गुरुवार 23 नवंबर 1989 की अव्यक्त मुरली

One who is faithful to only one (who surrenders oneself to Shiv Baba).

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

The peaceful form or image (of the soul).

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

To fall.

Divinity.
Supernatural quality.
Divine beauty.

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Amusement, entertainment, recreation.

Proper, fit, correct, all right.

Divine vision.

A friend, companion.

Anger, wrath, fury, rage.

Money-lending business, banking.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

The bestower of blessing, the one who grants a favor, a wish.

The innocent Lord, an epithet of Śiv (God).

Variety.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Catch.

Experimental.
Having a particular purpose, or object.

Credit account, deposit account, accumulation account.

Inanimate, immovable, inert.
Idiot, stupid.

Rainy season, the rains (the third of the six seasons).
Rain.

Female.

Flight.
Flying.

To stud, to inlay, to fix, to set, to mount, to put in.

To bore.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Battery.

Asia (a continent).

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

Superior of large and/or numerous monasteries.
Superior of a religious district or province.

To demand, to ask, to call for, to claim, to invite, to solicit.

Feather.
Wing, pinion.

Charge.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Silence.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

Speed, pace.

Sight, view, vision, glance.
(Bābā) Vision, look.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

Opinion of others, direction given by others, doctrine of others.

Promise, commitment.

To pass with honour.

To lose, to squander.

A horoscope (lit. life letter, birth letter).

Pertaining or belonging to another, not one's own, alien, foreign.

One thing or another.

Emotional experience, inner experience, realisation.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Praise, applause.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

Circumstance(s).
(Bābā) External situation, external condition.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Man.
Soul.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Wish, desire, will.

Satisfied, gratified, content.

Discontent, dissatisfaction.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

To open.
To be uncovered.
To be untied.
To start.
To clear.

Weak, feeble, ineffectual.

A money-lender, private banker, rich man, man of means.

Mother and father, parents.
Lord, master, protector.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Practice.

Africa (a continent).

Remorse, repentance, compunction.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Title.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

To shine, glare, glitter, glisten, sparkle, flash.

Science.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Idol, statue, image.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

To take rounds, to go around, to revolve, to whirl; to swirl.

Real.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Australia.

A ceremony, ritual.
Formality.
Custom, practice.

Dance.

Eye.

The brain, mind intellect; conceit.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Below, under, beneath, at the bottom, down, below.

Worship, adoring.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

An experiment.
Use, employment, application, exercise.

Beautiful, pretty, charming, winsome, attractive.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Problem.

To earn, to acquire, to get.
To accumulate, to save.

Inexhaustible.

To fly.
To fade, to get dim, to vanish.
To explode.

In order, orderly.
According to his rank, his position.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

List.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Burden, load.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Love, affection, amour, amorous relationship.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

America.

Circumstance.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Programme.
(Bābā) Event.

Daily routine.
Daily observance of bk rules throughout the day.

The letter U of our alphabet; used for acronyms.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Doctor.

To respond.
Response.

Gujarat, state of India.

Inhabitant of Bhārat.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To be afraid, be frightened, be daunted, to fear, dread.

Speech, voice.
Saraswati : the goddess of speech.

Impossible.
Inconceivable; improbable.

Responsibility, obligation.

Necessity, importance.
Need, requirement.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Body.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Zone.

Present, ready.

Heir, successor, legatee.

Challenge.

Alone, by or within one's ownself; automatically.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Character.

The Father Śiv.

Teacher, instructor.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Bell, gong, clock, hour.

To live, to be alive.

Step, pace, footstep.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Someone, anyone, any.

Someone else, anyone else.

Address, whereabouts, information, knowledge.

Full.

Powerful.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Divided, separated, separate.
Distinct, different, other.

Love, affection, attachment.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To wake up, to awaken.

(superlative) Of all, the most.

Intoxication, drunkenness.

To sing, to chant.
A song.

Very generous, very munificent.
Very generous person, very munificent person.

The earth, globe.
Earth, soil, land, ground.
A beam.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Hurry, haste.
Quickly, urgently, immediately.

Entirely, completely, totally, wholly, universally, altogether.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Introduction, acquaintance, familiarity.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Low.

Group.

Several, sundry, divers, some, some few.

In front of, ahead of, before.

Notwithstanding, even then, in spite of that.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Name.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Last.

Only, merely, barely.
Mere, bare, sheer.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Novelty, newness, freshness.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

The four, the whole four, all four.

Experienced, veteran, seasoned.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Single, lonely, lonesome, solitary.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Foreign country.

Fortune, fate, luck, destiny.

Difficult, hard, intricate.
Difficulty, hardship.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Joy, delight, happiness.

Congratulations. Best wishes.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

A dream.

Ever-ready.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

And.
So.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Bank, shore, edge, border, verge.

High, lofty, tall, raised, elevated, exalted, eminent.

With, together, along with.
Company, association.

Chance.

Prayer.
Blessing.

A quadrillion times (1,000,000,000,000,000 times).

Homeland, native country.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Night.

Foreign, alien, exotic.
A foreigner, foreign national.

Self (myself, himself, itself, &c.).
Own, private, personal.

Before, in front of; opposite, facing, confronting, being face to face.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

On, upon, above, upward, over.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

A god, deity, divine being. (does not apply to God)

To fill, to refill.

Word, term, sound.

Treasure.
Treasury, repository.

Sweet, pleasant.
Sweetmeat, jaggery.

Body.

Known.
Evident, apparent.

Short term.

Message.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Happy, pleased.
Good.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Body.

To be born.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Anything, whatsoever, anything at all.

To pass.

Got, obtained; procured, acquired.

Brother.

Attention.

Eye.

Enthusiasm, zeal.

sab + kō : everything, everyone.

Result.

Second.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Connection, relationship.

A devotee.

Knowledge directly taught by God.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Otherwise, or else, if not, lest, but for.
No, certainly not.

(genitive case of sab) Of everyone.

Birth, origin, genesis.
Life, existence.

To reach, to arrive.

Memory, remembrance.
Books of traditional code of Hindu law.

Double.

Certainly, undoubtedly, positively, without fail.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To cause to be given, to cause to be handed over.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Side, direction.
Towards.

Plan.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Yād and pyār: remembrance and love, remembrance and affection.

Success, achievement.

To make stay, to make remain.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Conquering, victorious, triumphant.
A conqueror.

Meeting, union, contact.

Happiness, pleasure, comfort, felicity, contentment.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To cause to hear, to relate, to read out, to recite, to pronounce.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To hear, to listen, to pay heed.
Hearing, audition.

Necessity, need, requirement.

Then, at that time, afterwards, thereupon, therefore, hence.

Sometime, ever.

Number.

Country, land, native home, region, space.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Joyous, delighted, cheerful.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

There.

Where, wherever.

Manner, way.

Interrogative adjective and pronoun : which.

Ended, completed, concluded.

Present, existing; current.
The present.

The three, all three.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Spiritual.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

(emphatic form of vah) That very, that very one.

Etcetera.
Beginning.
Early, initial, primordial.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

As much as, as many, how much, however much.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

(The) others.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Interrogative pronominal adverb : Where ?

By, through, through the medium of, through the agency of, by means of, with.

The aim, object, objective, target, goal.
Indicated, implied.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

(Causative of samajhnā) To persuade, explain.

Cooperation, collaboration.

Courage, boldness.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Situated, located, placed.
Circumstanced.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Position, situation, state, condition, stage, phase.

Towards.

All, the whole, whole, entire, complete, universal.

To, upto, till, until, by.

As much as this, this much; so much, so many.

A postposition denoting the subject (ergative case that is to say with a past participle).

Why.

Near (in place or time), beside, proximate, close by, at hand.

'not one'. Many, several, various, much, abundant.

A little, some, meagre, scanty.
Short.

Or, either.

Place, spot, site.

I. (personal pronoun)

Ahead, in front of, before; in future.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Time, occasion.

Each, every.
Each one, everybody.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Labour, hard work, toil.
Industry, application.
Exercise.

The world, universe.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Because, since.

Second.
Other, another.
Next.

Or.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Two, 2.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Special, specific, particular, distinctive, characteristic, typical.

To increase, to multiply, to grow, to progress, to advance.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

We.
(rustic form) I.

Life, animation, existence.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Anyone, someone, any.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Experience.

Then, again, afterwards, thereafter, in future, a second time.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

All ; whole, entire, complete.

Continue.

Emphatic form of yah: this very.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To speak, to utter, to pronounce.
To bid.

To turn.
To wander, to ramble, to walk about, to go round.

To think, to reflect, to ponder over, to consider.

For, for the sake of.

Many, much.
Very.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The best, good, excellent, superior.

To (treat as one's) own.
To adopt.
To appropriate.

(Relative pronoun) When.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To can, to be able to.

To know, to become aware of, to perceive.

A matter, topic, subject, concern, fact, thing.

On this account, for this reason, hence, therefore.

Today.

That is, that is to say, namely (viz.).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

interrogative pronoun. Who

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To take.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

If, if so be, in case, in the event of.

Father.

The soul, the spirit, the self.

To go, to depart, to lose, to flow.

Say.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To understand.

Some, any, someone, anyone.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Good.
Well.
All right, well done.
So long.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Similar to, like, resembling, as, such as.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Peace, calmness, quiet, tranquillity, quietude, silence.

Opposite, inimical, other, alien, higher.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Such, of this type.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)