.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

(The) others.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Spiritual.

Tree, shrub.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Silence.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

High, lofty, tall, raised, elevated, exalted, eminent.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Similar, identical, equal to the Father.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Spiritual.
Pertaining to self: the soul.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Country, land, native home, region, space.

Complete satisfaction, contentment, gratification.

A watch, time-piece.
Moment.
An hour.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Weakness, feebleness ; deficiency ; debility.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Remembrance of the Father.

To be contained, to enter, to fit, to permeate.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Company, association, contact.

Third.

In front of, ahead of, before.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Whole, entire, complete, perfect.

To dance.
To caper, or frisk about.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Finished, ended, concluded, terminated, completed.

Change.

To follow the Father (there is no article in hindi).

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Time.

Intoxication, drunkenness.

Different, separate, apart, distinct.

Single, lonely, lonesome, solitary.

Plan.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

In.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

List.

Condition, state, age, stage, phase.

Knowledge directly taught by God.

Check.

(it) Means, that is.

On all sides, all around, everywhere.

Other, another, different; separate.

Good feeling, auspicious feeling.

Party.

Father.

Out, outside, exterior, beyond, away.
A foreign land.

Love, affection.
Oil, oily substance.

Double.

Eye.

Life, animation, existence.

Yes, yea.

Stage.
(Bābā) State, condition.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Circumstance(s).
(Bābā) External situation, external condition.

To emerge.

Connection, relationship.

Near (in place or time), beside, proximate, close by, at hand.

Establishment.
(in particular) The establishment of the new world.

Centre.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

A day.
Everyday, daily.

(suffix) Having the form of, of the shape of, similar to.

Except, but, with the exception (of).

Commotion, hustle.
Agitation, movement.

Enthusiasm, zeal.

Welfare.

Side, direction.
Towards.

Joy, delight, happiness.

Powerful.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Beginning, commencement.

Duty.
To be done, to be accomplished.

Useless, fruitless, futile, ineffective, unprofitable.

(Causative of samajhnā) To persuade, explain.

The aim, object, objective, target, goal.
Indicated, implied.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Why.

An angel, a divine messenger.

Labour, hard work, toil.
Industry, application.
Exercise.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Equal, equivalent, similar, alike, identical, tantamount.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

In, inside, within.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Gentle, noble, good.
Well-being; good.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Happy, pleased.
Good.

Sight, view, vision, glance.
(Bābā) Vision, look.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Teacher.

Success, achievement.

To make stay, to make remain.

Step, pace, footstep.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To fly.
To fade, to get dim, to vanish.
To explode.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

A lover.
Loving, affectionate.

Nowadays, these days.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Interrogative pronominal adverb : Where ?

Happiness, pleasure, comfort, felicity, contentment.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Foreign, alien, exotic.
A foreigner, foreign national.

Small, little, short, young, petty, subordinate, junior, insignificant.

I. (personal pronoun)

Part.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Joyous, delighted, cheerful.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To cause to hear, to relate, to read out, to recite, to pronounce.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Year.

Heart, courage, spirit, will.

With, together, along with.
Company, association.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

The world, universe.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Divided, separated, separate.
Distinct, different, other.

Difficult, hard, intricate.
Difficulty, hardship.

Then, at that time, afterwards, thereupon, therefore, hence.

Ahead, in front of, before; in future.

To pass.

Etcetera.
Beginning.
Early, initial, primordial.

Attention.

Colleague, co-worker.
Co-operating.
Co-operative.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Each, every.
Each one, everybody.

sab + kō : everything, everyone.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Got, obtained; procured, acquired.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Name.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Cooperation, collaboration.

Sometime, ever.

Remembrance, recollection, memory.

To sing, to chant.
A song.

To leave.
To abandon.
To release.

Memory, remembrance.
Books of traditional code of Hindu law.

Manner, way.

Towards.

Several, sundry, divers, some, some few.

'not one'. Many, several, various, much, abundant.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Place, spot, site.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

The best, good, excellent, superior.

To hear, to listen, to pay heed.
Hearing, audition.

To (treat as one's) own.
To adopt.
To appropriate.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

We.
(rustic form) I.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Special, specific, particular, distinctive, characteristic, typical.

Interrogative adjective and pronoun : which.

Position, situation, state, condition, stage, phase.

All, the whole, whole, entire, complete, universal.

Second.
Other, another.
Next.

Or.

To speak, to utter, to pronounce.
To bid.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Two, 2.

To increase, to multiply, to grow, to progress, to advance.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To reach, to arrive.

As much as this, this much; so much, so many.

As much as, as many, how much, however much.

Second.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Then, again, afterwards, thereafter, in future, a second time.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Yād and pyār: remembrance and love, remembrance and affection.

Because, since.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Today.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

By, through, through the medium of, through the agency of, by means of, with.

To turn.
To wander, to ramble, to walk about, to go round.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To can, to be able to.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Many, much.
Very.

If, if so be, in case, in the event of.

Experience.

A postposition denoting the subject (ergative case that is to say with a past participle).

To, upto, till, until, by.

Emphatic form of yah: this very.

To know, to become aware of, to perceive.

All ; whole, entire, complete.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Continue.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

The soul, the spirit, the self.

That is, that is to say, namely (viz.).

For, for the sake of.

A matter, topic, subject, concern, fact, thing.

Father.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

On this account, for this reason, hence, therefore.

Always, perpetually, continually, ever.

interrogative pronoun. Who

Or, either.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To take.

To go, to depart, to lose, to flow.

To understand.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

(Relative pronoun) When.

Some, any, someone, anyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To give.

Say.

Opposite, inimical, other, alien, higher.

Good.
Well.
All right, well done.
So long.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Such, of this type.

Peace, calmness, quiet, tranquillity, quietude, silence.

To come.

That (to report indirect speech, example he says that).

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.