सोमवार 15 दिसंबर 2003 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Good.
Well.
All right, well done.
So long.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Now.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Many, much.
Very.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Say.

To raise your hand.

Such, of this type.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

Some, any, someone, anyone.

Father.

That (to report indirect speech, example he says that).

I. (personal pronoun)

A postposition denoting the subject (ergative case that is to say with a past participle).

Number one.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Fortune, fate, luck, destiny.

To give.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

By, through, through the medium of, through the agency of, by means of, with.

Connection, relationship.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

The soul, the spirit, the self.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To remain, to stay.

Wing.

We.
(rustic form) I.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To, upto, till, until, by.

Vogue.
Usage, custom.
Conduct.

Delhi (the capital of India).
Threshold.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Name.

To understand.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Teacher.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Or, either.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To be born.

Birth, origin, genesis.
Life, existence.

To take.

Congratulations. Best wishes.

Always, perpetually, continually, ever.

The best, good, excellent, superior.

Special, specific, particular, distinctive, characteristic, typical.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Each, every.
Each one, everybody.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Practical.

Success, achievement.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Experience.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Face, countenance, mask, front.

Worthy of being seen, worth seeing, fine-looking, picturesque.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Step, pace, footstep.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Labour, hard work, toil.
Industry, application.
Exercise.

Idol, statue, image.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

(genitive case of sab) Of everyone.

Ordinary, simple, common, commonplace, usual, moderate.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Ahead, in front of, before; in future.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

A matter, topic, subject, concern, fact, thing.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Heart, courage, spirit, will.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

(Relative pronoun) When.

interrogative pronoun. Who

For, for the sake of.

In order, orderly.
According to his rank, his position.

To teach, to instruct, to educate.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Got, obtained; procured, acquired.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Programme.
(Bābā) Event.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

A star.
Fortune, fate, destiny.

Stage.
(Bābā) State, condition.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Brother.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Second.
Other, another.
Next.

Foreign.
Abroad.

To shake, to jolt.
To swing.

Life, animation, existence.

Sometime, ever.

Treasure.
Treasury, repository.

Happy, pleased.
Good.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

The good spiritual guide, the true spiritual guide, God.

To hear, to listen, to pay heed.
Hearing, audition.

Right, correct, exact, proper, true.
All right; precisely, accurately.

The three, all three.

Zone.

Today.

To (treat as one's) own.
To adopt.
To appropriate.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To be liked.
To be agreeable, to be pleasing, to be appealing.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To call, to convene, to summon, to send for, to invite.

Continue.

Chance.

Double.

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

Courage, boldness.

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

Similar to, like, resembling, as, such as.

Interrogative pronominal adverb : Where ?

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Because, since.

Media.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Study, education, learning.

Plan.

Kingdom, rule, reign, polity, the state.

Result.

All, the whole, whole, entire, complete, universal.

All ; whole, entire, complete.

Teacher, instructor.

Place, spot, site.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Yād and pyār: remembrance and love, remembrance and affection.

If, if so be, in case, in the event of.

Last, final, ultimate, concluding, conclusive.

Hope, expectation.
Wish, desire.

Middle, centre.

To speak, to utter, to pronounce.
To bid.

Small, little, short, young, petty, subordinate, junior, insignificant.

Commander.

To go, to depart, to lose, to flow.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Anyone, someone, any.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

The letter P of our alphabet; used for acronyms.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Love, affection, amour, amorous relationship.

sab + kō : everything, everyone.

(superlative) Of all, the most.

Cooperation, collaboration.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To think, to reflect, to ponder over, to consider.

Then, at that time, afterwards, thereupon, therefore, hence.

A little, some, meagre, scanty.
Short.

You (between equals).

The letter U of our alphabet; used for acronyms.

High, lofty, tall, raised, elevated, exalted, eminent.

The inheritance. What our father leaves behind after he leaves.

Half.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Agra (a city in Uttar Pradesh, India).

Different, separate, apart, distinct.

Attention.

Indestructible, imperishable, everlasting, immortal, entire.

Father.

Out, outside, exterior, beyond, away.
A foreign land.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Bombay.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Similar, identical, equal to the Father.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Speech, address.

Future; what has yet to be, what will be, the future.

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Business.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

On all sides, all around, everywhere.

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

Picture, painting, illustration, figure, photo.

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To emerge.

Advantage, gain, profit, benefit, utility, use, good result.

File.

To sing, to chant.
A song.

Village.

Group.

Gujarat, state of India.

Yes, yea.

Yes (polite), Yes Sir, yes Madam.

Present, ready.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Collected, gathered.
Together, in one lot.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

As much as, as many, how much, however much.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Karnataka (a state of India).

In front of, ahead of, before.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Self (myself, himself, itself, &c.).
Own, private, personal.

Joy, delight, happiness.

Why.

A hundred thousand, 100 000.

Long, lengthy, tall.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Great king, supreme power, sovereign, emperor.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Meeting.

Intoxication, drunkenness.

Confidence, faith, certainty.

Supreme Soul : Śiv and not Brahmā.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Notwithstanding, even then, in spite of that.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

Proof.
(suffix) -proof.

To enquire, to ask, to investigate, to interrogate, to question.

Everything, all.

Word, term, sound.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

The ordinary, the general, the common, the universal, the generic, the average.

A year.

Nearness, proximity, contiguousness, contiguity, vicinity.

With, together, along with.
Company, association.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Except, but, with the exception (of).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Side, direction.
Towards.

Third.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Or.

Utterance, speech.

There.

Year.

Foreign country.

Foreign, alien, exotic.
A foreigner, foreign national.

The world, universe.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Emphatic form of yah: this very.

Yoga practitioner, female yogi.

Youth.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Addition.

Right, authority, command, possession, occupation, entitlement.

Spirituality.

Etcetera.
Beginning.
Early, initial, primordial.

Advertise.

A looking glass, mirror.

'not so', Do not believe.

Blind, irrational, unenlightened, unthinking.

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

End.

According to, in conformity with.

Other, another, different; separate.

Praise, applause.

Unobtained, unachieved, unacquired.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Someone else, anyone else.

(The) others.

Australia.

Not manifest, not apparent, imperceptible, indistinct.

Later, subsequently.

To change, to modify, to transform.

In exchange, in return, in lieu.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Closed, shut, locked, locked up.
Stopped, discontinued.

To be tied; to be fastened; to be bound; to be restricted.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Gentle, noble, good.
Well-being; good.

To fill, to refill.

To forget.

Illness, sickness, disease, ailment.

Daughter of Brahmā.

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

Busy.

By.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Centre.

Change.

Check.

Contrast.

Divine, ethereal, celestial.

Country, land, native home, region, space.

To seek, search for.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

Two, 2.

Doctor.

The medical profession, medicine.

Prayer.
Blessing.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Duty.

Follow.

Foreigner.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Government.

Hidden, secret, latent, confidential.

Joyous, delighted, cheerful.

Head.

Art, craft.
Skill.

Industry.

International.

At this time, now.

To wake up, to awaken.

Where, wherever.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

'birth-giver'. Father, progenitor.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Necessity, importance.
Need, requirement.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Near, close by.
About, approximately, almost.

Interrogative adjective and pronoun : which.

After.

Standing, erect, upright, straight, vertical, steep, stationary.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Anger, wrath, fury, rage.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Secular, earthly, worldly, mundane.

Helper, supporter, assistant.

To experience, to feel, to perceive.

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

Meat, flesh.

Way, path, route, course, road, track, passage, outlet.

Time, occasion, turn.
Position, office, rank, order.

Month.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

Museum.

A map, chart, plan.

Eye.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Separate(d), staying away (from a joint family), unique, novel, distinct.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

A quadrillion times (1,000,000,000,000,000 times).

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

To recognize, to identify. To distinguish, to discern, to discriminate.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To reach, to arrive.

Family, household.

Opinion of others, direction given by others, doctrine of others.

Percent, The symbol is %.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

An angel, a divine messenger.

Real life.

Manner, way.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

Composition, artistic creation; structure.
(Bābā) Creation.

Creator one who makes.

King, monarch, prince.

One who practices yōg to become a rājā (king).

To put, to place, to keep, to possess, to have, to employ, to appoint.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

Report.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

With, together with, along with, accompanied by.

Shape, form.
Looks, appearance, countenance.

Equal, equivalent, similar, alike, identical, tantamount.

To be contained, to enter, to fit, to permeate.

A relative, relation.
(suffix) Related with, pertaining to.

Near (in place or time), beside, proximate, close by, at hand.

(Causative of samajhnā) To persuade, explain.

Before, in front of; opposite, facing, confronting, being face to face.

Peace, calmness, quiet, tranquillity, quietude, silence.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Service.

'who has, carries, or supports the service'. Server, servant.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Education, instruction, teaching.
Moral.

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

Love, affection.
Oil, oily substance.

Source of income.

Position, situation, state, condition, stage, phase.

Subtle.

Subtle homeland.

To cause to hear, to relate, to read out, to recite, to pronounce.

Beginning, commencement.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Trouble, distress.
Ailment.

Clapping the hands.

Pity, compassion, mercy.

And.
So.

An arrow.

Trial.

Complaint, twitting, reproach.

Enthusiasm, zeal.

To raise.
To get up.
To be rented out.
To pass away, to expire.

-th.

(emphatic form of vah) That very, that very one.

Speech, voice.
Saraswati : the goddess of speech.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Devoted one.
My life! my darling! my precious one!

Present, existing; current.
The present.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Homeland, native country.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Remembrance, recollection, memory.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Here, hither, in/at this place.

Here and there.

Machine, instrument, amulet, talisman, mystical diagram.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.