रविवार 31 दिसंबर 1989 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

No.
Not.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Father.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To remain, to stay.

Good.
Well.
All right, well done.
So long.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Experience.

Emphatic particle with a sense of exclusion : only.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

The soul, the spirit, the self.

Now.

Such, of this type.

Mental, born of the mind.
Mentally, through the mind.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

For, for the sake of.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Always, perpetually, continually, ever.

To come.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Many, much.
Very.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Or.

Special, specific, particular, distinctive, characteristic, typical.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Sometime, ever.

Say.

That (to report indirect speech, example he says that).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A matter, topic, subject, concern, fact, thing.

interrogative pronoun. Who

Novelty, newness, freshness.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Year.

To give.

Second.
Other, another.
Next.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Love, affection, amour, amorous relationship.

To think, to reflect, to ponder over, to consider.

Busy.

Continue.

Similar to, like, resembling, as, such as.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Personality.
(Bābā) The person's nature or disposition.

Near (in place or time), beside, proximate, close by, at hand.

Love, affection.
Oil, oily substance.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

We.
(rustic form) I.

Each, every.
Each one, everybody.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Because, since.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

A postposition denoting the subject (ergative case that is to say with a past participle).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

All ; whole, entire, complete.

There.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Prayer.
Blessing.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

Life, animation, existence.

Some, any, someone, anyone.

To take.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Subjects, public, people.

Ordinary, simple, common, commonplace, usual, moderate.

Speech, voice.
Saraswati : the goddess of speech.

The world, universe.

If, if so be, in case, in the event of.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

On all sides, all around, everywhere.

At this time, now.

(Relative pronoun) When.

To go, to depart, to lose, to flow.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Ended, completed, concluded.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

(superlative) Of all, the most.

To understand.

Success, achievement.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Then, at that time, afterwards, thereupon, therefore, hence.

A little, some, meagre, scanty.
Short.

Through speech.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Emotional experience, inner experience, realisation.

That is, that is to say, namely (viz.).

To speak, to utter, to pronounce.
To bid.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

Heart, courage, spirit, will.

Double.

By, through, through the medium of, through the agency of, by means of, with.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Clever, wise, intelligent, careful.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

A hundred thousand, 100 000.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Labour, hard work, toil.
Industry, application.
Exercise.

New Year.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Number one.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Towards.

Finished, ended, concluded, terminated, completed.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Side, direction.
Towards.

Foreign country.

Foreign, alien, exotic.
A foreigner, foreign national.

Emphatic form of yah: this very.

Today.

Attracted, charmed, allured.

Not manifest, not apparent, imperceptible, indistinct.

Father.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

On this account, for this reason, hence, therefore.

Incantation, charm, spell.

Towards.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

A book.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

I. (personal pronoun)

Congratulations. Best wishes.

Natural.

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

Reconstruction, restoration, renewal.
(Bābā) The creation of the new world (of the golden age).

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To reach, to arrive.

Born, created, begotten, produced, earned.
Income, gain, production.

Permanent address: Madhuban.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Spiritual.

(genitive case of sab) Of everyone.

Colleague, co-worker.
Co-operating.
Co-operative.

Who possesses power or strength, powerful, strong.

Good feeling, auspicious feeling.

To fly.
To fade, to get dim, to vanish.
To explode.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Ahead, in front of, before; in future.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

'not one'. Many, several, various, much, abundant.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Blessing, benediction.

To get stuck up, to be held up.

Or.
That is.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Brother and sister.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Future; what has yet to be, what will be, the future.

Seed, kernel. Source, origin, primary cause.

Son of Brahmā.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

The earth, globe.
Earth, soil, land, ground.
A beam.

To cause to be given, to cause to be handed over.

Broken-hearted, comfortless; sorely afflicted.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Sight, view, vision, glance.
(Bābā) Vision, look.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Earth.

Energy.

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

To laugh, to deride, to ridicule, to joke.

Courage, boldness.

Where, wherever.

To know, to become aware of, to perceive.

Step, pace, footstep.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Weak, feeble, ineffectual.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Happy, pleased.
Good.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Majority.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Otherwise, or else, if not, lest, but for.
No, certainly not.

New Age (the golden age when everything is new).

Family, household.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Liking, choice, taste, preference.
Approval.
Approved, liked.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Plan.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To enquire, to ask, to investigate, to interrogate, to question.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Kingdom, rule, reign, polity, the state.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Cooperation, collaboration.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Confluence, union, meeting.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

With, together, along with.
Company, association.

'who has, carries, or supports the service'. Server, servant.

A lover.
Loving, affectionate.

The best, good, excellent, superior.

Place, spot, site.

Good desire, good wish.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

To, upto, till, until, by.

Aspiration, gusto, zeal.

Use.

Promise, commitment.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

To add.

Half.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Different, separate, apart, distinct.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

End.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Experienced, veteran, seasoned.

To (treat as one's) own.
To adopt.
To appropriate.

Restlessness, anxiety.

Attention.

Someone else, anyone else.

Indestructible, imperishable, everlasting, immortal, entire.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Balance.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To increase, to multiply, to grow, to progress, to advance.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Running about, strenuous effort.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Middle, centre.

Entirely, completely, totally, wholly, universally, altogether.

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

Daughter of Brahmā.

Centre.

To select, to sort out.
To cut, to trim, to prune, to chop.
To knock off, to reduce, to retrench.
To boast, to talk in high-flown terms.

Check.

To leave.
To abandon.
To release.

Small, little, short, young, petty, subordinate, junior, insignificant.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Conference.

To pick; to peck (food with the beak).

To put in, to pour, to drop, to thrust.

Delhi (the capital of India).
Threshold.

Contribution, gift, giving.

Country, land, native home, region, space.

A god, deity, divine being. (does not apply to God)

Wealth, riches, money.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To cause to be washed, to get (a thing) washed.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Direction.

Two, 2.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Belonging to the world, worldly, secular.

Far away land, far away space.

Extra.

To follow the Father (there is no article in hindi).

Foreigner.

Village.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

A watch, time-piece.
Moment.
An hour.

A horse.

Golden.

Government.

Guarantee.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Yes, yea.

Commotion, hustle.
Agitation, movement.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Accounts.

The sacred swan symbol of the holy and pure soul.

As much as this, this much; so much, so many.

As far as.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Hurry, haste.
Quickly, urgently, immediately.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To be born.

Birth, origin, genesis.
Life, existence.

As much as, as many, how much, however much.

Interrogative pronominal adverb : Where ?

(Interrogative pronominal adverb) How far, how long, to what degree.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Work, occupation, business, affairs.

(superlative of kam) At the very least.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

Weakness, feebleness ; deficiency ; debility.

Cloth.
Clothing, clothes, dress, habit.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Loan, debt.

Yōgī in action. One who remembers God while acting.

Duty.
To be done, to be accomplished.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Interrogative adjective and pronoun : which.

Standing, erect, upright, straight, vertical, steep, stationary.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Bank, shore, edge, border, verge.

Anyone, someone, any.

100 lākh, 10 000 000.

Why.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Low.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Importance.
Significance.
Greatness.
Magnitude.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Experienced, felt, perceived.

Experience, perception, feeling.

Male.

(it) Means, that is.

A man, a human being.

Master.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

Meeting, union, contact.

Minority.

Morning.

Difficult, hard, intricate.
Difficulty, hardship.

Intoxication, drunkenness.

National.

Nature.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Number.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

The letter P of our alphabet; used for acronyms.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Botheration, worry, trouble, harassment.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Stone.
Hard-hearted, heartless, unfeeling (person).

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Powerful.

Got, obtained; procured, acquired.

Early morning, dawn, in the morning, early, at dawn.

Purity.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To make stay, to make remain.

Night.

Night and day.
Continually.

Report.

Result.

Everything, all.

Vegetable.

sab + kō : everything, everyone.

The ordinary, the general, the common, the universal, the generic, the average.

To can, to be able to.

Equal, equivalent, similar, alike, identical, tantamount.

Dedication, surrender.

A relative, relation.
(suffix) Related with, pertaining to.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Peace, calmness, quiet, tranquillity, quietude, silence.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

The good spiritual guide, the true spiritual guide, God.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Mounted, riding.
A rider, horseman.

Second.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Memory, remembrance.
Books of traditional code of Hindu law.

To remind.

Stage.
(Bābā) State, condition.

Situated, located, placed.
Circumstanced.

Position, situation, state, condition, stage, phase.

Auspicious, good.
The good, well-being.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

Body.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

The.

An arrow.

Touch.

Touching.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

You (between equals).

The letter U of our alphabet; used for acronyms.

Enthusiasm, zeal.

High, lofty, tall, raised, elevated, exalted, eminent.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Classification, categorization, taxonomy.

Present, existing; current.
The present.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Way.

Or, either.

Yād and pyār: remembrance and love, remembrance and affection.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Here, hither, in/at this place.

(One) who practices yōg.

Immersed in deep meditation , absorbed in Yoga.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Certainly, undoubtedly, positively, without fail.

Responsibility, obligation.