शुक्रवार 25 मार्च 2005 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To come.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.

And.
Else.
Other.

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

The letter K of our alphabet (used as an initial in acronyms).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To remain, to stay.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Always, perpetually, continually, ever.

Prayer.
Blessing.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Labour, hard work, toil.
Industry, application.
Exercise.

Combined.

To go, to depart, to lose, to flow.

For, for the sake of.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

That (to report indirect speech, example he says that).

Now.

The soul, the spirit, the self.

To raise your hand.

Happy, pleased.
Good.

Some, any, someone, anyone.

To take.

A postposition denoting the subject (ergative case that is to say with a past participle).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Eye.

On this account, for this reason, hence, therefore.

Why.

Love, affection, amour, amorous relationship.

High, lofty, tall, raised, elevated, exalted, eminent.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Congratulations. Best wishes.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Enthusiasm, zeal.

Special, specific, particular, distinctive, characteristic, typical.

Emotional experience, inner experience, realisation.

Fortune, fate, luck, destiny.

Key.

Double.

Gujarat, state of India.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Say.

I. (personal pronoun)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Ahead, in front of, before; in future.

Today.

Uncleanness, impurity; unholiness.

That is, that is to say, namely (viz.).

Father.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Country, land, native home, region, space.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

(Relative pronoun) When.

Sometime, ever.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Because, since.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Meeting, union, contact.

The letter P of our alphabet; used for acronyms.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Supreme Soul : Śiv and not Brahmā.

Satisfied, gratified, content.

All ; whole, entire, complete.

Happiness, pleasure, comfort, felicity, contentment.

To hear, to listen, to pay heed.
Hearing, audition.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Experience.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Fast.

Courage, boldness.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

interrogative pronoun. Who

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Last.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Holiness, sanctity, purity.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Cooperation, collaboration.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Foreign, alien, exotic.
A foreigner, foreign national.

If, if so be, in case, in the event of.

A matter, topic, subject, concern, fact, thing.

Gentle, noble, good.
Well-being; good.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Continue.

Heart, courage, spirit, will.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Hall.

To shake, to jolt.
To swing.

Similar to, like, resembling, as, such as.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Joy, delight, happiness.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Difficult, hard, intricate.
Difficulty, hardship.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Short.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Single, lonely, lonesome, solitary.

Immortal, eternal, undying.
A god, deity.

Not manifest, not apparent, imperceptible, indistinct.

Curse, imprecation, malediction.

Time, occasion.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To increase, to multiply, to grow, to progress, to advance.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Picture, painting, illustration, figure, photo.

Connection.

Two, 2.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To emerge.

Foundation.

High.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Self (myself, himself, itself, &c.).
Own, private, personal.

A ray (of light), beam, sunbeam, moonbeam.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Long, lengthy, tall.

Line.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Love, affection, fondness.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Confidence, faith, certainty.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To reach, to arrive.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Address, whereabouts, information, knowledge.

Holy, sacred, pure.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Programme.
(Bābā) Event.

To enquire, to ask, to investigate, to interrogate, to question.

Relation.

sab + kō : everything, everyone.

To can, to be able to.

News; information.

Message.

Peace, calmness, quiet, tranquillity, quietude, silence.

With, together, along with.
Company, association.

To learn.

Place, spot, site.

Sun.

Then, at that time, afterwards, thereupon, therefore, hence.

Speech, voice.
Saraswati : the goddess of speech.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Present, existing; current.
The present.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

All of a sudden, suddenly, unexpectedly.

Half.

'not one'. Many, several, various, much, abundant.

Attention.

Father.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Limitless, unlimited, unbounded.
Excessive, too, too much.

Brother.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Future; what has yet to be, what will be, the future.

To forget.

To speak, to utter, to pronounce.
To bid.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

On all sides, all around, everywhere.

Check.

Small, little, short, young, petty, subordinate, junior, insignificant.

To cause to be given, to cause to be handed over.

Example.

Foreigner.

Mistake, error, fault.

Group.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

We.
(rustic form) I.

Each, every.
Each one, everybody.

Thousand, 1000.

Holiest.

Credit account, deposit account, accumulation account.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

As much as, as many, how much, however much.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Interrogative adverb: When? At what time ?

Step, pace, footstep.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Anyone, someone, any.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Low.

(it) Means, that is.

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

Meat, flesh.

Month.

Master.

Only, merely, barely.
Mere, bare, sheer.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Feather.
Wing, pinion.

Liking, choice, taste, preference.
Approval.
Approved, liked.

To pass.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

To put, to place, to keep, to possess, to have, to employ, to appoint.

To repeat.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(genitive case of sab) Of everyone.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Colleague, co-worker.
Co-operating.
Co-operative.

Connection, relationship.

Near (in place or time), beside, proximate, close by, at hand.

All, the whole, whole, entire, complete, universal.

a present, gift.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

See.

'who has, carries, or supports the service'. Server, servant.

Shortcut.
To cut short.

To sleep.

The best, good, excellent, superior.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Good feeling, auspicious feeling.

To cause to hear, to relate, to read out, to recite, to pronounce.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Teacher.

A little, some, meagre, scanty.
Short.

The three, all three.

You (between equals).

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Or.

According to rule, agreeably to prescribed law.

Interruption, interference, meddling, obstacle, disturbance.

Welcome.

Remembrance, recollection, memory.

Emphatic form of yah: this very.

(One) who practices yōg.

War, warfare, battle, fight, fighting, combat, hostilities.

Habit.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Fire, the god of fire, appetite, digestive faculty.

'not so', Do not believe.

Different, separate, apart, distinct.

America.

To (treat as one's) own.
To adopt.
To appropriate.

By oneself, on one's own.

Impossible.
Inconceivable; improbable.

Restlessness, anxiety.

(The) others.

Australia.

Authority.

Necessity, need, requirement.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Later, subsequently.

The abode of the blessed, Paradise.

Ready made, finished, complete, perfect, entire.

To be tied; to be fastened; to be bound; to be restricted.

Similar, identical, equal to the Father.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

A roller (for rolling kneaded flour into flat round breads/cakes).
To roll kneaded flour into flat cake/bread.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Inhabitant of Bhārat.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Sentiment, feeling, emotion.

Divided, separated, separate.
Distinct, different, other.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To call, to convene, to summon, to send for, to invite.

Busy.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Centre.

Chance.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Petty, minor, insignificant, ordinary.

Permission.
Leave, holiday, furlough.

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Confused.

Theft, burglary, pilferage.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

A god, deity, divine being. (does not apply to God)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Seated in the heart and on the throne.

Thread, twine, string, cord, line, rope.

Sight, view, vision, glance.
(Bābā) Vision, look.

Easy.

Email.

First.

First class.

Serious, grave, sober, grim, reserved, deep, profound.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

The sun of Gyān, sun of Knowledge.

Yes, yea.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

General condition, state of affairs.
News.

Palm of the hand.

Present, ready.

Without courage, without boldness.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

The sacred swan symbol of the holy and pure soul.

Clever, wise, intelligent, careful.

Wish, desire, will.

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

In.

At this time, now.

To wake up, to awaken.

Where, wherever.

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

To be born.

Birth, origin, genesis.
Life, existence.

To know, to become aware of, to perceive.

Falsehood, lie, untruth.
False, untrue, incorrect.

Life, animation, existence.

Flame, blaze.

Too much, overmuch.
At the greatest or highest, at the very most.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(superlative of kam) At the very least.

Earnings.

To earn, to acquire, to get.
To accumulate, to save.

The one who does.

Yōgī in action. One who remembers God while acting.

After.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Towards.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Treasure.
Treasury, repository.

Ended, completed, concluded.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Someone, anyone, any.

Corner.

Anything, whatsoever, anything at all.

Skilful, deft, expert.
Healthy.
Happy; prosperous.
Health, well-being.
Good fortune; safety, happiness, prosperity.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

A line, lineament.
A streak, stripe.

The aim, object, objective, target, goal.
Indicated, implied.

Name of a son of Rāmcandra and Sītā.

Absorbed, engrossed, merged, vanished, disappeared.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Love.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

The great heroine.

Majority.

Massage.

To massage.
To flatter, to try to appease.

Esteem, respect; honour, prestige, dignity.

A megaevent. A very large-scale event (at least 100,000 people).

Not mine.

To merge.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

A smile.

To dance.
To caper, or frisk about.

Name.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Humble, without conceit, without arrogance, without pride.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Number one.

Offer.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Out.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Study, education, learning.

To teach, to instruct, to educate.

Introduction, acquaintance, familiarity.

Family, household.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Dependent, subservient, under another's control.

An angel, a divine messenger.

Father, procreator, progenitor.

Point.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Power.

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

A thin cake of meal fried in ghī or oil.

Ancestor(s).

Pity, mercy, compassion.

Kingdom, rule, reign, polity, the state.

King, ruler, governor, one who has the right to rule.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Night.

Regular.

Result.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

(superlative) Of all, the most.

Ordinary, simple, common, commonplace, usual, moderate.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Equal, equivalent, similar, alike, identical, tantamount.

To be contained, to enter, to fit, to permeate.

Before, in front of; opposite, facing, confronting, being face to face.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Magnificence, splendour, grandeur.

Company, association, contact.

Confluence, union, meeting.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Satisfied, gratified or content jewel.

Success, achievement.

Body.

Who possesses all powers, omnipotent, all-powerful, almighty.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

To remind.

Love, affection.
Oil, oily substance.

To think, to reflect, to ponder over, to consider.

Stock.

Stop.

Good desire, good wish.

Happy, contented.

A dream.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Side, direction.
Towards.

The.

The spleen.
The palm of the hand or sole of the foot.

Third.

Title.

Transgression, violation, infringement, contravention.

Aspiration, gusto, zeal.

To fly.
To fade, to get dim, to vanish.
To explode.

Genitive case of vah : of him, of her, of that, his, her.

Enthusiasm, zeal.

There.

Year.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Conquest, victory, triumph.

Seront victorieux (par analogie avec vinaśantī).

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Useless, fruitless, futile, ineffective, unprofitable.

Win.

Or, either.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.

Here, hither, in/at this place.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Important, necessary, needful, compulsory, indispensable.