गुरुवार 3 अप्रैल 1997 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

The letter K of our alphabet (used as an initial in acronyms).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To come.

Many, much.
Very.

Good.
Well.
All right, well done.
So long.

Emphatic particle with a sense of exclusion : only.

Say.

A matter, topic, subject, concern, fact, thing.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Father.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Anger, wrath, fury, rage.

Such, of this type.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To give.

Love, affection, amour, amorous relationship.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A postposition denoting the subject (ergative case that is to say with a past participle).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

I. (personal pronoun)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The soul, the spirit, the self.

(Relative pronoun) When.

To take.

To remain, to stay.

To hear, to listen, to pay heed.
Hearing, audition.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Always, perpetually, continually, ever.

Or, either.

Small, little, short, young, petty, subordinate, junior, insignificant.

We.
(rustic form) I.

Some, any, someone, anyone.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To cause to hear, to relate, to read out, to recite, to pronounce.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Continue.

Heart, courage, spirit, will.

Sometime, ever.

For, for the sake of.

To understand.

Today.

To go, to depart, to lose, to flow.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

To turn.
To wander, to ramble, to walk about, to go round.

To speak, to utter, to pronounce.
To bid.

Second.
Other, another.
Next.

Similar to, like, resembling, as, such as.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Then, again, afterwards, thereafter, in future, a second time.

Notwithstanding, even then, in spite of that.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

A little, some, meagre, scanty.
Short.

Fortune, fate, luck, destiny.

interrogative pronoun. Who

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Right, correct, exact, proper, true.
All right; precisely, accurately.

Special, specific, particular, distinctive, characteristic, typical.

Emphatic form of yah: this very.

Double.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Because, since.

Labour, hard work, toil.
Industry, application.
Exercise.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

(Causative of samajhnā) To persuade, explain.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Promise, commitment.

In, inside, within.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To raise your hand.

To know, to become aware of, to perceive.

Happy, pleased.
Good.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

Law.

Result.

Teacher.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

If, if so be, in case, in the event of.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Picture, painting, illustration, figure, photo.

Ever-ready.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

On this account, for this reason, hence, therefore.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To put, to place, to keep, to possess, to have, to employ, to appoint.

Second.

To think, to reflect, to ponder over, to consider.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To (treat as one's) own.
To adopt.
To appropriate.

Father.

Time, occasion.

To emerge.

Foreigner.

Knowledge directly taught by God.

As much as this, this much; so much, so many.

Ended, completed, concluded.

Lakṣmī and Nārāyaṇ.

Greed, avarice, covetousness.
Temptation, lure.

Majority.

Difficult, hard, intricate.
Difficulty, hardship.

Name.

Intoxication, drunkenness.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Practical.

To enquire, to ask, to investigate, to interrogate, to question.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Ahead, in front of, before; in future.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Hall.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

The aim, object, objective, target, goal.
Indicated, implied.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

To merge.

Confidence, faith, certainty.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To, upto, till, until, by.

(One) who practices yōg.

Different, separate, apart, distinct.

Out, outside, exterior, beyond, away.
A foreign land.

Closed, shut, locked, locked up.
Stopped, discontinued.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Gentle, noble, good.
Well-being; good.

Class.

Two, 2.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Group.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

To laugh, to deride, to ridicule, to joke.

As much as, as many, how much, however much.

Life, animation, existence.

Weakness, feebleness ; deficiency ; debility.

Interrogative adjective and pronoun : which.

After.

Joy, delight, happiness.

Lucky.

Earth, soil, clay, dirt, dust.
Mortal remains.

Part.

Percent, The symbol is %.

Night.

Word, term, sound.

(genitive case of sab) Of everyone.

Equal, equivalent, similar, alike, identical, tantamount.

All ; whole, entire, complete.

'who has, carries, or supports the service'. Server, servant.

The best, good, excellent, superior.

Subject.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Then, at that time, afterwards, thereupon, therefore, hence.

Clapping the hands.

Third.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

On, upon, above, upward, over.

To fly.
To fade, to get dim, to vanish.
To explode.

The world, universe.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Here, hither, in/at this place.

War, warfare, battle, fight, fighting, combat, hostilities.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

Ignorance, paucity of knowledge.

Introverted.

Experience.

That is, that is to say, namely (viz.).

Defect, demerit, vice, fault.

Balance.

To increase, to multiply, to grow, to progress, to advance.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Speech, address.

Middle, centre.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To leave.
To abandon.
To release.

A god, deity, divine being. (does not apply to God)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To cause to be given, to cause to be handed over.

Prayer.
Blessing.

Example.

Anger, rage, fury.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

In.

To be born.

Birth, origin, genesis.
Life, existence.

Interrogative adverb: When? At what time ?

Interrogative pronominal adverb : Where ?

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Last.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Family, household.

To pass.

Photo, photograph.

Manner, way.

Towards.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Rehearsal.

Conversation of the soul with the soul or the supreme Soul.

Celebratory function, festival (secular or religious), ceremony.

Connection, relationship.

Near (in place or time), beside, proximate, close by, at hand.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Peace, calmness, quiet, tranquillity, quietude, silence.

All, the whole, whole, entire, complete, universal.

See.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Genitive case of vah : of him, of her, of that, his, her.

Or.

Homeland, native country.

Farewell, sending off, departure.
Present made at the time of departure.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

All of a sudden, suddenly, unexpectedly.

Half.

Fire, the god of fire, appetite, digestive faculty.

America.

'not one'. Many, several, various, much, abundant.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

The Father says.

Similar, identical, equal to the Father.

Brother.

Inhabitant of Bhārat.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Divided, separated, separate.
Distinct, different, other.

Vogue.
Usage, custom.
Conduct.

The four, the whole four, all four.

On all sides, all around, everywhere.

Face, countenance, mask, front.

Petty, minor, insignificant, ordinary.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Permission.
Leave, holiday, furlough.

Course.

To put in, to pour, to drop, to thrust.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

The earth, globe.
Earth, soil, land, ground.
A beam.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Aversion, repugnance, ill-will, dislike, disaffection, malice, malevolence.

Exercise.

Extra.

To sing, to chant.
A song.

Hatred, scorn, abhorrence, loathing.

Yes, yea.

Sweetmeat; a kind of pudding made of flour, ghī, and sugar, or of sūjī, ghī, sirup, dried cocoa-nut, and spices.
An electuary; anything soft and sweet (like ḥalwā).
Sweet fruit, fruit.

Each, every.
Each one, everybody.

Joyous, delighted, cheerful.

Thousand, 1000.

Clever, wise, intelligent, careful.

Wish, desire, will.

Jealousy.

At this time, now.

Sign, signal, hint, indication, gesture.

To live, to be alive.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Welfare.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

In front of, ahead of, before.

In place of, in lieu of, instead of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To blossom, to bloom.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Anyone, someone, any.

Softness, tenderness, delicacy.

To pound, beat, bruise, crush.
To macerate, to thresh (corn, &c.)
To cudgel.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Meat, flesh.

Mark.

Month.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To smile, grin, smirk, simper.
(Bābā) To smile.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Number one.

To reach, to arrive.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Powerful.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Programme.
(Bābā) Event.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Right hand. One who is a helpful member.

Envy.
Emulation, rivalry.
Equality.
Comparison.

Garland of skulls or severed human heads.
(Bābā) Rosary of Vishnu, rosary of 108 beads; a symbolic rosary of the souls who conquered vices. It is also called Vaijayanti mala.
(Bābā) The rosary of Runda (Vishnu), it consists of all the souls who become pure through shrimat and come to the golden age.

sab + kō : everything, everyone.

Patient endurance, forbearance, tolerance.

Colleague, co-worker.
Co-operating.
Co-operative.

To can, to be able to.

News; information.

The end, conclusion, termination.
Completion.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Confluence, union, meeting.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Success, achievement.

With, together, along with.
Company, association.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Love, affection.
Oil, oily substance.

Creation.
The world.

Establishment.
(in particular) The establishment of the new world.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Total.

Underline.

Year.

Foreign country.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Wonderful.

Yād and pyār: remembrance and love, remembrance and affection.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Goodness, virtue, merit.

Addition.

Half a cycle, half a kalpa, 2500 years.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Etcetera.
Beginning.
Early, initial, primordial.

Who doesn't have gyān.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

'not so', Do not believe.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Single, lonely, lonesome, solitary.

The end.
At last, after all.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Boundless, limitless.
The inner voice that comes at the time of meditation.

Finger, finger's breadth.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Last, final, ultimate, concluding, conclusive.

Experienced, veteran, seasoned.

According to, in conformity with.

Other, another, different; separate.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Necessity, need, requirement.

Not manifest, not apparent, imperceptible, indistinct.

After, later, subsequently.

Bag and baggage.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Struck.
O'clock.

Remembrance of the Father.

Rainy season, the rains (the third of the six seasons).
Rain.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Limitless, unlimited, unbounded.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Place of being or abode, building (public), chamber (legislative), mansion, palace.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Entirely, completely, totally, wholly, universally, altogether.

Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Elderly, old, venerable, respected.
Forefather, elderly person.

To call, to convene, to summon, to send for, to invite.

Evil, vice, flaw, fault, defect, badness, wickedness.

Old, aged.
Old man.

Busy.

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

Protection, shelter, patronage.

Young and old.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

Circumstance.

To be thrust; to pierce, to penetrate, to sting.
To be pierced, to be stabbed, to be stung.
To be struck vividly or fascinated.
To be sharply disagreeable.
To strike (the mind, fancy or imagination).
(Bābā) To prick.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Divine family, family of gods and goddesses. (golden age)

To run, to run about, to rush.

Body.

Considering oneself as the body.
Bodily pride.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To show, to direct, to indicate.

To Disturb.

I don't care (indicates that the speaker has no interest or emotional investment in the topic at hand).

Drill.

By, through, through the medium of, through the agency of, by means of, with.

Earth.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Eye.

Face.

Fast.

Final.

To fix.

Follow.

Force.

Foundation.

Full.

Depth, profundity.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

A rose.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Hidden, secret, latent, confidential.

Yes (polite), Yes Sir, yes Madam.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

A joyful, excited face.

Present, ready.

To shake, to jolt.
To swing.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Hospital.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

Wait.

As long as.
(with negation) until.

Where, wherever.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Hurry, haste.
Quickly, urgently, immediately.

A bunting, small flag.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Judge.

Paper.

Several, sundry, divers, some, some few.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Weak, feeble, ineffectual.

An ear.

Yōgī in action. One who remembers God while acting.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Treasure.
Treasury, repository.

To feed.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Self (myself, himself, itself, &c.).
Own, private, personal.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Blood.
Killing, slaughter, murder.

Bank, shore, edge, border, verge.

Effort, endeavour.

Anything, whatsoever, anything at all.

Secular, earthly, worldly, mundane.

Name of a son of Rāmcandra and Sītā.

Love.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Importance.
Significance.
Greatness.
Magnitude.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

(it) Means, that is.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Meeting, union, contact.

Minute.

Congratulations. Best wishes.

Words said after hearing the happy news. To sweeten the mouth after speaking a good word; may your words be fulfilled.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Museum.

No (polite), no Sir, no Madam.

Anger, rage, displeasure.

Coquetry, airs, feigned air, vanity.
Pride.

A leader.
Pioneer.

Construction, creation, manufacture.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

Official.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Opposition.

Order.

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Pertaining or belonging to another, not one's own, alien, foreign.

Botheration, worry, trouble, harassment.

To teach, to instruct, to educate.

To read, to study, to recite.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Concern.
Care, heed.

To pass with honour.

Address, whereabouts, information, knowledge.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Holiness, sanctity, purity.

Pride.
Sparkle of happiness.
Intoxication.

Anew, afresh.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Plain.

Plane.

Power.

Exhibition.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Flower.

Race.

Pity, mercy, compassion.

Kingdom, rule, reign, polity, the state.

One who practices yōg to become a rājā (king).

Speed, pace.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Report.

To respond.
Response.

Spiritual.

Ordinary, simple, common, commonplace, usual, moderate.

Enduring, forbearing, tolerant.

A year.

Discerning, intelligent, sensible, wise, prudent.

To be contained, to enter, to fit, to permeate.

Finished, ended, concluded, terminated, completed.

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

Magnificence, splendour, grandeur.

The peaceful form or image (of the soul).

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Good luck, fortune.

Perhaps, probably, possibly.

Serious.

Set

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Education, instruction, teaching.
Moral.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

A lover.
Loving, affectionate.

Stage.
(Bābā) State, condition.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Subtle.

Surrender.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Body.

A leg.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Side, direction.
Towards.

Pity, compassion, mercy.

Taste.

And.
So.

The three, all three.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Topic.

The second of the four ages according the Hindu mythology : the silver age.

Of trētā, silver-aged.

Triple.

Storm, tempest, hurricane, typhoon.

Complaint, twitting, reproach.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Aspiration, gusto, zeal.

Use.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Enthusiasm, zeal.

There.

(emphatic form of vah) That very, that very one.

Present, existing; current.
The present.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

The atmosphere.

BK Vedanti. Rajyoga Teacher. Regional Director of the Brahma Kumaris in Africa.

Foreign, alien, exotic.
A foreigner, foreign national.

Interruption, interference, meddling, obstacle, disturbance.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

Remembrance, recollection, memory.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Power of Yōg.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.