गुरुवार 21 मार्च 1985 की अव्यक्त मुरली

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

Film.

Cow-keeper, cowherd.
ʻa protector of the earth,' A king.
(epithet) The cowherd Kr̤ishṇa.
A proper name (of men).

Holding or taking weapons, armed.
An armed person.

Point.

Course.

Youth.

A speck, stain, scar, mark, stigma, blemish.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Physical, bodily.

Paper.

Force.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

To teach, to instruct, to educate.

Study, education, learning.

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

Army, the military.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Enemy, foe.

Butter.

Heroic, brave, valiant, valorous, gallant.
A hero.

Key.

Thread.

A knot, tie, fastening.
Bond, engagement, stipulation.
A bundle, parcel, bale (of goods); a bunch.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Intelligent, wise, learned, enlightened, perceptive.

Mile (1609 meters).

Protective talisman: a piece of thread, &c., with a rosette, tied ceremonially round a protector's or patron's wrist on the full moon of the month Śrāvaṇ: esp. by a sister round a brother's wrist, when the brother gives a small gift of money.
The festival of rakṣābandhan.
(Bābā) Thread tied around the wrist symbolizing the wish to remain pure.

Marriage, wedding.

Prize, reward, award.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Training.

Foot, leg.

Knowledge.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Fast speed.

Speech, address.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Abode of Sorrow.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Carefree, assured, convinced, unconcerned.

Faith.

To dance.
To caper, or frisk about.

Childhood.

Conquest, victory, triumph.

Knowledgeful.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

To read, to study, to recite.

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

A warrior, fighter, combatant.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

The peaceful form or image (of the soul).

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Giving happiness, giving ease, pleasant, comforting.

Ready made, finished, complete, perfect, entire.

Who possesses power or strength, powerful, strong.

Different, separate, apart, distinct.

A target, butt, mark, aim.

Punishment, penalty.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Clever, wise, intelligent, careful.

Of kaliyug: iron-aged.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Spiritual.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Glad tidings, good news.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Dance.

Domestic.
A household.
Householder.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Out, outside, exterior, beyond, away.
A foreign land.

Holy, sacred, pure.

(Interrogative pronominal adverb) How far, how long, to what degree.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

Work, labour, business, affairs, dealings, transactions.

Touch.

Conquering, victorious, triumphant.
A conqueror.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Circumstance(s).
(Bābā) External situation, external condition.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Worry, concern, anxiety, care.

Love, affection, amour, amorous relationship.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Body, mind and money.

Use.

Month.

Meat, flesh.

Weak, feeble, ineffectual.

To earn, to acquire, to get.
To accumulate, to save.

The bestower of blessing, the one who grants a favor, a wish.

In order, orderly.
According to his rank, his position.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Immovable, immobile, stationary, motionless, still, firm.

Condition, state, age, stage, phase.

Jewel, gem.

Firm, irrevocable, resolute, unwavering, steadfast.

Address, whereabouts, information, knowledge.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

The whole, complete, undivided, indivisible.

To tie, to fasten, to bind, to pack, to wrap around.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Protection, shelter, patronage.

Collected, gathered.
Together, in one lot.

A certificate.

Invention.

Who possesses all powers, omnipotent, all-powerful, almighty.

Serviceable.

Difference, distinction, distance.

Interruption, interference, meddling, obstacle, disturbance.

A ray (of light), beam, sunbeam, moonbeam.

A bit, a little.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

A burden.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

From day to day, day by day, every day, daily; always, continually.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Safe.

Alone, by or within one's ownself; automatically.

The Father Śiv.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Subtle.

Government.

Extra.

Might.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Commotion, hustle.
Agitation, movement.

Gift.

Royal.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Enthusiasm, zeal.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Confidence, faith, certainty.

Anew, afresh.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Part.

Entirely, completely, totally, wholly, universally, altogether.

Class.

Gentle, noble, good.
Well-being; good.

Holiness, sanctity, purity.

Majority.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Towards.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Year.

Group.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Composition, artistic creation; structure.
(Bābā) Creation.

Picture, painting, illustration, figure, photo.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Time.

Knowledge directly taught by God.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Plan.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(emphatic form of vah) That very, that very one.

Fast.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Step, pace, footstep.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

List.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Notwithstanding, even then, in spite of that.

As long as.
(with negation) until.

Wealth, riches, money.

Return.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Real, actual.
Accurate.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

In, inside, within.

Light, cheap, thin, faint.

Joyous, delighted, cheerful.

Party.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

News; information.

Light.
(Bābā) Electricity.

Life, animation, existence.

Yes, yea.

Attraction, charm, allurement.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Aspiration, gusto, zeal.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Check.

Happy, pleased.
Good.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Difficult, hard, intricate.
Difficulty, hardship.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To reach, to arrive.

(suffix) Having the form of, of the shape of, similar to.

Secular, earthly, worldly, mundane.

Got, obtained; procured, acquired.

Genitive case of vah : of him, of her, of that, his, her.

Attention.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Eye.

Busy.

(The) others.

Powerful.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Enthusiasm, zeal.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Programme.
(Bābā) Event.

Master.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Labour, hard work, toil.
Industry, application.
Exercise.

True, genuine, real.
Truthful, sincere, loyal, faithful.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Practical.

To think, to reflect, to ponder over, to consider.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Last.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Number one.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Foreign country.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Place, spot, site.

Someone else, anyone else.

Why.

Here, hither, in/at this place.

Time, occasion.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Necessity, need, requirement.

Number.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Otherwise, or else, if not, lest, but for.
No, certainly not.

(genitive case of sab) Of everyone.

(Causative of samajhnā) To persuade, explain.

'not so', Do not believe.

Birth, origin, genesis.
Life, existence.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

After.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Sometime, ever.

Ended, completed, concluded.

Joy, delight, happiness.

Family, household.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Interrogative adverb: When? At what time ?

To increase, to multiply, to grow, to progress, to advance.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To pass.

Body.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To be contained, to enter, to fit, to permeate.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Name.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

To sleep.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Cooperation, collaboration.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To fill, to refill.

Ahead, in front of, before; in future.

Or.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

There.

Fortune, fate, luck, destiny.

As much as, as many, how much, however much.

Manner, way.

Certainly, undoubtedly, positively, without fail.

Towards.

All, the whole, whole, entire, complete, universal.

Several, sundry, divers, some, some few.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Near (in place or time), beside, proximate, close by, at hand.

'not one'. Many, several, various, much, abundant.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To be born.

Success, achievement.

Then, at that time, afterwards, thereupon, therefore, hence.

In.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Each, every.
Each one, everybody.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Small, little, short, young, petty, subordinate, junior, insignificant.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Where, wherever.

Interrogative adjective and pronoun : which.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To, upto, till, until, by.

Two, 2.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Many, much.
Very.

Love, affection.
Oil, oily substance.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

As much as this, this much; so much, so many.

To can, to be able to.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To speak, to utter, to pronounce.
To bid.

The best, good, excellent, superior.

A postposition denoting the subject (ergative case that is to say with a past participle).

Yād and pyār: remembrance and love, remembrance and affection.

Because, since.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

With, together, along with.
Company, association.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

By, through, through the medium of, through the agency of, by means of, with.

interrogative pronoun. Who

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

A little, some, meagre, scanty.
Short.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

If, if so be, in case, in the event of.

For, for the sake of.

Then, again, afterwards, thereafter, in future, a second time.

To hear, to listen, to pay heed.
Hearing, audition.

The world, universe.

Special, specific, particular, distinctive, characteristic, typical.

Position, situation, state, condition, stage, phase.

Or, either.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

On this account, for this reason, hence, therefore.

A matter, topic, subject, concern, fact, thing.

To cause to hear, to relate, to read out, to recite, to pronounce.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

That is, that is to say, namely (viz.).

Anyone, someone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Continue.

Today.

Remembrance, recollection, memory.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

I. (personal pronoun)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The soul, the spirit, the self.

We.
(rustic form) I.

(Relative pronoun) When.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Always, perpetually, continually, ever.

Some, any, someone, anyone.

Second.
Other, another.
Next.

Experience.

All ; whole, entire, complete.

Father.

Say.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Good.
Well.
All right, well done.
So long.

To give.

Opposite, inimical, other, alien, higher.

To understand.

To take.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

Now.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

Not manifest, not apparent, imperceptible, indistinct.

That (to report indirect speech, example he says that).

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)