सोमवार 20 अक्टूबर 2008 की अव्यक्त मुरली

Satisfied, gratified or content jewel.

Wrong, erroneous, incorrect, inaccurate, untrue, false.

The pulse.

Complete satisfaction, contentment, gratification.

Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).

Force.

Dissatisfied, discontented, displeased.

Incorporeal, bodiless, unembodied.

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Foreigner.

Puppet.

Transformer of the self, (one) who transforms himself, changes himself.

Satisfied, gratified, content.

Mistake, error, fault.

Amusement, entertainment, recreation.

Sweetness, melodiousness, mellifluence, softness.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Show, display.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

(One) who transforms or changes the world.

Drill.

A roller (for rolling kneaded flour into flat round breads/cakes).
To roll kneaded flour into flat cake/bread.

Homework.

Sweet, pleasant.
Sweetmeat, jaggery.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Guarantee.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

Good desire, good wish.

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

Spectator, witness, disinterested witness.

The back, the loins, the back part (of anything).
Backing, support, aid.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Follow.

Fashion.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Speed, pace.

Progress, development.

Glitter, brilliance, splendour, flash, gleam.

Conquering, victorious, triumphant.
A conqueror.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Serviceable.

Who considers himself the soul.

Rest, comfort, relief.

The inheritance. What our father leaves behind after he leaves.

In thought, word and deed.

Natural nature.

Invitation.

Deliverance, salvation, redemption, riddance, restoration, uplift.

Science.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Face, countenance, mask, front.

Important, necessary, needful, compulsory, indispensable.

To cause to laugh, to amuse.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

Real life.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Good feeling, auspicious feeling.

Discontent, dissatisfaction.

The Father Śiv.

Complete.
(Bābā) Completely.

To refine.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Part.

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

Vogue.
Usage, custom.
Conduct.

Promise, commitment.

To raise your hand.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Variety.

To spend, to pass (time).

Minute.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Contribution, gift, giving.

Title.

Place of being or abode, building (public), chamber (legislative), mansion, palace.

Email.

Chariot, vehicle (of a god).

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Prayer.
Blessing.

Full.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Homeland, native country.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Condition, state, life of an angel.

To cause to be lifted or raised or removed, &c.

Army, the military.

Just pride, boast, glory.

Lottery.

Spiritual.
Pertaining to self: the soul.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

Seat.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Busy.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Natural.

Line.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Double.

Eye.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

State, condition.
(plural) Conditions, circumstances.

(Attitude of) renunciation, detachment (from worldly affairs).

Zone.

One.

Relation, relationship, connection.

Change.

To follow the Father (there is no article in hindi).

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Circumstance(s).
(Bābā) External situation, external condition.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

A book.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Half a cycle, half a kalpa, 2500 years.

Race.

Shoulder.
(Bābā) Head.

Country, land, native home, region, space.

Unobtained, unachieved, unacquired.

sab + kō : everything, everyone.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Inexhaustible.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

To remind.

Settled, paid up, paid in full.

A saying, proverb.

Nature.

Immovable, immobile, stationary, motionless, still, firm.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Jewel, gem.

To fix.

Plan.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Delay, lag.

To train, to teach, to instruct, to school.

Programme.
(Bābā) Event.

Night.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

King, monarch, prince.

Anger, wrath, fury, rage.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

The atmosphere.

The Father says.

To pass with honour.

Inspiration, urge, drive, motive, induction.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Head.
Top, apex, highest part or point.

The.

Difficult, hard, intricate.
Difficulty, hardship.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

To be afraid, be frightened, be daunted, to fear, dread.

Love, affection, fondness.

Bothered, worried, troubled, harassed.

Speech, voice.
Saraswati : the goddess of speech.

Auspicious, good.
The good, well-being.

Happiness, pleasure, comfort, felicity, contentment.

Necessity, importance.
Need, requirement.

Body.

To shake, to jolt.
To swing.

To be tied; to be fastened; to be bound; to be restricted.

One another.

Present, ready.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Light.
(Bābā) Electricity.

Immersed in deep meditation , absorbed in Yoga.

Destination, stage, storey.

Right.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

A line, lineament.
A streak, stripe.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Gold, an excellent thing.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Check.

Education, instruction, teaching.
Moral.

Foreign country.

Extra.

a present, gift.

A day.
Everyday, daily.

Group.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Congratulations. Best wishes.

(genitive case of sab) Of everyone.

Family, household.

To live, to be alive.

Commotion, hustle.
Agitation, movement.

Brother.

Gift.

Royal.

To be contained, to enter, to fit, to permeate.

All of a sudden, suddenly, unexpectedly.

Foreign.
Abroad.

Lucky.

To fly.
To fade, to get dim, to vanish.
To explode.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

You (between equals).

Time, occasion.

To smile, grin, smirk, simper.
(Bābā) To smile.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Confluence, union, meeting.

Heart, courage, spirit, will.

To be liked.
To be agreeable, to be pleasing, to be appealing.

With, together with, along with, accompanied by.

A devotee.

Foreign, alien, exotic.
A foreigner, foreign national.

Order.

Advantage, gain, profit, benefit, utility, use, good result.

Word, term, sound.

To sing, to chant.
A song.

A year.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Standing, erect, upright, straight, vertical, steep, stationary.

Majority.

To laugh, to deride, to ridicule, to joke.

According to, in conformity with.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

With, together, along with.
Company, association.

Road, way, path, street, lane.
Way, manner.

The aim, object, objective, target, goal.
Indicated, implied.

Name.

Love, affection.
Oil, oily substance.

To enquire, to ask, to investigate, to interrogate, to question.

Novelty, newness, freshness.

Love, affection, amour, amorous relationship.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Practical.

(superlative) Of all, the most.

A thin cake of meal fried in ghī or oil.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Aspiration, gusto, zeal.

First.

Number one.

Single, lonely, lonesome, solitary.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Hope, expectation.
Wish, desire.

Hidden, secret, latent, confidential.

Sight, view, vision, glance.
(Bābā) Vision, look.

To increase, to multiply, to grow, to progress, to advance.

(emphatic form of vah) That very, that very one.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Teacher.

To forget.

Step, pace, footstep.

Genitive case of vah : of him, of her, of that, his, her.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Ever-ready.

Several, sundry, divers, some, some few.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Result.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Return.

Father.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Happy, pleased.
Good.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Sign, signal, hint, indication, gesture.

A quadrillion times (1,000,000,000,000,000 times).

A little, some, meagre, scanty.
Short.

Useless, fruitless, futile, ineffective, unprofitable.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

(it) Means, that is.

Collected, gathered.
Together, in one lot.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Number.

Before, in front of; opposite, facing, confronting, being face to face.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

In, inside, within.

Cooperation, collaboration.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Treasure.
Treasury, repository.

Situated, located, placed.
Circumstanced.

Body.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Year.

Among themselves, with each other or one another, together, mutually, in common, in concert.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Joy, delight, happiness.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

News; information.

Present, existing; current.
The present.

Labour, hard work, toil.
Industry, application.
Exercise.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Kingdom, rule, reign, polity, the state.

In place of, in lieu of, instead of.

On all sides, all around, everywhere.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Centre.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Service.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Interrogative adjective and pronoun : which.

Emotional experience, inner experience, realisation.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Attention.

Colleague, co-worker.
Co-operating.
Co-operative.

In.

Eye.

Mental, born of the mind.
Mentally, through the mind.

Enthusiasm, zeal.

Welfare.

Conquest, victory, triumph.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Towards.

Each, every.
Each one, everybody.

Sentiment, feeling, emotion.

Enthusiasm, zeal.

Beginning, commencement.

In front of, ahead of, before.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Similar, identical, equal to the Father.

An angel, a divine messenger.

See.

To reach, to arrive.

Courage, boldness.

Position, situation, state, condition, stage, phase.

Middle, centre.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Where, wherever.

Fortune, fate, luck, destiny.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Second.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Time.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Different, separate, apart, distinct.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

I. (personal pronoun)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A postposition denoting the subject (ergative case that is to say with a past participle).

Yād and pyār: remembrance and love, remembrance and affection.

Place, spot, site.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Someone else, anyone else.

Chance.

A lover.
Loving, affectionate.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Nowadays, these days.

Interrogative pronominal adverb : Where ?

Meeting, union, contact.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To think, to reflect, to ponder over, to consider.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Necessity, need, requirement.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

The world, universe.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

On, upon.
Above.

Remembrance, recollection, memory.

(Causative of samajhnā) To persuade, explain.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Ordinary, simple, common, commonplace, usual, moderate.

There.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Whole, entire, complete, perfect.

Ahead, in front of, before; in future.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

We.
(rustic form) I.

Side, direction.
Towards.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Divided, separated, separate.
Distinct, different, other.

Future; what has yet to be, what will be, the future.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To pass.

All, the whole, whole, entire, complete, universal.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Master.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To sleep.

Finished, ended, concluded, terminated, completed.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To fill, to refill.

Sometime, ever.

Certainly, undoubtedly, positively, without fail.

Stage.
(Bābā) State, condition.

To (treat as one's) own.
To adopt.
To appropriate.

Notwithstanding, even then, in spite of that.

'not one'. Many, several, various, much, abundant.

Or, either.

To be born.

Success, achievement.

Special, specific, particular, distinctive, characteristic, typical.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To speak, to utter, to pronounce.
To bid.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Birth, origin, genesis.
Life, existence.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Because, since.

Emphatic form of yah: this very.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To, upto, till, until, by.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Connection, relationship.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

Life, animation, existence.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Continue.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

As much as this, this much; so much, so many.

As much as, as many, how much, however much.

Many, much.
Very.

For, for the sake of.

If, if so be, in case, in the event of.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The best, good, excellent, superior.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

All ; whole, entire, complete.

Here, hither, in/at this place.

interrogative pronoun. Who

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To know, to become aware of, to perceive.

To can, to be able to.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Experience.

To hear, to listen, to pay heed.
Hearing, audition.

Today.

Memory, remembrance.
Books of traditional code of Hindu law.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(Relative pronoun) When.

Or.

On this account, for this reason, hence, therefore.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Second.
Other, another.
Next.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

By, through, through the medium of, through the agency of, by means of, with.

To take.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The soul, the spirit, the self.

Father.

Always, perpetually, continually, ever.

Say.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To go, to depart, to lose, to flow.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A matter, topic, subject, concern, fact, thing.

That is, that is to say, namely (viz.).

To understand.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To give.

Good.
Well.
All right, well done.
So long.

Some, any, someone, anyone.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Peace, calmness, quiet, tranquillity, quietude, silence.

To remain, to stay.

Not manifest, not apparent, imperceptible, indistinct.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)