शनिवार 12 दिसंबर 1998 की अव्यक्त मुरली

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

Negative.

Movie.
(Bābā) Silent movie.

The solar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the sun.
(Bābā) The solar lineage, the solar dynasty (lineage of the deities of the golden age).

Spirituality.

Master of Nature.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

The lunar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the moon.
(Bābā) The lunar lineage (lineage of the kṣatriya of the silver age).

Cupboard, wardrobe, bookcase.

Clapping the hands.

Order.

Delhi (the capital of India).
Threshold.

Announcement.

The Father says.

Progress, development.

Setting (of the sun or other luminary).

The oral line of Brahmā.

Incorporeal state, bodyless state.

Flag, banner, standard, ensign.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

Relation, relationship, affinity, connection.

Welfare of the world.

Crown, diadem.

Mutual, reciprocal.

A call, summons, invocation, citation.

Drill.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Ever-ready.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

War, warfare, battle, fight, fighting, combat, hostilities.

Great king, supreme power, sovereign, emperor.

(superlative of kam) At the very least.

A hundred thousand, 100 000.

A mess.
Botheration.
Imbroglio.

An angel, a divine messenger.

Foot, leg.

Living or settled in a country, a citizen, resident.

Three.

A star.
Fortune, fate, destiny.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Spiritual, pertaining to the soul or the Supreme Soul.

Miss.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Form and colour, appearance, aspect.

Destination, stage, storey.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Body.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Lock.

Considering oneself as the body.
Bodily pride.

The public, people, masses.

Transfer.

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

Step, pace, footstep.

Rising, rise, ascent, emergence.
(fig.) Prosperity.

All of a sudden, suddenly, unexpectedly.

Prayer.
Blessing.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Concentrated on the same point, intent, resolute.

Direction.

Follow.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Verify.

Glitter, brilliance, splendour, flash, gleam.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Upset.

Sweet children.

A camp, encampment.

A bit, a little.

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

One thing or another.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Gujarat, state of India.

Photo, photograph.

The end, conclusion, termination.
Completion.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

A cloud.

Number one.

Entirety, completeness; perfection.

Important, necessary, needful, compulsory, indispensable.

Centre.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Subtle.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Thousand, 1000.

Waste.

West.

Fast speed.

Little indeed, in no part or degree, not at all, in no wise, never.

Commotion, hustle.
Agitation, movement.

Newspaper.

Not mine.

Black, dark.
Lord Kr̥iṣhṇa.

A big kettle-drum, timbal, tomtom.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Condition, state, life of an angel.

To cause to be lifted or raised or removed, &c.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Catch.

In order, orderly.
According to his rank, his position.

Busy.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Similar, identical, equal to the Father.

Sentiment, feeling, emotion.

To cause to wear, to cause to put on, to clothe.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Programme.
(Bābā) Event.

The aim, object, objective, target, goal.
Indicated, implied.

Scene, view, spectacle, sight.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

To be seen, to appear, to seem.

A date.
An appointed day.
History.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Obedient.

Offer.

Yes, yea.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Year.

Prosperity, wealth, success.
Completion, perfection.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

To enquire, to ask, to investigate, to interrogate, to question.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Month.

Meat, flesh.

Anything, whatsoever, anything at all.

Nature.

Immovable, immobile, stationary, motionless, still, firm.

The end.
At last, after all.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Free.

Burden, load.

To be.

Underline.

To fix.

Foreign country.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Homeland, native country.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Separate(d), staying away (from a joint family), unique, novel, distinct.

Whatever, whatsoever, anything.

Master, lord, ruler.
God.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Bombay.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Weariness, fatigue, tiredness; exhaustion.

Light, cheap, thin, faint.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To leave.
To abandon.
To release.

Conquering, victorious, triumphant.
A conqueror.

Bothered, worried, troubled, harassed.

Name.

Fortune, fate, luck, destiny.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Sun.

Responsibility, obligation.

To seek, search for.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Expenditure, expense, cost, outlay.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Set

Far from, far off from.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Alone, by or within one's ownself; automatically.

'not so', Do not believe.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Helper, supporter, assistant.

Wait.

Sight, view, vision, glance.
(Bābā) Vision, look.

Habit.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Colleague, co-worker.
Co-operating.
Co-operative.

Sweet, melodious, pleasant, mellifluous.

Mistake, error, fault.

Enthusiasm, zeal.

Welfare.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Checking.

Power.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Near (in place or time), beside, proximate, close by, at hand.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

The earth, globe.
Earth, soil, land, ground.
A beam.

Hurry, haste.
Quickly, urgently, immediately.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

A watch, time-piece.
Moment.
An hour.

Seat.

Standing, erect, upright, straight, vertical, steep, stationary.

Result.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Holiness, sanctity, purity.

Majority.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Road, way, path, street, lane.
Way, manner.

To think, to reflect, to ponder over, to consider.

Stage.
(Bābā) State, condition.

Useless, fruitless, futile, ineffective, unprofitable.

A large concourse of people for religious or commercial purposes, a fair.

Weak, feeble, ineffectual.

The three, all three.

Last.

King, ruler, governor, one who has the right to rule.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Change.

To follow the Father (there is no article in hindi).

Cooperation, collaboration.

Courage, boldness.

End.

A thin cake of meal fried in ghī or oil.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Labour, hard work, toil.
Industry, application.
Exercise.

Second.

Problem.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Congratulations. Best wishes.

Attention.

Foundation.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

List.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Condition, state, age, stage, phase.

Who makes happiness.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Equal, equivalent, similar, alike, identical, tantamount.

(it) Means, that is.

King, monarch, prince.

Real, actual.
Accurate.

Success, achievement.

Country, land, native home, region, space.

On, upon.
Above.

On, upon, above, upward, over.

Love, affection, amour, amorous relationship.

Good feeling, auspicious feeling.

Liking, choice, taste, preference.
Approval.
Approved, liked.

(superlative) Of all, the most.

Joyous, delighted, cheerful.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To sing, to chant.
A song.

Situated, located, placed.
Circumstanced.

Body.

Out, outside, exterior, beyond, away.
A foreign land.

Half.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Among themselves, with each other or one another, together, mutually, in common, in concert.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To shake, to jolt.
To swing.

Whole, entire, complete, perfect.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

News; information.

Light.
(Bābā) Electricity.

Towards.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Circumstance(s).
(Bābā) External situation, external condition.

To emerge.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Notwithstanding, even then, in spite of that.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Establishment.
(in particular) The establishment of the new world.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Where, wherever.

A day.
Everyday, daily.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

(suffix) Having the form of, of the shape of, similar to.

Except, but, with the exception (of).

Etcetera.
Beginning.
Early, initial, primordial.

Genitive case of vah : of him, of her, of that, his, her.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

There.

Mental, born of the mind.
Mentally, through the mind.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Conquest, victory, triumph.

Address, whereabouts, information, knowledge.

Towards.

To be contained, to enter, to fit, to permeate.

Powerful.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Middle, centre.

On all sides, all around, everywhere.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

I. (personal pronoun)

Position, situation, state, condition, stage, phase.

Certainly, undoubtedly, positively, without fail.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Time.

Idol, statue, image.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Different, separate, apart, distinct.

To put in, to pour, to drop, to thrust.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To increase, to multiply, to grow, to progress, to advance.

Teacher.

The atmosphere.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To make stay, to make remain.

Right, authority, command, possession, occupation, entitlement.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Nowadays, these days.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Number.

Small, little, short, young, petty, subordinate, junior, insignificant.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

(genitive case of sab) Of everyone.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Heart, courage, spirit, will.

Ended, completed, concluded.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Present, existing; current.
The present.

Each, every.
Each one, everybody.

Kingdom, rule, reign, polity, the state.

To hear, to listen, to pay heed.
Hearing, audition.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Interrogative adverb: When? At what time ?

Divided, separated, separate.
Distinct, different, other.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Difficult, hard, intricate.
Difficulty, hardship.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Or.

We.
(rustic form) I.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Ahead, in front of, before; in future.

Sometime, ever.

To pass.

To reach, to arrive.

sab + kō : everything, everyone.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Life, animation, existence.

(The) others.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

A postposition denoting the subject (ergative case that is to say with a past participle).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

(Causative of samajhnā) To persuade, explain.

In, inside, within.

Double.

Yād and pyār: remembrance and love, remembrance and affection.

All, the whole, whole, entire, complete, universal.

Several, sundry, divers, some, some few.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Check.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A little, some, meagre, scanty.
Short.

Place, spot, site.

The best, good, excellent, superior.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Then, at that time, afterwards, thereupon, therefore, hence.

In.

Time, occasion.

Anyone, someone, any.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

First, first of all, in the beginning, in olden times, originally, before, beforehand.

By, through, through the medium of, through the agency of, by means of, with.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To (treat as one's) own.
To adopt.
To appropriate.

The world, universe.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Memory, remembrance.
Books of traditional code of Hindu law.

To speak, to utter, to pronounce.
To bid.

Or, either.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To, upto, till, until, by.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Two, 2.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Then, again, afterwards, thereafter, in future, a second time.

Connection, relationship.

Father.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to hear, to relate, to read out, to recite, to pronounce.

Emphatic form of yah: this very.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Got, obtained; procured, acquired.

As much as this, this much; so much, so many.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

As much as, as many, how much, however much.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Special, specific, particular, distinctive, characteristic, typical.

To turn.
To wander, to ramble, to walk about, to go round.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Second.
Other, another.
Next.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Manner, way.

With, together, along with.
Company, association.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Many, much.
Very.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

Here, hither, in/at this place.

If, if so be, in case, in the event of.

Continue.

Because, since.

That is, that is to say, namely (viz.).

On this account, for this reason, hence, therefore.

A matter, topic, subject, concern, fact, thing.

All ; whole, entire, complete.

Today.

Remembrance, recollection, memory.

Experience.

To know, to become aware of, to perceive.

(Relative pronoun) When.

For, for the sake of.

To can, to be able to.

The soul, the spirit, the self.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To take.

Father.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Always, perpetually, continually, ever.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Say.

Some, any, someone, anyone.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To go, to depart, to lose, to flow.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

Good.
Well.
All right, well done.
So long.

To give.

To understand.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Similar to, like, resembling, as, such as.

Not manifest, not apparent, imperceptible, indistinct.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To remain, to stay.

Peace, calmness, quiet, tranquillity, quietude, silence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)