बुधवार 14 दिसंबर 1994 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

And.
Else.
Other.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Key.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Emphatic particle with a sense of exclusion : only.

To come.

That (to report indirect speech, example he says that).

Father.

Good.
Well.
All right, well done.
So long.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Many, much.
Very.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Such, of this type.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

To speak, to utter, to pronounce.
To bid.

Continue.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Always, perpetually, continually, ever.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Sentiment, feeling, emotion.

Delhi (the capital of India).
Threshold.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

Say.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The soul, the spirit, the self.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

To remain, to stay.

Teacher.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To give.

Double.

Because, since.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

To think, to reflect, to ponder over, to consider.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A large concourse of people for religious or commercial purposes, a fair.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

The best, good, excellent, superior.

Now.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Family, household.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

All, the whole, whole, entire, complete, universal.

If, if so be, in case, in the event of.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Or, either.

Ahead, in front of, before; in future.

Bombay.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To be born.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Love, affection, amour, amorous relationship.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Second.
Other, another.
Next.

Birth, origin, genesis.
Life, existence.

interrogative pronoun. Who

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

A postposition denoting the subject (ergative case that is to say with a past participle).

To put, to place, to keep, to possess, to have, to employ, to appoint.

To hear, to listen, to pay heed.
Hearing, audition.

The inheritance. What our father leaves behind after he leaves.

Foreign, alien, exotic.
A foreigner, foreign national.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To fix a date (in Hindi the object is placed before the verb).

We.
(rustic form) I.

(Relative pronoun) When.

Hurry, haste.
Quickly, urgently, immediately.

As much as, as many, how much, however much.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To earn, to acquire, to get.
To accumulate, to save.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Treasure.
Treasury, repository.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

I. (personal pronoun)

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Colleague, co-worker.
Co-operating.
Co-operative.

To understand.

Whole, entire, complete, perfect.

To cause to hear, to relate, to read out, to recite, to pronounce.

Right, authority, command, possession, occupation, entitlement.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

A matter, topic, subject, concern, fact, thing.

On all sides, all around, everywhere.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Two, 2.

By, through, through the medium of, through the agency of, by means of, with.

To emerge.

As much as this, this much; so much, so many.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A big kettle-drum, timbal, tomtom.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To can, to be able to.

Second.

Trouble, distress.
Ailment.

The three, all three.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

To increase, to multiply, to grow, to progress, to advance.

Fortune, fate, luck, destiny.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Check.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

To lose, to waste, to squander.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

International.

Similar to, like, resembling, as, such as.

Credit account, deposit account, accumulation account.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Sometime, ever.

Karnataka (a state of India).

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

A foot, leg.
Footing, footprint.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

Rich.

sab + kō : everything, everyone.

Cooperation, collaboration.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

With, together, along with.
Company, association.

Or.

Special, specific, particular, distinctive, characteristic, typical.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

'not one'. Many, several, various, much, abundant.

In place.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

The earth, globe.
Earth, soil, land, ground.
A beam.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Ever-ready.

Extra.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Courage, boldness.

Wait.

Interrogative pronominal adverb : Where ?

Several, sundry, divers, some, some few.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Earnings.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Happy, pleased.
Good.

Glad tidings, good news.

Light.
(Bābā) Electricity.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Importance.
Significance.
Greatness.
Magnitude.

Labour, hard work, toil.
Industry, application.
Exercise.

Might.

Sweetmeat, confectionery.

Order.

To teach, to instruct, to educate.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Liking, choice, taste, preference.
Approval.
Approved, liked.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

King, monarch, prince.

(genitive case of sab) Of everyone.

(superlative) Of all, the most.

A year.

Near (in place or time), beside, proximate, close by, at hand.

Satisfied, gratified, content.

To sleep.

Good feeling, auspicious feeling.

Then, at that time, afterwards, thereupon, therefore, hence.

The world, universe.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Waste.

West.

'not so', Do not believe.

Today.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Someone else, anyone else.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Time, occasion.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Chance.

Date.

Delay, lag.

Heart, courage, spirit, will.

Earth.

Advantage, gain, profit, benefit, utility, use, good result.

A watch, time-piece.
Moment.
An hour.

Gujarat, state of India.

Each, every.
Each one, everybody.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Clever, wise, intelligent, careful.

House.

On this account, for this reason, hence, therefore.

To know, to become aware of, to perceive.

Who makes happiness.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

A rule, regulation, law, ordinance.
Regularity.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

List.

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Congratulations. Best wishes.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Intoxication, drunkenness.

To recognize, to identify. To distinguish, to discern, to discriminate.

Supreme Soul : Śiv and not Brahmā.

Subjects, public, people.

Question, query, interrogation, interpellation, problem.

Programme.
(Bābā) Event.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

King, ruler, governor, one who has the right to rule.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Equal, equivalent, similar, alike, identical, tantamount.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

'who has, carries, or supports the service'. Server, servant.

Place, spot, site.

Fate, destiny.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A little, some, meagre, scanty.
Short.

Third.

Title.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The atmosphere.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Useless, fruitless, futile, ineffective, unprofitable.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Etcetera.
Beginning.
Early, initial, primordial.

A looking glass, mirror.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

In, inside, within.

Experience.

To (treat as one's) own.
To adopt.
To appropriate.

That is, that is to say, namely (viz.).

Spiritual.
Pertaining to self: the soul.

(The) others.

Father.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

Maid (female servant).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To fix.

Cushion, throne, seat.

To sing, to chant.
A song.

Suffix used for the future tense conjugation in the masculine plural.

Commotion, hustle.
Agitation, movement.

Thousand, 1000.

High.

In.

Income.

Invention.

To live, to be alive.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

On, upon.
Above.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Why.

A line, lineament.
A streak, stripe.

Long, lengthy, tall.

Last.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Majority.

House, residence, abode, habitation, dwelling, home.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Time, season.

To merge.

To smile, grin, smirk, simper.
(Bābā) To smile.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Confidence, faith, certainty.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Study, education, learning.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Address, whereabouts, information, knowledge.

Notwithstanding, even then, in spite of that.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Powerful.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Kingdom, rule, reign, polity, the state.

Queen, beloved.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Right hand. One who is a helpful member.

To stop, to halt, to stay, to stagnate, to stand.

Word, term, sound.

A king.
The king in playing cards or in chess.
Master ; title of Mohammedan fakirs.

A money-lender, private banker, rich man, man of means.

Decoration, ornamentation, make-up, display, array.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

(Causative of samajhnā) To persuade, explain.

Confluence, union, meeting.

Complete satisfaction, contentment, gratification.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

a present, gift.

Love, affection.
Oil, oily substance.

Beginning, commencement.

A dream.

A stamp, die, printer's block, type.
An impression, print (of hand, foot, paw).
Mould (as for working metal).

Time.

You (between equals).

Aspiration, gusto, zeal.

To fly.
To fade, to get dim, to vanish.
To explode.

Enthusiasm, zeal.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Speech, voice.
Saraswati : the goddess of speech.

Farewell, sending off, departure.
Present made at the time of departure.

Foreign country.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Account.

Habit.

The end.
At last, after all.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

End.

Emotional experience, inner experience, realisation.

Hope, expectation.
Wish, desire.

Restlessness, anxiety.

Failure.

Eight.

Attention.

Necessity, need, requirement.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Indestructible, imperishable, everlasting, immortal, entire.

Not manifest, not apparent, imperceptible, indistinct.

Congratulations, felicitations, greetings.

Bravery, courage, valour, heroism.

Struck.
O'clock.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

The Father says.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To fill, to refill.

Future; what has yet to be, what will be, the future.

Middle, centre.

Birthday.

Past events or experiences; the past.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Son of Brahmā.

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

Key.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Small, little, short, young, petty, subordinate, junior, insignificant.

Contractor. The one who enters into a contract to provide a service or goods.

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To cause to be given, to cause to be handed over.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Duty.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Economy.

Just pride, boast, glory.

Fast.

Form.

Full.

Bell, gong, clock, hour.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Hatred, scorn, abhorrence, loathing.

Golden.

Group.

Guarantee.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Knowledge directly taught by God.

Harm, loss, damage.

Jealousy, malice.

To laugh, to deride, to ridicule, to joke.

To raise your hand.

Hospital.

Jealousy.

At this time, now.

Sign, signal, hint, indication, gesture.

As long as.
(with negation) until.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Interrogative adverb: When? At what time ?

Step, pace, footstep.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Duty.
To be done, to be accomplished.

Interrogative adjective and pronoun : which.

In front of, ahead of, before.

After.

For, for the sake of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Standing, erect, upright, straight, vertical, steep, stationary.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

To feed.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Joy, delight, happiness.

Of happy lot or portion, fortunate, lucky.

Knowledge.

Anyone, someone, any.

A hundred thousand, 100 000.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Middle, central, mid-.
Middle, centre, the middle part.

I am the soul.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Known.
Evident, apparent.

Amusement, entertainment, recreation.

Master.

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Not mine.

Meeting, union, contact.

A particular division of time; the thirtieth part of a day, a period of 48 minutes Any short space of time, a moment, an instant.
One of those 30 moments of 48 minutes.
(astrology) An auspicious moment, an appropriate time to undertake an important act; fateful hour.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To dance.
To caper, or frisk about.

A map, chart, plan.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

New Zealand.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Number one.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

To reach, to arrive.

Born, created, begotten, produced, earned.
Income, gain, production.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Feather.
Wing, pinion.

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

To pass.

To pass with honour.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Percent, The symbol is %.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

An angel, a divine messenger.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Plan.

Practical.

(suffix) Consisting predominantly of.
(Bābā) (suffix) Completely, totally.

Got, obtained; procured, acquired.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

A thin cake of meal fried in ghī or oil.

Man.
Soul.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Creator, composer, author.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

Ready.

Regard.

The richest in the world.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

A day.
Everyday, daily.

Spiritual.

Conversation of the soul with the soul or the supreme Soul.

Ordinary, simple, common, commonplace, usual, moderate.

City, town.

With, together with, along with, accompanied by.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

News; information.

To be contained, to enter, to fit, to permeate.

Finished, ended, concluded, terminated, completed.

Capable, competent.
Powerful.

Connection, relationship.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Entirety, completeness; perfection.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Peace, calmness, quiet, tranquillity, quietude, silence.

Successful, effective, fruitful.

Success, achievement.

Cold.
Winter.

All ; whole, entire, complete.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Question, query, exercise, problem, demand.

Science.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

A camp, encampment.

Memory, remembrance.
Books of traditional code of Hindu law.

Gold, an excellent thing.

Source of income.

Creation.
The world.

Establishment.
(in particular) The establishment of the new world.

Student.

Breath, respiration.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Crown, diadem.

Who wears the crown.
Who possesses the crown.

To, upto, till, until, by.

Body.

Tape.

Tape record.

Side, direction.
Towards.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

To stamp, to print.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

There.

Year.

Promise, commitment.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Conquest, victory, triumph.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

(One) who transforms or changes the world.

Remembrance, recollection, memory.

Here, hither, in/at this place.

Emphatic form of yah: this very.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

(One) who practices yōg.

War, warfare, battle, fight, fighting, combat, hostilities.

Zone.