बुधवार 14 दिसंबर 1994 की अव्यक्त मुरली
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
इस क्रम के बारे में
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
rich (8.27)
Rich.
पैर pair (7.97)
A foot, leg.
Footing, footprint.
The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.
date fix (6.54)
To fix a date (in Hindi the object is placed before the verb).
शाह śhāh (6.50)
A king.
The king in playing cards or in chess.
Master ; title of Mohammedan fakirs.
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
A big kettle-drum, timbal, tomtom.
International.
income (6.18)
Income.
Trouble, distress.
Ailment.
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
The south-western Indian state comprising the Marāṭhī speaking areas of the country.
Delhi (the capital of India).
Threshold.
Bombay.
Sweetmeat, confectionery.
Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).
Credit account, deposit account, accumulation account.
A stamp, die, printer's block, type.
An impression, print (of hand, foot, paw).
Mould (as for working metal).
Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.
पूना pūnā (5.07)
कलम kalam (5.06)
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
Karnataka (a state of India).
To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.
भुजा bhujā (4.88)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
Glad tidings, good news.
शाल śhāl (4.86)
'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.
राणी rāṇī (4.81)
Queen, beloved.
मेला mēlā (4.67)
A large concourse of people for religious or commercial purposes, a fair.
A rule, regulation, law, ordinance.
Regularity.
हसद hasad (4.38)
Jealousy, malice.
आइना āinā (4.26)
A looking glass, mirror.
गे gē (4.21)
Suffix used for the future tense conjugation in the masculine plural.
Decoration, ornamentation, make-up, display, array.
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
Time, season.
Tape record.
contractor (3.90)
Contractor. The one who enters into a contract to provide a service or goods.
house (3.89)
House.
दस das (3.86)
high (3.86)
High.
Cushion, throne, seat.
A money-lender, private banker, rich man, man of means.
To stamp, to print.
right hand (3.71)
Right hand. One who is a helpful member.
date (3.65)
Date.
New Zealand.
Sentiment, feeling, emotion.
'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.
मकान makān (3.55)
House, residence, abode, habitation, dwelling, home.
waste (3.54)
Waste.
west (3.54)
West.
Wait.
To earn, to acquire, to get.
To accumulate, to save.
देरी dērī (3.47)
Delay, lag.
खाता khātā (3.43)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
extra (3.43)
Extra.
A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.
London (3.40)
might (3.39)
Might.
Bravery, courage, valour, heroism.
Source of income.
कमाई kamāī (3.29)
Earnings.
A particular division of time; the thirtieth part of a day, a period of 48 minutes
Any short space of time, a moment, an instant.
One of those 30 moments of 48 minutes.
(astrology) An auspicious moment, an appropriate time to undertake an important act; fateful hour.
(suffix) Consisting predominantly of.
(Bābā) (suffix) Completely, totally.
Gujarat, state of India.
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
Fate, destiny.
order (3.14)
Order.
account (3.14)
Account.
जमा jamā (3.13)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
साल sāl (3.11)
A year.
form (3.08)
Form.
The richest in the world.
Cold.
Winter.
The earth, globe.
Earth, soil, land, ground.
A beam.
Question, query, interrogation, interpellation, problem.
सख्त sakht (3.03)
Hard, harsh, strong, stiff, strict, rigorous, serious, dire.
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सवाल savāl (3.03)
Question, query, exercise, problem, demand.
tent (3.03)
To lose, to waste, to squander.
दासी dāsī (2.99)
Maid (female servant).
बजाए bajāē (2.98)
In place.
भारी bhārī (2.96)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
अशोक aśhōk (2.90)
share (2.90)
tape (2.90)
Tape.
teacher (2.86)
Teacher.
भीड़ bhīṛ (2.86)
merge (2.85)
To merge.
गति gati (2.85)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
Failure.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
The inheritance. What our father leaves behind after he leaves.
जमना jamnā (2.76)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
fix (2.76)
To fix.
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
भाव bhāv (2.74)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
emerge (2.73)
To emerge.
invention (2.70)
Invention.
Advantage, gain, profit, benefit, utility, use, good result.
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
ever ready (2.64)
Ever-ready.
घड़ी ghaṛī (2.64)
A watch, time-piece.
Moment.
An hour.
डा ḍā (2.63)
Initialism of डाक्टर (ḍākṭar) from english 'doctor'.
A camp, encampment.
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
राज़ी rāzī (2.56)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
सीता sītā (2.53)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
राजा rājā (2.52)
King, monarch, prince.
Hurry, haste.
Quickly, urgently, immediately.
system (2.50)
ready (2.48)
Ready.
King, ruler, governor, one who has the right to rule.
Importance.
Significance.
Greatness.
Magnitude.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Man.
Soul.
बोल bōl (2.46)
To recognize, to identify. To distinguish, to discern, to discriminate.
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
Good feeling, auspicious feeling.
Liking, choice, taste, preference.
Approval.
Approved, liked.
लकीर lakīr (2.42)
A line, lineament.
A streak, stripe.
ढीला ḍhīlā (2.40)
सभा sabhā (2.40)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सार sār (2.40)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
Jealousy.
a present, gift.
To teach, to instruct, to educate.
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
आठ āṭh (2.32)
Eight.
Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.
light (2.30)
Light.
(Bābā) Electricity.
economy (2.29)
Economy.
Not mine.
A map, chart, plan.
Subjects, public, people.
To stop, to halt, to stay, to stagnate, to stand.
राम rām (2.27)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
list (2.27)
List.
Family, household.
title (2.24)
Title.
Hatred, scorn, abhorrence, loathing.
Who makes happiness.
To smile, grin, smirk, simper.
(Bābā) To smile.
Clever, wise, intelligent, careful.
Satisfied, gratified, content.
birth day (2.19)
Birthday.
Foreign, alien, exotic.
A foreigner, foreign national.
Just pride, boast, glory.
खेल khēl (2.15)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
Spiritual.
Pertaining to self: the soul.
शहर śhahar (2.14)
City, town.
तीव्र tīvr (2.12)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
(One) who transforms or changes the world.
Complete satisfaction, contentment, gratification.
खाली khālī (2.10)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
I am the soul.
Long, lengthy, tall.
मना manā (2.06)
तत्व tatva (2.04)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
Right, authority, command, possession, occupation, entitlement.
Of happy lot or portion, fortunate, lucky.
Farewell, sending off, departure.
Present made at the time of departure.
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
Treasure.
Treasury, repository.
Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.
guarantee (1.95)
Guarantee.
Harm, loss, damage.
राज rāj (1.95)
double (1.93)
Double.
जवाब javāb (1.92)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
hospital (1.90)
Hospital.
Whole, entire, complete, perfect.
regard (1.88)
Regard.
Study, education, learning.
खाना khānā (1.87)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
पंख paṅkh (1.87)
Feather.
Wing, pinion.
बजा bajā (1.86)
Struck.
O'clock.
Middle, central, mid-.
Middle, centre, the middle part.
बजना bajnā (1.84)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
Amusement, entertainment, recreation.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
A dream.
आखिर ākhir (1.78)
The end.
At last, after all.
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
बीती bītī (1.76)
Past events or experiences; the past.
duty (1.76)
Duty.
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
Breath, respiration.
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
प्यार pyār (1.75)
Love, affection, amour, amorous relationship.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
The three, all three.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
programme (1.73)
Programme.
(Bābā) Event.
आबू ābū (1.72)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
automatic (1.71)
Colleague, co-worker.
Co-operating.
Co-operative.
clear (1.71)
पंच pañch (1.71)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
हाथ hāth (1.69)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
The Father says.
To pass with honour.
Supreme Soul : Śiv and not Brahmā.
Thousand, 1000.
percent (1.66)
Percent, The symbol is %.
चाबी chābī (1.65)
Key.
Creator, composer, author.
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
Conversation of the soul with the soul or the supreme Soul.
Son of Brahmā.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
lift (1.61)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
Third.
Who wears the crown.
Who possesses the crown.
chart (1.58)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
Entirety, completeness; perfection.
तीन tīn (1.58)
कल kal (1.57)
बेहद bēhad (1.56)
Limitless, unlimited, unbounded.
Excessive, too, too much.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
बस bas (1.55)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1.53)
To be born.
करनी karnī (1.53)
War, warfare, battle, fight, fighting, combat, hostilities.
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
सोना sōnā (1.51)
Gold, an excellent thing.
student (1.51)
Student.
Restlessness, anxiety.
खूब khūb (1.50)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
बदल badal (1.49)
आदत ādat (1.49)
Habit.
लाख lākh (1.49)
A hundred thousand, 100 000.
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
To feed.
पैदा paidā (1.47)
Born, created, begotten, produced, earned.
Income, gain, production.
सबको sabkō (1.46)
sab + kō : everything, everyone.
The atmosphere.
Bell, gong, clock, hour.
Congratulations. Best wishes.
फल phal (1.45)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
जीना jīnā (1.45)
To live, to be alive.
Commotion, hustle.
Agitation, movement.
वाह vāh (1.42)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
Someone else, anyone else.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
रत्न ratna (1.41)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
Congratulations, felicitations, greetings.
chance (1.40)
Chance.
पता patā (1.40)
Address, whereabouts, information, knowledge.
Confluence, union, meeting.
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
full (1.39)
Full.
powerful (1.39)
Powerful.
Enthusiasm, zeal.
शुरू śhurū (1.37)
Beginning, commencement.
बिना binā (1.37)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
सहित sahit (1.37)
With, together with, along with, accompanied by.
Cooperation, collaboration.
Confidence, faith, certainty.
नया nayā (1.34)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
मदद madad (1.34)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
'not so', Do not believe.
जन्म janm (1.33)
Birth, origin, genesis.
Life, existence.
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
Fortune, fate, luck, destiny.
golden (1.31)
Golden.
खड़ा khaṛā (1.31)
Standing, erect, upright, straight, vertical, steep, stationary.
majority (1.30)
Majority.
To laugh, to deride, to ridicule, to joke.
मज़ा mazā (1.30)
Pleasure, relish, savour, taste, flavour, fun, jollity.
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
वाणी vāṇī (1.28)
Speech, voice.
Saraswati : the goddess of speech.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
To dance.
To caper, or frisk about.
last (1.24)
Last.
सोना sōnā (1.24)
To sleep.
कल्प kalp (1.23)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
check (1.23)
Check.
पूर्ण pūrṇ (1.23)
बल bal (1.22)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
तू tū (1.22)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
अर्थ arth (1.22)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
earth (1.22)
Earth.
Courage, boldness.
सबसे sabsē (1.22)
(superlative) Of all, the most.
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
time (1.21)
Time.
पाठ pāṭh (1.21)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
पूरी pūrī (1.21)
A thin cake of meal fried in ghī or oil.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
'who has, carries, or supports the service'. Server, servant.
Hope, expectation.
Wish, desire.
बारी bārī (1.20)
गीत gīt (1.19)
Foreign country.
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
ताज tāj (1.18)
Crown, diadem.
पीना pīnā (1.17)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
काम kām (1.17)
Work, task, job, employment, performance, function.
काम kām (1.17)
Passion, lust.
Desire.
Promise, commitment.
On all sides, all around, everywhere.
fast (1.16)
Fast.
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
सो sō (1.14)
कई kaī (1.14)
Several, sundry, divers, some, some few.
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
To think, to reflect, to ponder over, to consider.
उड़ना uṛnā (1.12)
To fly.
To fade, to get dim, to vanish.
To explode.
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
As long as.
(with negation) until.
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
समीप samīp (1.11)
Near (in place or time), beside, proximate, close by, at hand.
तुम tum (1.11)
You (between equals).
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
खुश khuśh (1.10)
Happy, pleased.
Good.
Sign, signal, hint, indication, gesture.
ठीक ṭhīk (1.09)
Right, correct, exact, proper, true.
All right; precisely, accurately.
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Useless, fruitless, futile, ineffective, unprofitable.
विधि vidhi (1.09)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
science (1.08)
Science.
Creation.
The world.
On, upon.
Above.
जी jī (1.05)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
नशा naśhā (1.05)
Intoxication, drunkenness.
तन tan (1.03)
Body.
Known.
Evident, apparent.
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
drama (1.01)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
zone (0.99)
Zone.
knowledge (0.99)
Knowledge.
News; information.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Labour, hard work, toil.
Industry, application.
Exercise.
आधार ādhār (0.98)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
सबका sabkā (0.98)
(genitive case of sab) Of everyone.
Kingdom, rule, reign, polity, the state.
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
second (0.96)
Second.
To increase, to multiply, to grow, to progress, to advance.
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
उमंग umaṅg (0.96)
Aspiration, gusto, zeal.
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
Establishment.
(in particular) The establishment of the new world.
सफल saphal (0.95)
Successful, effective, fruitful.
साथी sāthī (0.95)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
दिन din (0.95)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
रोज़ rōz (0.93)
A day.
Everyday, daily.
Capable, competent.
Powerful.
Emotional experience, inner experience, realisation.
Place, spot, site.
योगी yōgī (0.91)
(One) who practices yōg.
गायन gāyan (0.91)
आदि ādi (0.91)
Etcetera.
Beginning.
Early, initial, primordial.
भाई bhāī (0.91)
Brother.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
Master, employer, owner, lord (as landlord), proprietor.
Husband.
To raise your hand.
cum (0.89)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
कम kam (0.89)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
विजय vijay (0.89)
Conquest, victory, triumph.
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
बार bār (0.88)
Time, occasion.
औरों aurō̃ (0.88)
(The) others.
सारा sārā (0.88)
All, the whole, whole, entire, complete, universal.
माया māyā (0.87)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
पाना pānā (0.87)
भाना bhānā (0.87)
To be liked.
To be agreeable, to be pleasing, to be appealing.
Duty.
To be done, to be accomplished.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
An angel, a divine messenger.
To hear, to listen, to pay heed.
Hearing, audition.
उतना utnā (0.84)
दुःख duḥkh (0.84)
Sorrow, unhappiness, suffering, grief, distress.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
In, inside, within.
लगा lagā (0.83)
शब्द śhabd (0.82)
Word, term, sound.
बीच bīch (0.82)
Middle, centre.
गाना gānā (0.82)
To sing, to chant.
A song.
नज़र nazar (0.82)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
कहाँ kahā̃ (0.81)
Interrogative pronominal adverb : Where ?
दिल dil (0.80)
Heart, courage, spirit, will.
साथ sāth (0.80)
With, together, along with.
Company, association.
सहज sahaj (0.79)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
At this time, now.
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
सेवा sēvā (0.78)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
To cause to be given, to cause to be handed over.
Notwithstanding, even then, in spite of that.
अन्त ant (0.76)
End.
number one (0.76)
Number one.
plan (0.75)
Plan.
योग yōg (0.75)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
आगे āgē (0.74)
Ahead, in front of, before; in future.
दादी dādī (0.74)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
समान samān (0.73)
Equal, equivalent, similar, alike, identical, tantamount.
आना ānā (0.73)
कदम kadam (0.72)
Step, pace, footstep.
घर ghar (0.72)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
To sit, to squat, to occupy a seat, to settle, to board, to mount.
in (0.72)
In.
चाहे chāhē (0.71)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
आवाज़ āvāz (0.71)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
लोग log (0.71)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
अनेक anēk (0.70)
'not one'. Many, several, various, much, abundant.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
मिलन milan (0.69)
Meeting, union, contact.
To cause to hear, to relate, to read out, to recite, to pronounce.
Indestructible, imperishable, everlasting, immortal, entire.
Necessity, need, requirement.
दो dō (0.68)
Two, 2.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
Otherwise, or else, if not, lest, but for.
No, certainly not.
लगना lagnā (0.67)
अति ati (0.66)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
मुख mukh (0.66)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
As much as, as many, how much, however much.
कमी kamī (0.65)
Ordinary, simple, common, commonplace, usual, moderate.
After.
सा sā (0.65)
वर्ष varṣh (0.64)
Year.
group (0.63)
Group.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Spiritual.
पहले pahlē (0.62)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
The world, universe.
मन man (0.61)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
बड़ा baṛā (0.61)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
The best, good, excellent, superior.
कैसा kaisā (0.60)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कब kab (0.60)
Interrogative adverb: When? At what time ?
कर्म karm (0.59)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
A little, some, meagre, scanty.
Short.
Future; what has yet to be, what will be, the future.
बाबा bābā (0.58)
Father.
पूरा pūrā (0.58)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
मैं maĩ (0.58)
I. (personal pronoun)
पास pās (0.58)
pass (0.58)
To pass.
स्नेह snēh (0.57)
Love, affection.
Oil, oily substance.
attention (0.57)
Attention.
गुण guṇ (0.56)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
To speak, to utter, to pronounce.
To bid.
To be contained, to enter, to fit, to permeate.
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
(interrogative) How much, how many.
(exclamative) So, so much, so many.
In front of, ahead of, before.
master (0.54)
Master.
दूर dūr (0.54)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
या yā (0.54)
Or, either.
Finished, ended, concluded, terminated, completed.
हम ham (0.53)
We.
(rustic form) I.
तब tab (0.53)
Then, at that time, afterwards, thereupon, therefore, hence.
पहला pahlā (0.53)
(Causative of samajhnā) To persuade, explain.
practical (0.53)
Practical.
To fill, to refill.
ने nē (0.51)
A postposition denoting the subject (ergative case that is to say with a past participle).
इतना itnā (0.48)
As much as this, this much; so much, so many.
क्यों kyō̃ (0.48)
Why.
वैसा vaisā (0.47)
Success, achievement.
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
कभी kabhī (0.45)
Sometime, ever.
Each, every.
Each one, everybody.
Second.
Other, another.
Next.
ज्ञान gyān (0.43)
Knowledge directly taught by God.
Because, since.
Small, little, short, young, petty, subordinate, junior, insignificant.
Interrogative adjective and pronoun : which.
बन ban (0.39)
वा vā (0.39)
Or.
तरफ taraph (0.38)
Side, direction.
Towards.
Connection, relationship.
बहुत bahut (0.37)
Many, much.
Very.
By, through, through the medium of, through the agency of, by means of, with.
To reach, to arrive.
फिर phir (0.35)
Then, again, afterwards, thereafter, in future, a second time.
Got, obtained; procured, acquired.
अगर agar (0.35)
If, if so be, in case, in the event of.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सकना saknā (0.34)
To can, to be able to.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
हर har (0.33)
her (0.33)
Continue.
वहां vahā̃ (0.32)
There.
हरना harnā (0.32)
To turn.
To wander, to ramble, to walk about, to go round.
कौन kaun (0.31)
interrogative pronoun. Who
Joy, delight, happiness.
कुछ kuchh (0.30)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
यहाँ yahā̃ (0.30)
Here, hither, in/at this place.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Special, specific, particular, distinctive, characteristic, typical.
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
आज āj (0.26)
Today.
Memory, remembrance.
Books of traditional code of Hindu law.
To (treat as one's) own.
To adopt.
To appropriate.
ना nā (0.24)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
तक tak (0.24)
To, upto, till, until, by.
लाना lānā (0.23)
जब jab (0.23)
(Relative pronoun) When.
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
लेना lēnā (0.22)
To take.
Anyone, someone, any.
न na (0.22)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
रूप rūp (0.21)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
याद yād (0.20)
Remembrance, recollection, memory.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
कारण kāraṇ (0.19)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
समय samay (0.19)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
बात bāt (0.18)
A matter, topic, subject, concern, fact, thing.
बाप bāp (0.17)
Father.
आत्मा ātmā (0.17)
The soul, the spirit, the self.
To know, to become aware of, to perceive.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
यही yahī (0.15)
Emphatic form of yah: this very.
जाना jānā (0.15)
To go, to depart, to lose, to flow.
On this account, for this reason, hence, therefore.
सदा sadā (0.14)
Always, perpetually, continually, ever.
Experience.
कोई kōī (0.14)
Some, any, someone, anyone.
कहना kahnā (0.13)
Say.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To understand.
That is, that is to say, namely (viz.).
आप āp (0.12)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
सर्व sarv (0.11)
All ; whole, entire, complete.
Good.
Well.
All right, well done.
So long.
एक ēk (0.10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पर par (0.10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
देना dēnā (0.09)
To give.
सब sab (0.09)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वाला vālā (0.08)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
For, for the sake of.
पर par (0.08)
Opposite, inimical, other, alien, higher.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
क्या kyā (0.07)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
आना ānā (0.06)
To come.
अब ab (0.06)
Now.
जैसा jaisā (0.05)
Similar to, like, resembling, as, such as.
कि ki (0.05)
That (to report indirect speech, example he says that).
बनना bannā (0.04)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ऐसा aisā (0.03)
Such, of this type.
रहना rahnā (0.03)
To remain, to stay.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
अपना apnā (0.02)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
Peace, calmness, quiet, tranquillity, quietude, silence.
नहीं nahī̃ (0.02)
No.
Not.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
Not manifest, not apparent, imperceptible, indistinct.
और aur (0.01)
And.
Else.
Other.
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
key (0.01)
Key.
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.01)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)