रविवार 24 फ़रवरी 2002 की अव्यक्त मुरली

Transport.

Negative.

Slowly, at slow speed.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

The paraphernalia of a bride, vestments and furniture of every kind which a bride brings to her husband's house; bride's portion, a dowry.

To pound, beat, bruise, crush.
To macerate, to thresh (corn, &c.)
To cudgel.

Forgiveness, pardon, condonation, remission, absolution, dispensation.

Temple.

Foreigner.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Ocean, sea.
The province of Sindh.

Meeting.

Account.

Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).

Research.

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Gujarat, state of India.

Judgement.

Advantage, gain, profit, benefit, utility, use, good result.

Date.

Positive.

Fast speed.

A hindrance, an obstacle/obstruction, impediment; bar, handicap; interference, interruption; trouble; disturbance; obsession (of an evil spirit etc.); infestation.

A hundred thousand, 100 000.

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

To print, to publish, to mark.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Bitter, unpleasant.

Bridegroom.
A boon.
Good, excellent, beautiful.

India.

To fix a date (in Hindi the object is placed before the verb).

Good desire, good wish.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Judge.

To be stamped, be marked.
To be printed, be published.

Permission.
Leave, holiday, furlough.

One and a half.

'land of actions, land of karma'. The region of religious actions.
mythol. an epithet of Bhārata, Airāvata, and Videha; India, the world.
(Bābā) The land of divine activity.

The atmosphere.

Example.

A year.

Merciful.

Thanksgiving; an expression of gratitude.
Thanks !, thank you !

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Stamp.

Mood in an off state. (Perhaps the state in which one is not in the mood to do something)

Foreign.
Abroad.

Honourable, revered, respectable.
Your honour.

Concentrated on the same point, intent, resolute.

Plan.

To fix.

Science.
(Bābā) 'beyond gyān' : Yōg, silence.

Knowledgeful.

Rocket.

Good feeling, auspicious feeling.

A looking glass, mirror.

Serviceable.

To sacrifice oneself, to devote oneself.

= kalyāṇkārī, Who brings happiness.

A camp, encampment.

Yes (polite), Yes Sir, yes Madam.

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

Drill.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Hurry, haste.
Quickly, urgently, immediately.

Able, capable, competent.
Worthy, fit.
Proper.

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Centre.

Regular.

Helper, supporter, assistant.

(superlative of kam) At the very least.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Practical form.

Eight.

To raise your hand.

Welfare.

Backbone.

Foundation.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Mistake, error, fault.

Powerful.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Power.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Science.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Ceremony.

To live, to be alive.

Botheration, worry, trouble, harassment.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Glad tidings, good news.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Double.

Report.

A tribe, community, sect.
A family, house, lineage.

Coquetry, airs, feigned air, vanity.
Pride.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Sorrow, unhappiness, suffering, grief, distress.

According to rule, agreeably to prescribed law.

To call, to convene, to summon, to send for, to invite.

A bouquet.

In order, orderly.
According to his rank, his position.

A saying, proverb.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Interrogative adverb: When? At what time ?

Past events or experiences; the past.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To put in, to pour, to drop, to thrust.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Delay, lag.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Programme.
(Bābā) Event.

Invention.

The Father says.

To experience, to feel, to perceive.

Congratulations. Best wishes.

Loss, damage, harm, disadvantage.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Towards.

Cooperation, collaboration.

(superlative) Of all, the most.

Thousand, 1000.

Percent, The symbol is %.

Sweet, pleasant.
Sweetmeat, jaggery.

Inhabitant of Bhārat.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Practical.

Last.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Right.

Idol, statue, image.

The aim, object, objective, target, goal.
Indicated, implied.

Education, instruction, teaching.
Moral.

Final.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Course.

Point.

Service centre.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Teacher.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Commotion, hustle.
Agitation, movement.

Eye.

Sea, ocean (huge expanse of water of which we cannot see the end).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Who possesses power or strength, powerful, strong.

Inanimate, immovable, inert.
Idiot, stupid.

Complaint, twitting, reproach.

Daughter of Brahmā.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Limitless, unlimited, unbounded.

To stud, to inlay, to fix, to set, to mount, to put in.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Question.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Class.

Gentle, noble, good.
Well-being; good.

Speech, address.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To enquire, to ask, to investigate, to interrogate, to question.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Wish, desire, will.

The four, the whole four, all four.

'who has, carries, or supports the service'. Server, servant.

Single, lonely, lonesome, solitary.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Pity, mercy, compassion.

Hidden, secret, latent, confidential.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Foreign country.

Sight, view, vision, glance.
(Bābā) Vision, look.

Month.

Meat, flesh.

Fast.

To make stay, to make remain.

To pass.

To forget.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Immovable, immobile, stationary, motionless, still, firm.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

As long as.
(with negation) until.

Who makes happiness.

High, lofty, tall, raised, elevated, exalted, eminent.

Check.

Happy, pleased.
Good.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(genitive case of sab) Of everyone.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

(it) Means, that is.

Creation.
The world.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Place, spot, site.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

On, upon.
Above.

The.

Joyous, delighted, cheerful.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To leave.
To abandon.
To release.

(Interrogative pronominal adverb) How far, how long, to what degree.

Auspicious, good.
The good, well-being.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To shake, to jolt.
To swing.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Zone.

Whole, entire, complete, perfect.

Knowledge.

News; information.

Towards.

The three, all three.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To hear, to listen, to pay heed.
Hearing, audition.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Message.

In place of, in lieu of, instead of.

Aspiration, gusto, zeal.

Establishment.
(in particular) The establishment of the new world.

Heart, courage, spirit, will.

(emphatic form of vah) That very, that very one.

A day.
Everyday, daily.

Success, achievement.

Anything, whatsoever, anything at all.

(One) who practices yōg.

Colleague, co-worker.
Co-operating.
Co-operative.

Enthusiasm, zeal.

Someone, anyone, any.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Busy.

Address, whereabouts, information, knowledge.

(The) others.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

The inheritance. What our father leaves behind after he leaves.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Useless, fruitless, futile, ineffective, unprofitable.

A devotee.

Master.

Who possesses all powers, omnipotent, all-powerful, almighty.

Similar, identical, equal to the Father.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

True, genuine, real.
Truthful, sincere, loyal, faithful.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Love, affection, amour, amorous relationship.

In, inside, within.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To reach, to arrive.

Middle, centre.

On all sides, all around, everywhere.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Where, wherever.

Speech, voice.
Saraswati : the goddess of speech.

Third.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Weak, feeble, ineffectual.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Stage.
(Bābā) State, condition.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Several, sundry, divers, some, some few.

Picture, painting, illustration, figure, photo.

Notwithstanding, even then, in spite of that.

Time.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Different, separate, apart, distinct.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Near (in place or time), beside, proximate, close by, at hand.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

The world, universe.

To, upto, till, until, by.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

A postposition denoting the subject (ergative case that is to say with a past participle).

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Why.

You (between equals).

Chance.

Time, occasion.

Each, every.
Each one, everybody.

Happiness, pleasure, comfort, felicity, contentment.

Second.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

A little, some, meagre, scanty.
Short.

Two, 2.

'not so', Do not believe.

Birth, origin, genesis.
Life, existence.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

After.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Year.

Ended, completed, concluded.

Family, household.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Kingdom, rule, reign, polity, the state.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Difficult, hard, intricate.
Difficulty, hardship.

Future; what has yet to be, what will be, the future.

Father.

Genitive case of vah : of him, of her, of that, his, her.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

sab + kō : everything, everyone.

Result.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

In front of, ahead of, before.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Name.

To cause to hear, to relate, to read out, to recite, to pronounce.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Courage, boldness.

To fill, to refill.

Word, term, sound.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

By, through, through the medium of, through the agency of, by means of, with.

Yād and pyār: remembrance and love, remembrance and affection.

Manner, way.

Certainly, undoubtedly, positively, without fail.

Joy, delight, happiness.

Or, either.

With, together, along with.
Company, association.

Here, hither, in/at this place.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To think, to reflect, to ponder over, to consider.

Remembrance, recollection, memory.

To be born.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Anyone, someone, any.

As much as, as many, how much, however much.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Knowledge directly taught by God.

Small, little, short, young, petty, subordinate, junior, insignificant.

The best, good, excellent, superior.

To (treat as one's) own.
To adopt.
To appropriate.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Interrogative adjective and pronoun : which.

Many, much.
Very.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To increase, to multiply, to grow, to progress, to advance.

Connection, relationship.

Equal, equivalent, similar, alike, identical, tantamount.

Love, affection.
Oil, oily substance.

Special, specific, particular, distinctive, characteristic, typical.

Ahead, in front of, before; in future.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Got, obtained; procured, acquired.

If, if so be, in case, in the event of.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

To can, to be able to.

All ; whole, entire, complete.

To speak, to utter, to pronounce.
To bid.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

There.

Emphatic form of yah: this very.

Today.

I. (personal pronoun)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Because, since.

We.
(rustic form) I.

Second.
Other, another.
Next.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Then, again, afterwards, thereafter, in future, a second time.

interrogative pronoun. Who

To turn.
To wander, to ramble, to walk about, to go round.

All, the whole, whole, entire, complete, universal.

Or.

For, for the sake of.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Experience.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Continue.

A matter, topic, subject, concern, fact, thing.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The soul, the spirit, the self.

(Relative pronoun) When.

Sometime, ever.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

That is, that is to say, namely (viz.).

Father.

On this account, for this reason, hence, therefore.

To take.

To know, to become aware of, to perceive.

Some, any, someone, anyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Say.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Always, perpetually, continually, ever.

To understand.

Good.
Well.
All right, well done.
So long.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To give.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To go, to depart, to lose, to flow.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Now.

Opposite, inimical, other, alien, higher.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

That (to report indirect speech, example he says that).

Peace, calmness, quiet, tranquillity, quietude, silence.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Similar to, like, resembling, as, such as.

Such, of this type.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

Not manifest, not apparent, imperceptible, indistinct.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)