गुरुवार 23 नवंबर 1989 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

Inclusive emphatic particle: too, also, even.

And.
Else.
Other.

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Emphatic particle with a sense of exclusion : only.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Always, perpetually, continually, ever.

Such, of this type.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Father.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

By, through, through the medium of, through the agency of, by means of, with.

Say.

Continue.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Experience.

To go, to depart, to lose, to flow.

Sometime, ever.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

Good.
Well.
All right, well done.
So long.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Sight, view, vision, glance.
(Bābā) Vision, look.

Joy, delight, happiness.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

That (to report indirect speech, example he says that).

With, together, along with.
Company, association.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

The soul, the spirit, the self.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Some, any, someone, anyone.

Because, since.

Many, much.
Very.

A matter, topic, subject, concern, fact, thing.

(Relative pronoun) When.

For, for the sake of.

To take.

Love, affection, amour, amorous relationship.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The bestower of blessing, the one who grants a favor, a wish.

Special, specific, particular, distinctive, characteristic, typical.

One who is faithful to only one (who surrenders oneself to Shiv Baba).

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Memory, remembrance.
Books of traditional code of Hindu law.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

Weak, feeble, ineffectual.

A postposition denoting the subject (ergative case that is to say with a past participle).

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

Or, either.

Emotional experience, inner experience, realisation.

That is, that is to say, namely (viz.).

Second.
Other, another.
Next.

To fall.

As much as this, this much; so much, so many.

To know, to become aware of, to perceive.

Idol, statue, image.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

Body.

All ; whole, entire, complete.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To sing, to chant.
A song.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

As much as, as many, how much, however much.

Several, sundry, divers, some, some few.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Intoxication, drunkenness.

Circumstance(s).
(Bābā) External situation, external condition.

Notwithstanding, even then, in spite of that.

Got, obtained; procured, acquired.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(superlative) Of all, the most.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Satisfied, gratified, content.

Second.

To hear, to listen, to pay heed.
Hearing, audition.

To fly.
To fade, to get dim, to vanish.
To explode.

Or.

Variety.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Fortune, fate, luck, destiny.

Divided, separated, separate.
Distinct, different, other.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

To speak, to utter, to pronounce.
To bid.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

In front of, ahead of, before.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Anger, wrath, fury, rage.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

I. (personal pronoun)

Amusement, entertainment, recreation.

Name.

Below, under, beneath, at the bottom, down, below.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

To reach, to arrive.

Connection, relationship.

Promise, commitment.

Yād and pyār: remembrance and love, remembrance and affection.

Ahead, in front of, before; in future.

Someone else, anyone else.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

To fill, to refill.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Group.

Knowledge directly taught by God.

We.
(rustic form) I.

Each, every.
Each one, everybody.

Wish, desire, will.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To be born.

Birth, origin, genesis.
Life, existence.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Step, pace, footstep.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

interrogative pronoun. Who

To open.
To be uncovered.
To be untied.
To start.
To clear.

Happy, pleased.
Good.

To demand, to ask, to call for, to claim, to invite, to solicit.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Difficult, hard, intricate.
Difficulty, hardship.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Eye.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

In order, orderly.
According to his rank, his position.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Manner, way.

Programme.
(Bābā) Event.

Word, term, sound.

(genitive case of sab) Of everyone.

To can, to be able to.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

The peaceful form or image (of the soul).

Peace, calmness, quiet, tranquillity, quietude, silence.

All, the whole, whole, entire, complete, universal.

Science.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Silence.

Position, situation, state, condition, stage, phase.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To, upto, till, until, by.

Side, direction.
Towards.

Title.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

There.

Speech, voice.
Saraswati : the goddess of speech.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Emphatic form of yah: this very.

If, if so be, in case, in the event of.

Today.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

'not one'. Many, several, various, much, abundant.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Experienced, veteran, seasoned.

To (treat as one's) own.
To adopt.
To appropriate.

Attention.

Not manifest, not apparent, imperceptible, indistinct.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

The innocent Lord, an epithet of Śiv (God).

Burden, load.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Catch.

Chance.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Divine vision.

Divinity.
Supernatural quality.
Divine beauty.

Two, 2.

Double.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Where, wherever.

Hurry, haste.
Quickly, urgently, immediately.

Credit account, deposit account, accumulation account.

To shine, glare, glitter, glisten, sparkle, flash.

To live, to be alive.

Interrogative pronominal adverb : Where ?

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To earn, to acquire, to get.
To accumulate, to save.

Interrogative adjective and pronoun : which.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Treasure.
Treasury, repository.

To lose, to squander.

Anyone, someone, any.

Someone, anyone, any.

Why.

Last.

List.

Congratulations. Best wishes.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Feather.
Wing, pinion.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To pass.

To pass with honour.

Address, whereabouts, information, knowledge.

Powerful.

Practice.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Speed, pace.

Result.

sab + kō : everything, everyone.

A friend, companion.

Problem.

(Causative of samajhnā) To persuade, explain.

Success, achievement.

The best, good, excellent, superior.

A little, some, meagre, scanty.
Short.

High, lofty, tall, raised, elevated, exalted, eminent.

On, upon, above, upward, over.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Foreign country.

Foreign, alien, exotic.
A foreigner, foreign national.

The world, universe.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Certainly, undoubtedly, positively, without fail.

Responsibility, obligation.

Zone.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Etcetera.
Beginning.
Early, initial, primordial.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Single, lonely, lonesome, solitary.

Inexhaustible.

Short term.

America.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Alone, by or within one's ownself; automatically.

Africa (a continent).

Praise, applause.

Impossible.
Inconceivable; improbable.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

Discontent, dissatisfaction.

(The) others.

Australia.

Necessity, need, requirement.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Time, occasion.

To increase, to multiply, to grow, to progress, to advance.

Rainy season, the rains (the third of the six seasons).
Rain.

Battery.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Brother.

A devotee.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Inhabitant of Bhārat.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Entirely, completely, totally, wholly, universally, altogether.

To bore.

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To take rounds, to go around, to revolve, to whirl; to swirl.

Character.

The four, the whole four, all four.

Challenge.

Charge.

Circumstance.

Dance.

To be afraid, be frightened, be daunted, to fear, dread.

Body.

Country, land, native home, region, space.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

A god, deity, divine being. (does not apply to God)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

The earth, globe.
Earth, soil, land, ground.
A beam.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To cause to be given, to cause to be handed over.

The brain, mind intellect; conceit.

Daily routine.
Daily observance of bk rules throughout the day.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Doctor.

Prayer.
Blessing.

Proper, fit, correct, all right.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

Asia (a continent).

Ever-ready.

Eye.

Female.

Full.

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

Bell, gong, clock, hour.

Gujarat, state of India.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Joyous, delighted, cheerful.

Present, ready.

Courage, boldness.

To wake up, to awaken.

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

A horoscope (lit. life letter, birth letter).

Necessity, importance.
Need, requirement.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Life, animation, existence.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Ended, completed, concluded.

Self (myself, himself, itself, &c.).
Own, private, personal.

Bank, shore, edge, border, verge.

Anything, whatsoever, anything at all.

One thing or another.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

The aim, object, objective, target, goal.
Indicated, implied.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Low.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Very generous, very munificent.
Very generous person, very munificent person.

Superior of large and/or numerous monasteries.
Superior of a religious district or province.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

Known.
Evident, apparent.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Mother and father, parents.
Lord, master, protector.

Only, merely, barely.
Mere, bare, sheer.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Labour, hard work, toil.
Industry, application.
Exercise.

Meeting, union, contact.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Sweet, pleasant.
Sweetmeat, jaggery.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Novelty, newness, freshness.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Number.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A quadrillion times (1,000,000,000,000,000 times).

Pertaining or belonging to another, not one's own, alien, foreign.

Introduction, acquaintance, familiarity.

Opinion of others, direction given by others, doctrine of others.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Remorse, repentance, compunction.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Plan.

Towards.

An experiment.
Use, employment, application, exercise.

Experimental.
Having a particular purpose, or object.

Love, affection, attachment.

Worship, adoring.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Man.
Soul.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To make stay, to make remain.

Beautiful, pretty, charming, winsome, attractive.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

A ceremony, ritual.
Formality.
Custom, practice.

Night.

Real.

To respond.
Response.

Spiritual.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

A money-lender, private banker, rich man, man of means.

Money-lending business, banking.

Cooperation, collaboration.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Near (in place or time), beside, proximate, close by, at hand.

Before, in front of; opposite, facing, confronting, being face to face.

Message.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

Teacher, instructor.

The Father Śiv.

To think, to reflect, to ponder over, to consider.

Place, spot, site.

Situated, located, placed.
Circumstanced.

Happiness, pleasure, comfort, felicity, contentment.

A dream.

Body.

And.
So.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

The three, all three.

The letter U of our alphabet; used for acronyms.

Enthusiasm, zeal.

Flight.
Flying.

(emphatic form of vah) That very, that very one.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Heir, successor, legatee.

Present, existing; current.
The present.

Homeland, native country.

Conquering, victorious, triumphant.
A conqueror.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.