Avyakt murli for Friday 25 March 2005
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (187)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (113)
To do.
Also used after a transitive English verb to conjugate.
का kā (109)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
भी bhī (62)
Inclusive emphatic particle: too, also, even.
तो tō (61)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
आना ānā (60)
To come.
में mē̃ (55)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (50)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
key (48)
Key.
नहीं nahī̃ (47)
No.
Not.
से sē (47)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बापदादा bāpdādā (44)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बनना bannā (39)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अच्छा achchhā (37)
Good.
Well.
All right, well done.
So long.
और aur (34)
And.
Else.
Other.
ही hī (33)
Emphatic particle with a sense of exclusion : only.
वह vah (28)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बच्चा bachchā (27)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ना nā (27)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
वाला vālā (26)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
यह yah (26)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
देना dēnā (24)
To give.
देखना dēkhnā (23)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
K (23)
The letter K of our alphabet (used as an initial in acronyms).
आप āp (22)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
जो jō (22)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सब sab (22)
All, entire, whole, total.
Every.
All people, everybody, the whole.
रहना rahnā (21)
To remain, to stay.
क्या kyā (18)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
कराना karānā (16)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
बहुत bahut (15)
Many, much.
Very.
बनाना banānā (15)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चाहना chāhnā (15)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
पीना pīnā (15)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
सदा sadā (15)
Always, perpetually, continually, ever.
दुआ duā (14)
Prayer.
Blessing.
लेकिन lēkin (14)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
सेवा sēvā (14)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
मनाना manānā (13)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मेहनत mēhnat (13)
Labour, hard work, toil.
Industry, application.
Exercise.
V (13)
we (13)
combined (12)
Combined.
जाना jānā (12)
To go, to depart, to lose, to flow.
के लिए kē liē (12)
For, for the sake of.
जलाना jalānā (11)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
कि ki (11)
That (to report indirect speech, example he says that).
अब ab (10)
Now.
आत्मा ātmā (10)
The soul, the spirit, the self.
To raise your hand.
खुश khuśh (10)
Happy, pleased.
Good.
कोई kōī (10)
Some, any, someone, anyone.
लेना lēnā (10)
To take.
ने nē (10)
A postposition denoting the subject (ergative case that is to say with a past participle).
समय samay (10)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
ऐसा aisā (9)
Such, of this type.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
eye (9)
Eye.
हर har (9)
हरना harnā (9)
her (9)
I (9)
इसलिए isliē (9)
On this account, for this reason, hence, therefore.
क्यों kyō̃ (9)
Why.
पहला pahlā (9)
प्यार pyār (9)
Love, affection, amour, amorous relationship.
ऊंच ūñch (9)
High, lofty, tall, raised, elevated, exalted, eminent.
बैठना baiṭhnā (8)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बन ban (8)
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
मुबारक mubārak (8)
Congratulations. Best wishes.
फल phal (8)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
Enthusiasm, zeal.
विशेष viśhēṣh (8)
Special, specific, particular, distinctive, characteristic, typical.
अनुभूति anubhūti (7)
Emotional experience, inner experience, realisation.
भाग्य bhāgya (7)
Fortune, fate, luck, destiny.
चाबी chābī (7)
Key.
double (7)
Double.
गुजरात gujarāt (7)
Gujarat, state of India.
होली hōlī (7)
A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.
holy (7)
Holy.
ज्यादा jyādā (7)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहना kahnā (7)
Say.
मैं maĩ (7)
I. (personal pronoun)
निमित्त nimitt (7)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
संकल्प saṅkalp (7)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
आगे āgē (6)
Ahead, in front of, before; in future.
आज āj (6)
Today.
आना ānā (6)
Uncleanness, impurity; unholiness.
अर्थात् arthāt (6)
That is, that is to say, namely (viz.).
बाप bāp (6)
Father.
चाहे chāhē (6)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
देश dēśh (6)
Country, land, native home, region, space.
दृढ़ता dr̥iṛhtā (6)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
हाथ hāth (6)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
जब jab (6)
(Relative pronoun) When.
कभी kabhī (6)
Sometime, ever.
खाना khānā (6)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (6)
Because, since.
लाना lānā (6)
मन man (6)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मिलन milan (6)
Meeting, union, contact.
P (6)
The letter P of our alphabet; used for acronyms.
पहले pahlē (6)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पक्का pakkā (6)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
Supreme Soul : Śiv and not Brahmā.
Satisfied, gratified, content.
सर्व sarv (6)
All ; whole, entire, complete.
सिर्फ sirph (6)
सुख sukh (6)
Happiness, pleasure, comfort, felicity, contentment.
सुनना sunnā (6)
To hear, to listen, to pay heed.
Hearing, audition.
ठीक ṭhīk (6)
Right, correct, exact, proper, true.
All right; precisely, accurately.
अनुभव anubhav (5)
Experience.
बारी bārī (5)
दादी dādī (5)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दृढ़ dr̥iṛh (5)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
fast (5)
Fast.
हिम्मत himmat (5)
Courage, boldness.
जमना jamnā (5)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
कौन kaun (5)
interrogative pronoun. Who
खाता khātā (5)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
last (5)
Last.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (5)
Opposite, inimical, other, alien, higher.
Holiness, sanctity, purity.
प्राप्ति prāpti (5)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सहयोग sahyōg (5)
Cooperation, collaboration.
थकना, फथकना thaknā, phathaknā (5)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
उठना uṭhnā (5)
To raise.
To get up.
To be rented out.
To pass away, to expire.
विदेशी vidēśhī (5)
Foreign, alien, exotic.
A foreigner, foreign national.
अगर agar (4)
If, if so be, in case, in the event of.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
भला bhalā (4)
Gentle, noble, good.
Well-being; good.
भाव bhāv (4)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
चलना chalnā (4)
Continue.
दिल dil (4)
Heart, courage, spirit, will.
दुःख duḥkh (4)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूर dūr (4)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
हाल hāl (4)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (4)
Hall.
हिलाना hilānā (4)
To shake, to jolt.
To swing.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
कच्चा kachchā (4)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
खुशी khuśhī (4)
Joy, delight, happiness.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (4)
माता mātā (4)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मुश्किल muśhkil (4)
Difficult, hard, intricate.
Difficulty, hardship.
पधारना padhārnā (4)
पूजा pūjā (4)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (4)
short (4)
Short.
विधाता vidhātā (4)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
यादगार yādgār (4)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
अकेला akēlā (3)
Single, lonely, lonesome, solitary.
अमर amar (3)
Immortal, eternal, undying.
A god, deity.
अव्यक्त avyakt (3)
Not manifest, not apparent, imperceptible, indistinct.
बद-दुआ bad-duā (3)
Curse, imprecation, malediction.
बार bār (3)
Time, occasion.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (3)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
भाना bhānā (3)
To be liked.
To be agreeable, to be pleasing, to be appealing.
चलाना chalānā (3)
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
connection (3)
Connection.
दो dō (3)
Two, 2.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
emerge (3)
To emerge.
foundation (3)
Foundation.
high (3)
High.
जमा jamā (3)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (3)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
कल्प kalp (3)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
किरण kiraṇ (3)
A ray (of light), beam, sunbeam, moonbeam.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लम्बा lambā (3)
Long, lengthy, tall.
लेवता lēvtā (3)
line (3)
Line.
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मानना mānnā (3)
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुहब्बत muhabbat (3)
Love, affection, fondness.
मुक्त mukt (3)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
निश्चय niśhchay (3)
Confidence, faith, certainty.
निवासी nivāsī (3)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
To reach, to arrive.
पालना pālnā (3)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (3)
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पता patā (3)
Address, whereabouts, information, knowledge.
पवित्र pavitr (3)
Holy, sacred, pure.
फैलाना phailānā (3)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
programme (3)
Programme.
(Bābā) Event.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
relation (3)
Relation.
सबको sabkō (3)
sab + kō : everything, everyone.
सकना saknā (3)
To can, to be able to.
समाचार samāchār (3)
News; information.
सन्देश sandēśh (3)
Message.
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
साथ sāth (3)
With, together, along with.
Company, association.
सीखना sīkhnā (3)
To learn.
स्थान sthān (3)
Place, spot, site.
Sun.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
वाणी vāṇī (3)
Speech, voice.
Saraswati : the goddess of speech.
वरदान vardān (3)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्तमान vartamān (3)
Present, existing; current.
The present.
विधि vidhi (3)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
अचानक achānak (2)
All of a sudden, suddenly, unexpectedly.
आधा ādhā (2)
Half.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
attention (2)
Attention.
बाबा bābā (2)
Father.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भाई bhāī (2)
Brother.
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (2)
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
भेजना bhējnā (2)
भूलना bhūlnā (2)
To forget.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
C (2)
On all sides, all around, everywhere.
check (2)
Check.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
दिलाना dilānā (2)
To cause to be given, to cause to be handed over.
example (2)
Example.
foreigner (2)
Foreigner.
गलती galatī (2)
Mistake, error, fault.
गलना galnā (2)
group (2)
Group.
'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.
हम ham (2)
We.
(rustic form) I.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हज़ार hazār (2)
Thousand, 1000.
holiest (2)
Holiest.
Credit account, deposit account, accumulation account.
जड़ jaṛ (2)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ jaṛ (2)
जड़ना jaṛnā (2)
To stud, to inlay, to fix, to set, to mount, to put in.
जितना jitnā (2)
As much as, as many, how much, however much.
जोड़ना jōṛnā (2)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कब kab (2)
Interrogative adverb: When? At what time ?
कदम kadam (2)
Step, pace, footstep.
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
किसलिए kisliē (2)
कोई भी kōī bhī (2)
Anyone, someone, any.
लगन lagan (2)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
low (2)
Low.
मजबूत majbūt (2)
माना mānā (2)
(it) Means, that is.
मंगल maṅgal (2)
(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.
मांस māns (2)
Meat, flesh.
मास mās (2)
Month.
master (2)
Master.
मात्र mātra (2)
Only, merely, barely.
Mere, bare, sheer.
मेरेपन mērēpan (2)
पन pan (2)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
पाण्डव pāṇḍav (2)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पंख paṅkh (2)
Feather.
Wing, pinion.
परमधाम paramdhām (2)
पास pās (2)
पसन्द pasand (2)
Liking, choice, taste, preference.
Approval.
Approved, liked.
pass (2)
To pass.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
पूज्य pūjya (2)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
पूर्वक pūrvak (2)
Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
repeat (2)
To repeat.
रोटी rōṭī (2)
A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सा sā (2)
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबूत sabūt (2)
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
सम्बन्ध sambandh (2)
Connection, relationship.
समीप samīp (2)
Near (in place or time), beside, proximate, close by, at hand.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सौगात saugāt (2)
a present, gift.
season (2)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
see (2)
See.
'who has, carries, or supports the service'. Server, servant.
shortcut (2)
Shortcut.
To cut short.
सो sō (2)
सोना sōnā (2)
To sleep.
The best, good, excellent, superior.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Good feeling, auspicious feeling.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तपस्वी tapasvī (2)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
तपस्या tapasyā (2)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
teacher (2)
Teacher.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
तीनों tīnō̃ (2)
The three, all three.
तुम tum (2)
You (between equals).
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (2)
वा vā (2)
Or.
According to rule, agreeably to prescribed law.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
welcome (2)
Welcome.
याद yād (2)
Remembrance, recollection, memory.
यही yahī (2)
Emphatic form of yah: this very.
योगी yōgī (2)
(One) who practices yōg.
युद्ध yuddh (2)
War, warfare, battle, fight, fighting, combat, hostilities.
अभाव abhāv (1)
आदत ādat (1)
Habit.
अधिक adhik (1)
More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आग āg (1)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
'not so', Do not believe.
अलग alag (1)
Different, separate, apart, distinct.
America (1)
America.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अपने आप apnē āp (1)
By oneself, on one's own.
असम्भव asambhav (1)
Impossible.
Inconceivable; improbable.
अशान्ति aśhānti (1)
Restlessness, anxiety.
औरों aurō̃ (1)
(The) others.
Australia (1)
Australia.
authority (1)
Authority.
Necessity, need, requirement.
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बाद में bād mē̃ (1)
Later, subsequently.
बहिश्त bahiśht (1)
The abode of the blessed, Paradise.
Ready made, finished, complete, perfect, entire.
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
Similar, identical, equal to the Father.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेलना bēlnā (1)
A roller (for rolling kneaded flour into flat round breads/cakes).
To roll kneaded flour into flat cake/bread.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Inhabitant of Bhārat.
भरोसा bharōsā (1)
Hope, dependence, trust, reliance, assurance, confidence, faith.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
busy (1)
Busy.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाल chāl (1)
चालना chālnā (1)
To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.
centre (1)
Centre.
chance (1)
Chance.
chart (1)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
Petty, minor, insignificant, ordinary.
छुट्टी chhuṭṭī (1)
Permission.
Leave, holiday, furlough.
चिड़िया chiṛiyā (1)
A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
Confused.
चोरी chōrī (1)
Theft, burglary, pilferage.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (1)
दिलतख्तनशीन diltakhtanaśhīn (1)
Seated in the heart and on the throne.
दोनों dōnō̃ (1)
डोर ḍōr (1)
Thread, twine, string, cord, line, rope.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
easy (1)
Easy.
एक तरफ ēk taraph (1)
email (1)
Email.
final result (1)
first (1)
First.
first class (1)
First class.
gallery (1)
गम्भीर gambhīr (1)
Serious, grave, sober, grim, reserved, deep, profound.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
The sun of Gyān, sun of Knowledge.
हां hā̃ (1)
Yes, yea.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हाल-चाल hāl-chāl (1)
General condition, state of affairs.
News.
हथेली hathēlī (1)
Palm of the hand.
हाज़िर hāzir (1)
Present, ready.
Without courage, without boldness.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
होलीहंस hōlīhans (1)
The sacred swan symbol of the holy and pure soul.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
इच्छा ichchhā (1)
Wish, desire, will.
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (1)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
in (1)
In.
इस समय is samay (1)
At this time, now.
इसीलिए isīliē (1)
जगना jagnā (1)
To wake up, to awaken.
जहाँ jahā̃ (1)
Where, wherever.
जनक janak (1)
Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.
जन्मना janamnā (1)
To be born.
जननी jananī (1)
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जानना jānnā (1)
To know, to become aware of, to perceive.
जवाब javāb (1)
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
जीवन jīvan (1)
Life, animation, existence.
ज्वाला jvālā (1)
Flame, blaze.
ज्यादा में ज्यादा jyādā mē̃ jyādā (1)
Too much, overmuch.
At the greatest or highest, at the very most.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
(superlative of kam) At the very least.
कमाई kamāī (1)
Earnings.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
करनहार karanhār (1)
The one who does.
Yōgī in action. One who remembers God while acting.
कायम kāyam (1)
के बाद kē bād (1)
After.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खजाना khajānā (1)
Treasure.
Treasury, repository.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
Someone, anyone, any.
कोना kōnā (1)
Corner.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
कुशल kuśhal (1)
Skilful, deft, expert.
Healthy.
Happy; prosperous.
Health, well-being.
Good fortune; safety, happiness, prosperity.
लाभ lābh (1)
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लकीर lakīr (1)
A line, lineament.
A streak, stripe.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लाल lāl (1)
लव lav (1)
Name of a son of Rāmcandra and Sītā.
लीन līn (1)
Absorbed, engrossed, merged, vanished, disappeared.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
love (1)
Love.
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
The great heroine.
मजबूर majbūr (1)
majority (1)
Majority.
मालिश māliśh (1)
Massage.
To massage.
To flatter, to try to appease.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
mega programme (1)
A megaevent. A very large-scale event (at least 100,000 people).
Not mine.
merge (1)
To merge.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुस्कान muskān (1)
A smile.
नाचना nāchnā (1)
To dance.
To caper, or frisk about.
नाम nām (1)
Name.
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़दीक nazdīk (1)
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निर्मल nirmal (1)
निर्मान nirmān (1)
Humble, without conceit, without arrogance, without pride.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
निश्चित niśhchit (1)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
number one (1)
Number one.
offer (1)
Offer.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
out (1)
Out.
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
पलना palnā (1)
paper (1)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
परिवार parivār (1)
Family, household.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
परवश parvaśh (1)
Dependent, subservient, under another's control.
An angel, a divine messenger.
पिता pitā (1)
Father, procreator, progenitor.
point (1)
Point.
पोतामेल pōtāmēl (1)
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
power (1)
Power.
प्रबन्ध prabandh (1)
Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
पूर्वज pūrvaj (1)
Ancestor(s).
रहम rahm (1)
Pity, mercy, compassion.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
रंग raṅg (1)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (1)
रात rāt (1)
Night.
refreshment (1)
regular (1)
Regular.
result (1)
Result.
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
सबसे sabsē (1)
(superlative) Of all, the most.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संपर्क sampark (1)
शान śhān (1)
Magnificence, splendour, grandeur.
संग saṅg (1)
Company, association, contact.
संगम saṅgam (1)
Confluence, union, meeting.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.
Satisfied, gratified or content jewel.
सफलता saphaltā (1)
Success, achievement.
शरीर śharīr (1)
Body.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्मृति दिलाना smr̥iti dilānā (1)
To remind.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
stock (1)
Stock.
stop (1)
Stop.
Good desire, good wish.
सुखी sukhī (1)
Happy, contented.
सूरत sūrat (1)
स्वप्न svapn (1)
A dream.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तरह tarah (1)
तरफ taraph (1)
Side, direction.
Towards.
the (1)
The.
तिरी tirī (1)
The spleen.
The palm of the hand or sole of the foot.
तीसरा tīsrā (1)
Third.
title (1)
Title.
Transgression, violation, infringement, contravention.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
उड़ाना uṛānā (1)
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्साह utsāh (1)
Enthusiasm, zeal.
वहां vahā̃ (1)
There.
वैसा vaisā (1)
वर्ष varṣh (1)
Year.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विजय vijay (1)
Conquest, victory, triumph.
Seront victorieux (par analogie avec vinaśantī).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यक्त vyakt (1)
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
win (1)
Win.
या yā (1)
Or, either.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.