रविवार 25 नवंबर 2001 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Key.

No.
Not.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Good.
Well.
All right, well done.
So long.

And.
Else.
Other.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

The letter K of our alphabet (used as an initial in acronyms).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Now.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Emphatic particle with a sense of exclusion : only.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Many, much.
Very.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

A postposition denoting the subject (ergative case that is to say with a past participle).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

That (to report indirect speech, example he says that).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Some, any, someone, anyone.

Say.

Love, affection, amour, amorous relationship.

The soul, the spirit, the self.

Father.

We.
(rustic form) I.

To raise your hand.

I. (personal pronoun)

To take.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Special, specific, particular, distinctive, characteristic, typical.

Prayer.
Blessing.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To understand.

Problem.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The world, universe.

Remembrance, recollection, memory.

Such, of this type.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

By, through, through the medium of, through the agency of, by means of, with.

To (treat as one's) own.
To adopt.
To appropriate.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Small, little, short, young, petty, subordinate, junior, insignificant.

Heart, courage, spirit, will.

To go, to depart, to lose, to flow.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To think, to reflect, to ponder over, to consider.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Punjab.

Teacher.

Father.

Delhi (the capital of India).
Threshold.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Master.

Meeting, union, contact.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Always, perpetually, continually, ever.

If, if so be, in case, in the event of.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Foreigner.

On this account, for this reason, hence, therefore.

(Relative pronoun) When.

Joy, delight, happiness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To remain, to stay.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Or, either.

Ahead, in front of, before; in future.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Centre.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

As much as this, this much; so much, so many.

Duty.
To be done, to be accomplished.

Why.

A large concourse of people for religious or commercial purposes, a fair.

Congratulations. Best wishes.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Word, term, sound.

(genitive case of sab) Of everyone.

Inauguration, release.
Uncovering.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Today.

To call, to convene, to summon, to send for, to invite.

A door.

Foreign.
Abroad.

Group.

Each, every.
Each one, everybody.

Courage, boldness.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Happy, pleased.
Good.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Because, since.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Liberation, freedom; deliverance.
Final deliverance, salvation.

Percent, The symbol is %.

sab + kō : everything, everyone.

Success, achievement.

All, the whole, whole, entire, complete, universal.

Who possesses all powers, omnipotent, all-powerful, almighty.

To hear, to listen, to pay heed.
Hearing, audition.

A little, some, meagre, scanty.
Short.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

A matter, topic, subject, concern, fact, thing.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Continue.

On all sides, all around, everywhere.

Two, 2.

Double.

Gift.

Interrogative adjective and pronoun : which.

Towards.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Labour, hard work, toil.
Industry, application.
Exercise.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Second.

To cause to hear, to relate, to read out, to recite, to pronounce.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

A curse.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Fortune, fate, luck, destiny.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To put out, extinguish, allay, quench, relieve, satisfy.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To sing, to chant.
A song.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Interrogative pronominal adverb : Where ?

Anyone, someone, any.

Anything, whatsoever, anything at all.

To dance.
To caper, or frisk about.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Order.

Queue.

Return.

(superlative) Of all, the most.

Patient endurance, forbearance, tolerance.

Cooperation, collaboration.

To can, to be able to.

To sleep.

Good feeling, auspicious feeling.

Title.

Aspiration, gusto, zeal.

Or.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.

Experience.

Hope, expectation.
Wish, desire.

(The) others.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To increase, to multiply, to grow, to progress, to advance.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Sentiment, feeling, emotion.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Chance.

To leave.
To abandon.
To release.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948

Present, ready.

Where, wherever.

Similar to, like, resembling, as, such as.

Making clear: splendour, lustre, beauty.

As much as, as many, how much, however much.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

interrogative pronoun. Who

For, for the sake of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Ended, completed, concluded.

Disturbance, interruption of peace, conflict.

Low.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Majority.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Manner, way.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Kingdom, rule, reign, polity, the state.

Guarding, watch/watchmanship, safe-keeping, safeguarding, care.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

All ; whole, entire, complete.

With, together, along with.
Company, association.

'who has, carries, or supports the service'. Server, servant.

Then, at that time, afterwards, thereupon, therefore, hence.

Clapping the hands.

Use.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Zone.

A campaign.
An expedition.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

'not so', Do not believe.

Alert.

That is, that is to say, namely (viz.).

Impossible.
Inconceivable; improbable.

Closed, shut, locked, locked up.
Stopped, discontinued.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Gentle, noble, good.
Well-being; good.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To speak, to utter, to pronounce.
To bid.

Four.

Petty, minor, insignificant, ordinary.

To put in, to pour, to drop, to thrust.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To cause to be given, to cause to be handed over.

Direct.

Second.
Other, another.
Next.

Duty.

One another.

Extra.

Serious, grave, sober, grim, reserved, deep, profound.

Seriousness, gravity, sobriety, reservedness, depth, profundity.

Yes, yea.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Hall.

Wish, desire, will.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To know, to become aware of, to perceive.

Life, animation, existence.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Sometime, ever.

Who makes happiness.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Weak, feeble, ineffectual.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Corner.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Luck.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Minister.

Earth, soil, clay, dirt, dust.
Mortal remains.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Intoxication, drunkenness.

Invitation.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

To reach, to arrive.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Family, household.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Practical.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

King, ruler, governor, one who has the right to rule.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

To be contained, to enter, to fit, to permeate.

Finished, ended, concluded, terminated, completed.

Memory, remembrance.
Books of traditional code of Hindu law.

The best, good, excellent, superior.

Place, spot, site.

Establishment.
(in particular) The establishment of the new world.

Auspicious, good.
The good, well-being.

Good boy, good son.

To, upto, till, until, by.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Side, direction.
Towards.

Fast speed.

On, upon, above, upward, over.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Year.

The inheritance. What our father leaves behind after he leaves.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Emphatic form of yah: this very.

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

Certainly, undoubtedly, positively, without fail.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Immovable, immobile, stationary, motionless, still, firm.

Half.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Etcetera.
Beginning.
Early, initial, primordial.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

Agra (a city in Uttar Pradesh, India).

Single, lonely, lonesome, solitary.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Finger, finger's breadth.

Introverted.

According to, in conformity with.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Not manifest, not apparent, imperceptible, indistinct.

To sacrifice oneself, to devote oneself.

Similar, identical, equal to the Father.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Place of being or abode, building (public), chamber (legislative), mansion, palace.

Divided, separated, separate.
Distinct, different, other.

To forget.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Son of Brahmā.

Daughter of Brahmā.

Busy.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

Card.

Face, countenance, mask, front.

Chief.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To be afraid, be frightened, be daunted, to fear, dread.

Date.

To fix a date (in Hindi the object is placed before the verb).

December.

Country, land, native home, region, space.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

(a form of address for) an elder sister.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

A wall.

Rope, string, cord.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Earth.

To emerge.

Engineer.

Ever-ready.

Exercise.

Difference, distinction, distance.

Advantage, gain, profit, benefit, utility, use, good result.

Final.

First.

To fix.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

Golden.

Government.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Joyous, delighted, cheerful.

Harm, loss, damage.

To laugh, to deride, to ridicule, to joke.

To move away, to go away, to recede, to withdraw.

Thousand, 1000.

To shake, to jolt.
To swing.

Collected, gathered.
Together, in one lot.

In.

At this time, now.

Sign, signal, hint, indication, gesture.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To shine, glare, glitter, glisten, sparkle, flash.

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Shoulder.
(Bābā) Head.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Throught the deed.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Yōgī in action. One who remembers God while acting.

In front of, ahead of, before.

After.

On, upon.
Above.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

To open.
To be uncovered.
To be untied.
To start.
To clear.

Someone, anyone, any.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Butter.

(it) Means, that is.

Meat, flesh.

Month.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Museum.

To smile, grin, smirk, simper.
(Bābā) To smile.

River.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Negative.

Below, under, beneath, at the bottom, down, below.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Confidence, faith, certainty.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Foot, leg.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Dependent, subservient, under another's control.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

Pride.
Sparkle of happiness.
Intoxication.

An angel, a divine messenger.

Notwithstanding, even then, in spite of that.

Got, obtained; procured, acquired.

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

Towards.

Love, affection, attachment.

Inspiration, urge, drive, motive, induction.

Prime minister.

Promise.

To enquire, to ask, to investigate, to interrogate, to question.

The account of puṇya, the account of good deeds.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Everything, all.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Ordinary, simple, common, commonplace, usual, moderate.

Sea, ocean (huge expanse of water of which we cannot see the end).

A year.

News; information.

The end, conclusion, termination.
Completion.

Before, in front of; opposite, facing, confronting, being face to face.

To confront, to face, to encounter, to oppose, to be insolent.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Whole, entire, complete, perfect.

Peace, calmness, quiet, tranquillity, quietude, silence.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Science.

Army, the military.

A tigress, a lioness.

Service centre.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Sign.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To remind.

Love, affection.
Oil, oily substance.

Reflection and discrimination; consideration, discretion, caution.

Gold, an excellent thing.

Sonipat is a planned industrial city & administrative headquarter in Sonipat district of Haryana state of India. It comes under the National Capital Region and is around 44 kilometres (27 mi) from New Delhi.

Special.

Stage.
(Bābā) State, condition.

Student.

Straight, direct.

Surrender.

Beginning, commencement.

A dream.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

And.
So.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Some, somewhat, a little.

A bit, a little.

Time.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Too much.

Complaint, twitting, reproach.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To fly.
To fade, to get dim, to vanish.
To explode.

Genitive case of vah : of him, of her, of that, his, her.

To cause to be lifted or raised or removed, &c.

There.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Homeland, native country.

Farewell, sending off, departure.
Present made at the time of departure.

Foreign country.

Conquering, victorious, triumphant.
A conqueror.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Useless, fruitless, futile, ineffective, unprofitable.

Here, hither, in/at this place.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.